Horace reports her to have two mountains in Italy de∣dicated
to her deity, Aventinus and Algidus. In her sacri∣fices,
a Hart was stall offered at her Altar; and dogs or
hounds, as Ovid writes;
Extra canum Triviae vidi mactare Sabaeos:
Et quicunque tuas accolit Haeme Nyves.
The S••baeans and the Thessalians inhabiting the snowie
mountain Haemus, used dogs in their oblations. Of her
Temple at Ephesus, it shall not be amiss to speak a word
or two by the way. Plutarch in his book De vitando Aere
alieno, saith, that the Temple of Diana was a Sanctuary,
wherein all debtors were safe from their creditors. As the
Vestals of Rome had the time of their service distinguished
into three parts; in the first to learn the mysteries of Vesta;
in the second to do the ceremonies; and in the third, to
instruct others that were ignorant: So amongst the Priests
of Diana in Ephesus, the first order of them gave them the
name of Melieres, that is, to be capable of the Priesthood,
but not admitted; the second was Hieres, that was in present
office; the third Parieres, that was dead from the service.
This stately and magnificent structure was first erected by
the Amazons, so beautifull and sacred, that when Xerxes
had with sword and fire wasted and demolisht all the Tem∣ples
of Asia, he spared only that, as the richest jewell of the
world. It is reported of one Herostratus, a wicked and de∣bauch'd
fellow, who finding in himselfe nothing good to
preserve his memory, and willing that his name should
live to posterity, set this Temple on fire, for no other pur∣pose,
but that he would be talkt on: the Ephesians under∣standing
this his malicious ambition, they made it death
once to name him. Cornelius Nepos writes, that the same
night that this famous structure was ruin'd and defaced by
fire, Alexander was born in Pella, in the three hundred and
eighth yeare after the building of Rome: so that at the
extinguishing of one light of the world, another was kind∣led.
It being demanded of one of Diana's Priests, Why
Diana being a goddess, would suffer her Temple to be ut∣terly
destroied? and what she was a doing the while? It
was answered again, That it was done unawares to the
goddess, for she was that night at the labour of Olympias,
and busied about bringing Alexander into the world. Not∣withstanding
this great ruine, the people of Ephesus cau∣sed
it to be re-erected, and made both richer and more