Passus 17
"I am Spes, a spie,' quod he, "and spire after a knyght
Line 17.001
That took me a maundement upon the mount of Synay
Line 17.002
To rule alle reames therewith--l bere the writ here.'
Line 17.003
"Is it asseled?" I seide. "May men see thi lettres?'
Line 17.004
"Nay.' he seide. "I seke hym that hath the seel to kepe--
Line 17.005
And that is cros and Cristendom, and Crist theron to honge.
Line 17.006
And whan it is asseled so, I woot wel the sothe--
Line 17.007
That Luciferis lordshipe laste shal no lenger!'
Line 17.008
" Lat se thi lettres,' quod I, "we myghte the lawe knowe.'
Line 17.009
He plukkede forth a patente, a pece of an hard roche,
Line 17.010
Whereon was writen two wordes on this wise yglosed;
Line 17.011
description
Page 208
Line 17.011
Dilige Deum et proximum tuum--
Line 17.012
This was the tixte trewely--I took ful good yeme.
Line 17.013
The glose was gloriously writen with a gilt penne:
Line 17.014
In hiis duobus mandatis tota lex penhet et prophete.
Line 17.015
" Is here alle thi lordes lawes?' quod I. " Ye, leve me,' he seide.
Line 17.016
"And whoso wet cheth after this writ, I wol undertaken,
Line 17.017
Shal nevere devel hym dere, ne deeth in soule greve.
Line 17.018
For though I seye it myself, I have saved with this charme
Line 17.019
Of men and of wommen many score thousand.'
Line 17.020
" He seith sooth,' seide this heraud, " I have yfounde it ofte.
Line 17.021
Lo! here in my lappe that leeved on that charme--
Line 17.022
Josue and Judith and Judas Macabeus,
Line 17.023
Ye, and sixti thousand biside forth that ben noght seyen here!'
Line 17.024
" Youre wordes arn wonderfulle,' quod I tho. " Which of yow is trewest,
Line 17.025
And lelest to leve on for lif and for soule?
Line 17.026
Abraham seith that he seigh hoolly the Trinite,
Line 17.027
Thre persones in parcelles departable fro oother,
Line 17.028
And alle thre but o God--thus Abraham me taughte--
Line 17.029
And hath saved that bileved so and sory for hir synnes,
Line 17.030
He kan noght siggen the somme, and some arn in his lappe.
Line 17.031
What neded it thanne a newe lawe to brynge,
Line 17.032
Sith the firste suffiseth to savacion and to blisse?
Line 17.033
And now cometh Spes and speketh, that hath aspied the lawe,
Line 17.034
And telleth noght of the Trinite that took hym hise lettres--
Line 17.035
To bileeve and lovye in o Lord almyghty,
Line 17.036
And siththe right as myself so lovye alle peple.
Line 17.037
"The gorne thit gooth with o staf--he semeth in gretter heele
Line 17.038
Than he that gooth with two staves, to sighte of us alle.
Line 17.039
And right so, bi the roode, reson me sheweth
Line 17.040
It is lighter to lewed men o lesson to knowe
Line 17.041
Than for to techen hem two, and to hard to lerne the leeste!
Line 17.042
It is ful hard for any man on Abraham bileve,
Line 17.043
description
Page 209
Line 17.043
And wel awey worse yit for to love a sherewe.
Line 17.044
lt is lighter to leeve in thre lovely persones
Line 17.045
Than for to lovye and lene as wel lorels as lele.
Line 17.046
Go thi gate, 'quod I to Spes; "so me God helpe,
Line 17.047
Tho that lernen thi lawe wol litel while usen it!'
Line 17.048
And as we wenten thus in the wey, wordynge togideres,
Line 17.049
Thanne seighe we a Samaritan sittynge on a mule,
Line 17.050
Ridynge ful rapely the righte wey we yeden,
Line 17.051
Comynge from a contree that men called Jerico--
Line 17.052
To a justes in Jerusalem he [j]aced awey faste.
Line 17.053
Bothe the heraud and Hope and he mette atones
Line 17.054
Where a man was, wounded, and with theves taken.
Line 17.055
He myghte neither steppe ne stande, ne stere foot ne handes,
Line 17.056
Ne helpe hymself soothly, for semyvif he semed,
Line 17.057
And as naked as a nedle, and noon help abouten.
Line 17.058
Feith hadde first sighte of hym, ac he fleigh aside,
Line 17.059
And nolde noght neghen hym by nyne londes lengthe.
Line 17.060
Hope cam hippynge after, that hadde so ybosted
Line 17.061
How he with Moyses maundement hadde many men yholpe;
Line 17.062
Ac whan he hadde sighte of that segge, aside he gan hym drawe
Line 17.063
Dredfully, bi this day, as doke dooth fram the faucon!
Line 17.064
Ac so soone so the Samaritan hadde sighte of this leode,
Line 17.065
He lighte adown of lyard and ladde hym in his handes,
Line 17.066
And to the wye he wente hise woundes to biholde,
Line 17.067
And parceyved by his pous he was in peril to dye,
Line 17.068
And but he hadde recoverer the rather, that rise sholde he nevere;
Line 17.069
And breide to hise boteles, and bothe he atamede.
Line 17.070
With wyn and with oille hise woundes he wasshed,
Line 17.071
Enbawmed hym and bond his heed, and in his lappe hym leide,
Line 17.072
And ladde hym so forth on lyard to Lex Christi, a graunge
Line 17.073
Wel sixe mile or sevene biside the newe market;
Line 17.074
Herberwed hym at an hostrie and to the hostiler called,
Line 17.075
description
Page 210
Line 17.075
And [quod], " Have, kepe this man, til I come fro the justes,
Line 17.076
And lo here silver,' he seide, "for salve to hise woundes.'
Line 17.077
And he took hym two pens to liflode as it weere,
Line 17.078
And seide, "What he [moore spendeth] I make thee good herafter,
Line 17.079
For I may noght lette,' quod that leode--and lyard he bistrideth,
Line 17.080
And raped hym to Jerusalemward the righte wey to ryde.
Line 17.081
Feith folwede after faste, and fondede to mete hym,
Line 17.082
And Spes spakliche hym spedde, spede if he myghte
Line 17.083
To overtaken hym and talke to hym er thei to towne coome.
Line 17.084
And whan I seigh this, I sojourned noght. but shoop me to renne,
Line 17.085
And suwed that Samaritan that was so ful of pite,
Line 17.086
And graunted hym to ben his groom. "Graunt mercy,' he seide,
Line 17.087
"Ac thi frend and thi felawe,' quod he, "thow fyndest me at nede.'
Line 17.088
And I thanked hym tho and siththe I hym tolde
Line 17.089
How that Feith fleigh awey and Spes his felawe bothe
Line 17.090
For sighte of the sorweful [segge] that robbed was with theves.
Line 17.091
" Have hem excused,' quod he, "hir help may litel availle:
Line 17.092
May no medicyne under molde the man to heele brynge--
Line 17.093
Neither Feith ne fyn Hope, so festred be hise woundes,
Line 17.094
Withouten the blood of a barn born of a mayde.
Line 17.095
And be he bathed in that blood, baptised as it were,
Line 17.096
And thanne plastred with penaunce and passion of that baby,
Line 17.097
He sholde stonde and steppe--ac stalworthe worth he nevere
Line 17.098
Til he have eten al the barn and his blood ydronke.
Line 17.099
For wente nevere wye in this world thorugh that wildernesse
Line 17.100
That he ne was robbed or rifled, rood he there or yede,
Line 17.101
Save Feith and [myselve and] Spes [his felawe],
Line 17.102
And thiself now and swiche as suwen oure werkes.
Line 17.103
" For Outlawe is in the wode and under bank lotieth,
Line 17.104
And may ech man see and good mark take
Line 17.105
Who is bihynde and who bifore and who ben on horse--
Line 17.106
description
Page 211
Line 17.106
For he halt hym hardier on horse than he that is a foote.
Line 17.107
For he seigh me that am Samaritan suwen Feith and his felawe
Line 17.108
On my capul that highte Caro--of mankynde I took it--
Line 17.109
He was unhardy, that harlot, and hidde hym in Inferno.
Line 17.110
Ac er this day thre daies, I dar undertaken
Line 17.111
That he worth fettred, that feloun, faste with cheynes,
Line 17.112
And nevere eft greve gome that gooth this ilke gate:
Line 17.113
0 Mors ero mors tua &c.
Line 17.113
"And thanne shal Feith be forster here and in this fryth walke,
Line 17.114
And kennen out comune men that knowen noght the contree,
Line 17.115
Which is the wey I wente, and wher forth to Jerusalem;
Line 17.116
And Hope the hostilers man shal be ther [an helyng the man lith],
Line 17.117
And alle that feble and feynte be, that Feith may noght teche,
Line 17.118
Hope shal lede hem forth with love, as his lettre telleth,
Line 17.119
And hostele hem and heele thorugh Holy Chirche bileve
Line 17.120
Til I have salve for alle sike--and thanne shal I returne,
Line 17.121
And come ayein bi this contree and conforten alle sike
Line 17.122
That craveth it or coveiteth it and crieth therafter.
Line 17.123
For the barn was born in Bethleem that with his blood shal save
Line 17.124
Alle that lyven in Feith and folwen his felawes techynge.'
Line 17.125
"A, swete sire!' I seide tho, "wher I shal bileve--
Line 17.126
As Feith and his felawe enformed me bothe--
Line 17.127
In thre persones departable that perpetuele were evere,
Line 17.128
And alle thre but o God? Thus Abraham me taughte;
Line 17.129
And Hope afterward he bad me to lovye
Line 17.130
O God with al my good, and alle gomes after,
Line 17.131
Lovye hem lik myselve--ac Oure Lord aboven alle.'
Line 17.132
"After Abraham,' quod he, "tat heraud of armes,
Line 17.133
Sette faste thi feith and ferme bileve;
Line 17.134
And as Hope highte thee, I hote that thow lovye
Line 17.135
Thyn evenecristene everemoore eveneforth with thiselve.
Line 17.136
description
Page 212
Line 17.136
And if conscience carpe therayein, or kynde wit eyther,
Line 17.137
Or eretikes with arguments--thyn hond thow hem shewe:
Line 17.138
For God is after an hand--yheer now and knowe it.
Line 17.139
"The Fader was first as a fust with o fynger foldynge,
Line 17.140
Til hym lovede and liste to unlosen his fynger
Line 17.141
And profrede it forth as with a pawme to what place it sholde.
Line 17.142
The pawme is purely the hand, and profreth forth the fyngres,
Line 17.143
To ministren and to make that myght of hand knoweth;
Line 17.144
And bitokneth trewely, telle whoso liketh,
Line 17.145
The Holy Goost of hevene--he is as the pawme.
Line 17.146
The fyngres that fre ben to folde and to serve
Line 17.147
Bitoknen soothly the Sone, that sent was til erthe,
Line 17.148
That touched and tastede at techynge of the pawme
Line 17.149
Seinte Marie, a mayde, and mankynde laughte:
Line 17.150
Qui conceptus est de spiritu sancto &c.
Line 17.150
"The Fader is thanne as a fust with fynger to touche--
Line 17.151
Quia ""Omnia traham ad me ipsum &c''--
Line 17.151
Al that the pawme parceyveth profitable to feele.
Line 17.152
Thus are thei alle but oon, as it an hand weere,
Line 17.153
And thre sondry sightes in oon shewynge.
Line 17.154
The pawme for he put forth fyngres and the fust bothe,
Line 17.155
Right so, redily, reson it shewith,
Line 17.156
How he that is Holy Goost Sire and Sone preveth.
Line 17.157
And as the hand halt harde and alle thyng faste
Line 17.158
Thorugh foure fyngres and a thombe forth with the pawme,
Line 17.159
Right so the Fader and the Sone and Seint Spirit the thridde
Line 17.160
Halt al the wide world withinne hem thre--
Line 17.161
Bothe wolkne and the wynd, water and erthe,
Line 17.162
Hevene and helle and al that ther is inne.
Line 17.163
Thus it is--nedeth no man to trowe noon oother--
Line 17.164
That thre thynges bilongeth in Oure Lord of hevene,
Line 17.165
And aren serelepes by hemself, asondry were thei nevere,
Line 17.166
description
Page 213
Line 17.166
Namoore than may an hande meve withoute fyngres.
Line 17.167
"And as my fust is ful hand yfolden togideres,
Line 17.168
So is the Fader a ful God, formour and shappere---
Line 17.169
Tu fabricator omnium &c--
Line 17.169
And al the myght myd hym is in makynge of thynges.
Line 17.170
"The fyngres formen a ful hand to portreye or peynten;
Line 17.171
Kervynge and compasynge is craft of the fyngres.
Line 17.172
Right so is the Sone the science of the Fader
Line 17.173
And ful God as is the Fader, no febler ne no bettre.
Line 17.174
"The pawme is pureliche the hand, hath power by hymselve
Line 17.175
Otherwise than the writhen fust, or werkmans ipe of fyngres;
Line 17.176
For the pawme hath power to putte out the j ntes
Line 17.177
And to unfolde the fust, for hym it bilongeth,
Line 17.178
And receyve that the fyngres recheth and refuse bothe
Line 17.179
Whan he feleth the fust and the fyngres wille.
Line 17.180
"So is the Holy Goost God, neither gretter ne lasse
Line 17.181
Than is the Sire or the Sone, and in the same myghte,
Line 17.182
And alle are thei but o God, as is myn hand and my fyngres,
Line 17.183
Unfolden or folden, my fust and my pawme--
Line 17.184
Al is but an hand, howso I turne it.
Line 17.185
"Ac who is hurte in the hand, evene in the myddes,
Line 17.186
He may receyve right noght--reson it sheweth;
Line 17.187
For the fyngres that folde sholde and the fust make,
Line 17.188
For peyne of the pawme, power hem failleth
Line 17.189
To clucche or to clawe, to clippe or to holde.
Line 17.190
"Were the myddel of myn hand ymaymed or ypersshed,
Line 17.191
I sholde receyve right noght of that I reche myghte;
Line 17.192
Ac though rny thombe and my fynges bothe were toshullen
Line 17.193
description
Page 214
Line 17.193
And the myddel of myn hand withoute male ese,
Line 17.194
In many kynnes maneres I myghte myself helpe
Line 17.195
Bothe meve and amende, though alle my fyngres oke.
Line 17.196
"By this skile,' he seide, I se an evidence
Line 17.197
That whoso synneth in the Seint Spirit, assoilled worth he nevere,
Line 17.198
Neither here ne elliswhere, as I herde telle--
Line 17.199
Qui peccat in Spiritum Sanctum &c--
Line 17.199
For he priketh God as in the pawme, that peccat in Spiritu[m] Sanctu[m].
Line 17.200
For God the Fader is as a fust; the Sone is as a fynger;
Line 17.201
The Holy Goost of hevene is as it were the pawme.
Line 17.202
So whoso synneth ayeyns the Seint Spirit, it semeth that he greveth
Line 17.203
God that he grypeth with, and wolde his grace quenche.
Line 17.204
"For to a torche or a tapur the Trinite is likned--
Line 17.205
As wex and a weke were twyned togideres,
Line 17.206
And thanne a fir flawmynge forth out of bothe.
Line 17.207
And as wex and weke and warm fir togideres
Line 17.208
Fostren forth a flawmbe and a fair leye
Line 17.209
[That serveth thise swynkeres to se by anightes],
Line 17.210
So dooth the Sire and the Sone and also Spiritus Sanctus
Line 17.211
Fostren forth amonges folk love and bileve,
Line 17.212
That alle kynne Cristene clenseth of synnes.
Line 17.213
And as thow seest som tyme sodeynliche a torche--
Line 17.214
The blase therof yblowe out, yet brenneth the weke--
Line 17.215
Withouten leye or light, that [lowe] the macche brenneth;
Line 17.216
So is the Holy Goost God, and grace withoute mercy
Line 17.217
To alle unkynde creatures that coveite to destruye
Line 17.218
Lele love or lif that Oure Lord shapte.
Line 17.219
"And as glowynge gledes gladeth noght thise werkmen
Line 17.220
That werchen and waken in wyntres nyghtes,
Line 17.221
As dooth a kex or a candle that caught hath fir and blaseth,
Line 17.222
Namoore dooth Sire ne Sone ne Seint Spirit togideres
Line 17.223
Graunte no grace ne forgifnesse of synnes
Line 17.224
Til the Holy Goost gynne to glowe and to blase;
Line 17.225
description
Page 215
Line 17.225
So that the Holy Goost gloweth but as a glede
Line 17.226
Til that lele love ligge on hym and blowe.
Line 17.227
And thanne flawmeth he as fir on Fader and on Filius
Line 17.228
And melteth hire myght into mercy-- as men may se in wyntre
Line 17.229
Ysekeles in evesynges thorugh hete of the sonne
Line 17.230
Melte in a mynut while to myst and to watre.
Line 17.231
"So grace of the Holy Goost the greet myght of the Trinite
Line 17.232
Melteth to mercy--to merciable and to noon othere.
Line 17.233
And as wex withouten moore on a warm glede
Line 17.234
Wol brennen and blasen, be thei togideres,
Line 17.235
And solacen hem that mowe [noght] se, that sitten in derknesse,
Line 17.236
So wol the Fader foryyve folk of mylde hertes
Line 17.237
That rufully repenten and restitucion make,
Line 17.238
In as muche as thei mowen arnenden and paien;
Line 17.239
And if it suffise noght for assetz, that in swich a wille deyeth,
Line 17.240
Mercy for his mekenesse wol maken good the remenaunt.
Line 17.241
And as the weke and fir wol maken a warm flaumbe
Line 17.242
For to murthen men with that in merke sitten,
Line 17.243
So wole Crist of his curteisie, and men crye hym mercy,
Line 17.244
Bothe foryyve and foryete, and yit bidde for us
Line 17.245
To the Fader of hevene foryifnesse to have.
Line 17.246
"Ac hewe fir at a flynt foure hundred wynter--
Line 17.247
But thow have tache to take it with, tonder or broches,
Line 17.248
Al thi labour is lost and al thi long travaille;
Line 17.249
For may no fir flaumbe make, faille it his kynde.
Line 17.250
So is the Holy Goost God and grace withouten mercy
Line 17.251
To alle unkynde creatures--Crist hymself witnesseth:
Line 17.252
Amen dico vobis, nescio vos &c.
Line 17.252
"Be unkynde to thyn evenecristene, and al that thow kanst bidde--
Line 17.253
Delen and do penaunce day and nyght evere,
Line 17.254
And purchace al the pardon of Pampilon and Rome,
Line 17.255
And indulgences ynowe, and be ingratus to thi kynde,
Line 17.256
The Holy Goest hereth thee neght, ne help may thee by reson;
Line 17.257
description
Page 216
Line 17.257
For unkyndenesse quencheth hym, that he kan noght shyne,
Line 17.258
Ne brenne ne blase clere, for blowynge of unkyndenesse.
Line 17.259
Poul the Apostel preveth wheither I lye:
Line 17.260
Si linguis hominum loquar &c.
Line 17.260
" Forthi beth war, ye wise men that with the world deleth,
Line 17.261
That riche ben and reson knoweth--ruleth wel youre soule;
Line 17.262
Beth noght unkynde, I conseille yow, to youre evenecristene;
Line 17.263
For manye of yow riche men, by my soule, men telleth,
Line 17.264
Ye brenne, but ye blase noght, and that is a blynd bekene!--
Line 17.265
Non omnis qui dicit Domine, Domine, intrabit &c.
Line 17.265
" Dives deyde dampned for his unkyndenesse
Line 17.266
Of his mete and his moneie to men that it nedede.
Line 17.267
Ech a riche, I rede, reward at hym take,
Line 17.268
And gyveth youre good to that God that grace of ariseth.
Line 17.269
For that ben unkynde to hise. hope I noon oother
Line 17.270
But thei dwelle ther Dives is dayes withouten ende.
Line 17.271
"Thus is unkyndenesse the contrarie that quencheth, as it were,
Line 17.272
The grace of the Holy Goost, Goddes owene kynde.
Line 17.273
For that kynde dooth, unkynde fordooth--as thise corsede theves,
Line 17.274
Unkynde Cristene men, for coveitise and envye
Line 17.275
Sleeth a man for hise moebles, with mouth or with handes.
Line 17.276
For that the Holy Goost hath to kepe, tho harlotes destruyeth--
Line 17.277
The which is lif and love, the leye of mannes body.
Line 17.278
For every manere good man may be likned to a torche,
Line 17.279
Or ellis to a tapur, to reverence the Trinite;
Line 17.280
And whoso morthereth a good man, me thynketh, by myn inwit,
Line 17.281
He fordooth the levest light that Oure Lord lovyeth.
Line 17.282
"Ac yet in manye mo maneres men offenden the Holy Geost;
Line 17.283
Ac this is the worste wise that any wight myghte
Line 17.284
Synnen ayein the Seint Spirit--assenten to destruye
Line 17.285
For coveitise of any kynnes thyng that Crist deere boughte.
Line 17.286
description
Page 217
Line 17.286
How myghte he aske mercy, or any mercy hym hel
Line 17.287
That wikkedliche and wilfulliche wolde mercy aniente?
Line 17.288
"Innocence is next God, and nyght and day it crieth
Line 17.289
""Vengeaunce ! Vengeaunce! Foryyve be it nevere
Line 17.290
That shente us and shedde oure blood--forshapte us, as it semed:
Line 17.291
Vindica sanguinem iustorum .''
Line 17.291
Thus "" Vengeaunce, vengeaunce!'' verrey charite asketh;
Line 17.292
And sith Holy Chirche and charite chargeth this so soore,
Line 17.293
Leve I nevere that Oure Lord wol love that charite lakketh,
Line 17.294
Ne have pite for any preiere [that he pleyneth ther].'
Line 17.295
"I pose I hadde synned so, and sholde now deye,
Line 17.296
And now am sory that I so the Seint Spirit agulte,
Line 17.297
Confesse me and crye his grace, God that al made,
Line 17.298
And myldeliche his mercy aske--myghte I noght be saved?'
Line 17.299
"Yis,' seide the Samaritan, "so thow myghte repente
Line 17.300
That rightwisnesse thorugh repentaunce to ruthe myghte turne.
Line 17.301
Ac it is but selden yseighe, ther soothnesse bereth witnesse,
Line 17.302
Any creature be coupable afore a kynges justice,
Line 17.303
Be raunsoned for his repentaunce ther alle reson hym dampneth.
Line 17.304
For ther that partie pursueth the peel is so huge
Line 17.305
That the kyng may do no mercy til bothe men acorde
Line 17.306
And eyther have equite, as holy writ telleth:
Line 17.307
Numquam dimittitur peccatum &c.
Line 17.307
Thus it fareth by swich folk that falsly al hire lyves
Line 17.308
Yvele lyven and leten noght til lif hem forsake.
Line 17.309
Drede of desperacion thanne dryveth awey grace,
Line 17.310
That mercy in hir mynde may noght thanne falle;
Line 17.311
Good hope, that helpe sholde, to wanhope torneth--
Line 17.312
description
Page 218
Line 17.312
Noght of the nounpower of God, that he ne is myghtful
Line 17.313
To amende al that amys is, and his mercy gretter
Line 17.314
Thanne alle our wikkede werkes, as Holy Writ telleth--
Line 17.315
Misericordia eius super omnia opera eius--
Line 17.315
Ac er his rightwisnesse to ruthe torne, som restitucion bihoveth:
Line 17.316
His sorwe is satisfaccion for [swich] that may noght paie.
Line 17.317
"Thre thynges ther ben that doon a man by strengthe
Line 17.318
For to fleen his owene hous, as Holy Writ sheweth.
Line 17.319
That oon is a wikkede wif that wol noght be chastised:
Line 17.320
Hir feere fleeth hire for feere of hir tonge.
Line 17.321
And if his hous be unhiled, and reyne on his bedde,
Line 17.322
He seketh and seketh til he slepe drye.
Line 17.323
And whan smoke and smolder smyt in his sighte,
Line 17.324
It dooth hym worse than his wif or wete to slepe.
Line 17.325
For smoke and smolder smerteth hise eighen
Line 17.326
Til he be bler eighed or blynde and [the borre] in the throte,
Line 17.327
Cogheth and curseth that Crist gyve hym sorwe
Line 17.328
That sholde brynge in bettre wode, or blowe it til it brende!
Line 17.329
"Thise thre that I telle of thus ben to understonde:
Line 17.330
The wif is oure wikked flessh that wol noght be chastised,
Line 17.331
For kynde clyveth on hym evere to contrarie the soule.
Line 17.332
And though it falle, it fynt skiles, that "" Frelete it made,''
Line 17.333
And ""That is lightly foryyven and foryeten bothe
Line 17.334
To man that mercy asketh and amende thenketh.''
Line 17.335
"The reyn that reyneth ther we reste sholde
Line 17.336
Ben siknesses and sorwes that we suffren oughte,
Line 17.337
As Poul the Apostle to the peple taughte:
Line 17.338
Virtus in infirmitate perficitur.
Line 17.338
And though that men make muche doel in hir angre,
Line 17.339
And ben inpacient in hir penaunce, pure reson knoweth
Line 17.340
That thei han cause to contrarie, by kynde of hir siknesse;
Line 17.341
description
Page 219
Line 17.341
And lightliche Oure Lord at hir lyves ende
Line 17.342
Hath mercy on swiche men, that so yvele may suffre.
Line 17.343
"Ac the smoke and the smolder that smyt in oure eighen,
Line 17.344
That is coveitise and unkyndenesse, that quencheth Goddes mercy.
Line 17.345
For unkyndenesse is the contrarie of alle kynnes reson;
Line 17.346
For ther nys sik ne sory, ne noon so muche wrecche
Line 17.347
That he ne may lovye, and hym like, and lene of his herte
Line 17.348
Good wille, good word--bothe wisshen and wilnen
Line 17.349
Alle manere men mercy and foryifnesse,
Line 17.350
And lovye hem lik hymself, and his lif amende.
Line 17.351
"I may no lenger lette!' quod he, and lyard he prikede,
Line 17.352
And wente awey as wynd--and therwith I awakede.
Line 17.353