VIII. Neither is there neede of much wit to per∣ceiue, that Pharaoh is no fit example of reprobation, out of the incorrupted Masse, and of a man conside∣red without sinne.
IX. It is also greatly to be obserued, that the A∣postle speaking of reprobates, doth say that they are vessels, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, fitted, or prepared, to destruction: He doth not say, that God prepared or sitted them, least he should seeme to say that God put sinne in them, by which they might be prepared to destruction; but when he speaketh of the elect, ha∣uing turned his speech, saith, that God prepared them for glory, which God doth, by giuing them the spirit, and faith. It is not without consideration that the A∣postle would not after the same manner speake in both places, viz. because God found some vessels fit∣ted to destruction, but made others vessels appointed to glory, and that by hauing mercy on them.
X. Saint Austen is expresse to this purpose: For in sixe hundred places, either explaning or touching this place of Saint Paul, hee doth vnderstand by the name Masse, the Masse corrupted and polluted with sinne. So Epist. 105. Because that whole Masse is iustly condemned, iustice hath giuen that contumely and disgrace that is due, and grace doth giue that honour which is not due: and in the same Epistle, The vniuersall Masse is iustly condemned of sinne: and a little after, If they are the vessels of wrath, which are made for that destruction which is du••ly giuen to them, let them impute this to them∣selues; because they are made of that Masse, which for the sinne of one man, is iustly and deseruedly condemned of God. He doth repeate the same thing, Epist. 106. and