So one may be said, to be inclined to the exercise of his body, but not to health; to the com∣bat, not to the reward or victory: Or if any one please to take the word dispositum, disposed, for cupido, desire, there is no man who is not disposed to sal∣uation.
It is not for nothing, that the Greeke hath not the word, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, simply and alone, but 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, as many as were appointed: By which preterplu∣perfect tense is plainely signified, not a present dispo∣sition, but an ordination that went before.
It is to no purpose, that they therefore gather, that by those that are ordained, are vnderstood, those that are disposed, because in that place, they are oppo∣sed to them that are vnworthy. For Luke here makes no opposition, nor if he did, would it any thing hin∣der vs, who know that by the very election to faith and saluation, men are made worthy, and therefore also we are opposed to those that are vnworthy. In the meane time let the Reader iudge, what, and how wicked a doctrine this is, which doth make men to be worthy, before they beleeue, and that some are found among Infidels, who are worthy of sal∣uation.
XIV. Marke 13.22. False Christs and false Pro∣phets shall arise, and shall shew signes and wonders, to se∣duce, if it were possible, the very elect. There is an 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, a cause and reason of it giuen in the word Elect: For the cause is noted, why some cannot be finally deceiued, to wit, because they are elected. E∣lection, therefore, is before perseuerance in faith to the end, as being the cause of perseuerance: And