become the same; that the Soule is the Body, and the Body the Soule; that the Humanity of Christ is his Divinity, and his Divinity his Humanity; I conceive not onely false, but impossible. The Hand and the Foot (with the rest of the members) make one Body; but neither the Hand is the Foot, nor is the Foot the Hand, but really distinct.
Answ. 2. But further, as it is hard to shew, when this neer kin∣dred either of Affinity, or Consanguinity; this Union either of Iden∣tity, or of Identification, had its first Originall: So, if there be any such Ʋnion, (either con••ate or contracted) between the Soul and a Stone: Then will not onely One but All Soules (at least, all soules actually understanding and apprehending it) be the same with this Stone. And these Soules, being one and the same with this one indi∣viduall stone, they will be one and the same with each other.
Thus we shall have but one Soule informing all Bodies; not by a Pythagoricall Metempsychosis▪ by translating of soules from one body to another, but as A••••mus Averroisticus, one soule extended through the whole Universe, informing so many men as there be bodies, wherof every man is partaker tanquam communis aur••: Nay neerer, for of the Ayr each takes a part; but as for this Soul, each Is, each Hath this Soule entire.
Neither doth it inferre onely an Identity of Soules, but an Identi∣ty of Objects also: For all▪ Objects being apprehended by one Soul, they become all One with it: And being all one with the same nume∣ricall Soule, they must be also One with each other.
So that all Soules will thus be One, all Objects will be but One, and this One Object one and the same with that One Soule; and all the World but Ʋnum Ens, whose every parcell is alteri ••dem; the same with each other.
Object. You'l say, All this is no more then he contends for; to make Truth▪ One with the Soule; and that all things that are, are nothing but this One Truth.
Answ. If this be his opinion, To prove an Identity of all crea∣tures, because their Being, from whence proceeds their Cognoscibi∣lity, is all One with the Soule, or Understanding: His Lord▪ must give me leave to dissent from him, if for no other reason, yet because ••e dissents from himselfe: For if his Argument be good, That all things are One with the Soul, because Truth or Cognoscibility, (which differs not really from their Essence) being the Object of