CHAP. III.
What the prouidence of God is. How farre it extends. That God is not the author of sinne. What permission is. And what blinding and hardening is.
I. PRouidence is a diuine vertue, the gouer∣nesse of all things, by which God hath fore-knowne and fore-ordained from eternity, both the ends of all things, and the meanes tending to those ends.
II. All things being present to God, there is no∣thing which from eternity he hath not foreseene: But whether hee hath made a peculiar decree for all seue∣rall euents, it may be doubted. For it doth not seeme likely that God, from eternity, hath decreed, how many eares of Corne shall grow in the Neapolitan or any other field; or how many shreds hang on the torne beggars coate, or couering: Because these things haue no respect of good or euill, neither doe they adde to the glory of God, or protection of the world: * 1.1 And therefore Thomas is of opinion, That by the decree of God the number of men is determined, but not the number of Gnats or Wormes. Not that those lit∣tle things doe escape rhe knowledge of God, or that God cannot extend his prouidence to them, but be∣cause it doth not seem conuenient to his so great wis∣dome, to decree any thing which doth adde nothing