CHAP. XIII.
Of the obiect of Predestination, that is, whether God pre∣destinating, considereth a man as fallen, or as not fallen.
ALthough God hath elected to saluation, these men rather then others, for no other cause, then that it so seemed good to him, nor is the cause of this difference to be sought in man; yet what is the obiect of Pre∣destination, that is, whether God electing or re∣probating men, hath considered them as fallen and sinners, or as not fallen, but as men in the Masse, not corrupted, it may be doubted. The Pastors of the Valacrian Churches, strong main∣tainers of the truth, in their most exact Epistle, the coppy whereof they haue sent to vs, doe professe that they thinke that God considered those men which hee did elect, and which hee did passe by, as fallen in Adam, and dead in sinnes: All the anciens thinke so, to none of whom (as farre as I know) it euer came in their minde to say that God reprobated men without the beholding of sinne. I see that of the same opinion is Caluin, Zanchy, Melanchton, Bu∣cer, Musculus, Pareus, famous lights in this age of the Church, out of whose writings, I haue added some gathered sentences at the end of this worke, least they should stay the hastening reader, and should breake off the thread of the disputation begunne