secret will, but his commandement, his reuealed will, seeme to me, to speake inconsiderately: For many things are made knowne to vs of the decrees of God, not onely those things which are made manifest by the euents, but also may other things, which God in his word hath taught vs shall come to passe. As the comming of Christ, the resurrection, &c.
IX. Thomas, and the Schoole-men, doe distin∣guish the will of God, In voluntatem beneplaciti, & vo∣luntatem signi; Into the will of his good pleasure, and the will of his signe, that is, his signified and reuea∣led will; The members of which distinction, fall one into another: For many things of the will of his good pleasure are signified to vs: Neither is the word be∣neplaciti, good pleasure, which in Greeke is, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, sufficiently applyed heere: For 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, or good-pleasure, doth for the most part include, Loue and good-will: as Luke 2.14. 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, On earth peace, towards men good will. See also Ephes. 1.5. & 9. But the decree of God, is also exten∣ded to his iudgements, and to the punishment of the wicked.
X. They doe very ill, which set these two willes one against another, and would haue them be con∣trary. Surely if God should driue a man to doe those things which hee hath forbidden to be done, or should keepe backe him, who is indeauouring to obey the Law, with an opposite barre from his obe∣dience; God should will things that are contrary, and should resist his owne will: But his decree doth not resist his commandement, when he doth require those things from man, which doe exceede mans