is One, that it is Ʋnity. But be it granted, That there be divers particu∣lar Species under the same Genericall nature; (as when all particular acts of duty are comprised in One generall name of Love, or Obedience:) Be it so, That many Effects may proceed from the same Cause; (as all virtuous acts from the subordination of the Will to Reason:) That there be many Combinations of Beings or Persons, Naturall, Voluntary▪ O••conomicall, Politicall, Logicall, &c. whence may arise One Aggrega∣tum, One Praedicament, one City, or Kingdome, one World: Be there S••pernaturall or Spirituall Societies, One Church, Paroch••all, Natio∣nall, O••cumenicall, Visible, Invisible, one mysticall Body: Be there also in Lines, Bodies, Sounds, &c. (besides their Absolute Affections, Length, Bignesse, Lowdnesse, &c.) some mutuall Relations of Proportion, Harmony, Discord, &c. Be there in Physicall Bodies, a desire of Union or Conjunction in One to another; Yet will not this prove, That all things have One Nature, One Essence; much lesse, That this Essence is Ʋnity. If Iron desire Union, (or conjunction rather) with the Load∣stone, doth this prove their Specificall Essence to be One? Or (if it doe) doth it pro••e▪ that this One Essence is Ʋnity? And so of the rest.
All that can arise from hence, is, That God hath so ordered the seve∣rall Natures of particular Creatures, as that his Wisdome doth not on∣ly appear in their Absolute and Simple natures; but hath also put Rela∣tive or Respective natures in them, whereby his Wisdome may ap∣pear in their mutuall Oppositions, Conjunctions, Similitude, Dissimi∣litude, Sympathy, Antipathy, Help, and Hinderance of one thing to another; whereby not onely Every thing (Severally) in its Absolute nature doth set forth Gods glory, but also All things (joyntly) doe 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, and work together in their respective Relations, as well for the good of those that love God, as for their mutuall advancing of Gods glory. All which may be, though neither Ʋnity, nor any One specificall Being, be the formalis ratio, the essentiall form of all things; but each species have a severall kind of Being.
For my own judgement; I am as confident, that Ʋnity is Nothing; as his Lordship is, That it is All things. 'Tis a meer rationall, nominall Notion, that hath no more Reality in it, then Darknesse, then non esse. Yea, to be One, is a pure Negative Proposition; and what Reality you can allow to a Negation, so much you may allow to Ʋnity.
It is true, Ʋnus, as it is opposed to Nullus, is Affirmative, and is the same with Aliquis, or Nonnullus: But if it signifie the same with Ʋnicus, and be opposed to Multitude, (according as we now take it,) it is a meer Negation, and no more.