nation: But hauing bent their disputation another way, they doe search into the causes, why God doth more vehemently loue some then others, which is that very thing which we would haue.
XXVI. Finally, if God doth equally will to all men the end, that is, saluation, then also hee will equally suggest vnto them the meanes to the end, to wit, the word, faith, and the spirit: But he doth not suggest these things equally to all; neither can any thing be imagined more absurd, then that God should equally will, that all particular men should beleeue, and be saued, and yet suggest to some men the meanes that are congruent and fit, and will certainely profit; but to others, meanes that are not congruent nor fit, and that certainely will not profit, which yet is the doctrine of Arminius.
XXVII. And in setting downe the causes of the greater loue of God towards some one nation, and his lesse loue towards some other, it cannot be said how coldly they deale: Sometimes they make the disposition of the one, which is better then the o∣ther, to be the cause; which we deny. For Rome, or Corinth, or Ephesus, were not more prone to piety a little before the light of the Gospell was brought to them, then they were some ages before: Yea, at that time, prodigious lust, riot, pride, and rapine, had so immeasurably increased, that they could goe no fur∣ther. At the same time there were many nations e∣uen stupid with their barbarous lewdnesse, and see∣med more worthy of pitty, if the heauenly calling were gouerned by mans reason, and not by the se∣cret purpose of God. Surely before the comming of