CHAP. X. Whether the Operations of the Soule be the Soules Essence.
HAving done (in the former chapters) with the first Notion of Truth, as it is the Fountain or Source of Knowing, as well Na∣turall as Habituall. In this tenth Chapter, he comes to the second Con∣sideration, or Notion of Truth; denoting the Streams proceeding from this Fountaine: The Actions, and Effects of a Reasonable Soule. Indea∣vouring to prove, The particular and various Workings of the Soule, in Conclusions, simple Apprehensions, Negations, and Affirmations &c. to be all One and the Same, both with each other, and with the Soule. The Foun∣tain and the Stream (saith he) make but One River: I adde, The Root and the Branches make but one Tree. Yet the Root is not a Branch, neither are the Branches the Root.
To prove this, he compares the Nature of the Soule or Ʋnderstanding (For, saith he, we have proved them both one) with their Irradiations and Actings. His Argument tends to this effect: The Souls Essence, saith he, is no other thing then Activity (Actus) and therefore must be either Potentia agendi, or ipsa Actio; Actus Primus, or Actus secundus. And if it be Actus, either Primus or Secundus, ▪which he conceives to differ only in Time) it must be still in work, and Is no longer then it Acts: Which Act can be no other but a Work of Reason; else how can it consti••ute a Ra∣tionall Soule? And if so, then how doth it differ f••om Thought or Ratio∣cina••ion? The Operations therefore of the Soule (Conclusions, Sayings, Actions) are the Being, the Form of the Soule.
Are they so? But, I suppose, the Soule at some times produceth no (Rationall) Act at all, (as in sleep: Doth it then cease to be a Rationall Soule, when it ceaseth to produce Rationall Operations? (For when its