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CHAP. III. The same Argument further prosecuted and examined, in this and the ensuing Chapters.
IN the next Chapter he shewes, That if we make the Ʋnderstanding and Truth to be One, (which I suppose will be easily granted; there being but few or none which make the Soule, the Understanding, and Reason (that is, Truth) to be Three distinct things:) then will it be easie to find these three Requisites: For thus Light or Truth is Dispensed; By the Father of Light; and hath for its Recipient, the whole Reasonable crea∣ture, consisting of Body and Soule. All which I admit, (as likewise will those that be his greatest adversaries:) onely with this Proviso, That he make the entire Reasonable creature to be subjectum Denominationis, and not subjectum Inhaesionis, to Reason or Truth.
Next, he spends some time to clear this, How the whole Reasonable Creature can be said to be the Recipient; which labour, in my judge∣ment, might have been spared: For I cannot see any reason to fear, but that it will as easily be granted, that the Reasonable Creature may be the Subject of Reason; as that the Ayr illuminate is the subject of Light: without any fear of Identity in the Thing Received with the Re∣cipient.
But it seems his Lordship speaks of another kind of Recipiency beside the Recipiency of a Subject: Such a kind of Recipiency as where the Recipiens and Receptum be the same. No Being (saith he) but it is the thing Receiving and Received: For consider any Individuall Being you please, Vegetative or Rationall, or what you will; Who is it that entertain∣eth this Being, but the Being it selfe which is entertained? Who is it that receiveth from the Womb of Eternity that reasonable creature, but the creature received?
You may distinguish them thus, The Recipiency of a Being, and the Recipiency of a Form: And so, the Fountain or Efficient, dat Esse, and dat Habere. In the first kind of Giving and Receiving, the Recipient and the thing Received must of necessity be the same; Thus the Efficient or Producer of Light, dat Lucido ESSE Lucidum, dat Luci Esse Lucem, not dat Lucido esse Lucem. But in the second it is otherwise, not dat Lu∣cido HABERE Lucidum, nor Luci HABERE Lucem, but Lucido Ha∣bere Lucem. Thus the Efficient or Fountain of Reason, dat Rational•• Esse Rationalem, Habere Rationem.