Passus 18
Wolleward and weetshoed wente I forth after
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As a recchelees renk that [reccheth of no wo],
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And yede forth lik a lorel al my lif tyme,
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Til I weex wery of the world and wilned eft to slepe,
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And lened me to a Lenten--and longe tyme I slepte;
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Reste me there and rutte faste til ramis palmarum.
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Of gerlis and of Gloria, laus gretly me dremed
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And how osanna by organye olde folk songen,
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And of Cristes passion and penaunce, the peple that ofraughte.
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Oon semblable to the Samaritan, and somdeel to Piers the Plowman,
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Barefoot on an asse bak bootles cam prikye,
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Withouten spores other spere; spakliche he loked,
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As is the kynde of a knyght that cometh to be dubbed,
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To geten hym gilte spores on galoches ycouped.
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Thanne was Feith in a fenestre, and cryde "At Fili David!'
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As dooth an heraud of armes whan aventrous cometh to iustes.
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Olde Jewes of Jerusalem for joye thei songen,
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Benedictus qui venit in nomine Domini.
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Thanne I frayned at Feith what al that fare bymente,
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And who sholde juste in Jerusalem. "jesus,' he seide,
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"And fecche that the fend claymeth--Piers fruyt the Plowman.'
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"Is Piers in this place?' quod I, and he preynte on me.
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"This Jesus of his gentries wol juste in Piers armes,
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In his helm and in his haubergeon--humana natura.
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That Crist be noght biknowe here for consummatus Deus,
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In Piers paltok the Plowman this prikiere shal ryde;
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For no dynt shal hym dere as in deitate Patris.'
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"Who shal juste with Jesus?' quod I, "Jewes or scrybes?'
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"Nay,' quod Feith, "but the fend and fals doom to deye.
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Deeth seith he shal fordo and adoun brynge
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Al that lyveth or loketh in londe or in watre.
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Lif seith that he lieth, and leieth his lif to wedde
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That, for al that Deeth kan do, withinne thre daies to walke
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And fecche fro the fend Piers fruyt the Plowman,
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And legge it ther hym liketh, and Lucifer bynde,
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And forbete and adoun brynge bale-deeth for evere:
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O Mors ero mors tua!'
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Thanne cam Pilatus with muche peple, sedens pro tribunali,
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To se how doghtiliche Deeth sholde do, and deme hir botheres right.
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The Jewes and the justieeayeins Jesu thei weere,
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And al the court on hym cryde " Crucifige!' sharpe.
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Tho putte hym forth a p[e]lour bifore Pilat and seide,
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"This Jesus of oure Jewes temple japed and despised,
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To fordoon it on o day, and in thre dayes after
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Edifie it eft newe--here he stant that seide it--
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And yit maken it as muche in alle manere poyntes
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Bothe as long and as large a lofte and by grounde.'
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" Crucifige!' quod a cachepol, " I warante hym a wicche!'
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" Tolle, tolle!' quod another, and took of kene thornes,
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And bigan of [gr]ene thorn a garland to make,
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And sette it sore on his heed and seide in envye,
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"A ve, rabyt' quod that ribaud--and threw reedes at hym,
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Nailed hym with thre nailes naked on the roode,
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And poison on a poole thei putte up to hise lippes,
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And beden hym drynken his deeth-yvel--hise dayes were ydone--
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And [seiden], " If that thow sotil be, help now thiselve;
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If thow be Crist and kynges sone, com down of the roode;
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Thanne shul we leve that lif thee loveth and wol noght lete thee deye!'
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" Consummatum est,' quod Crist, and comsede for to swoune,
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Pitousliche and pale as a prison that deieth;
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The lord of lif and of light tho leide hise eighen togideres.
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The day for drede withdrough and derk bicam the sonne.
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The wal waggede and cleef, and al the world quaved.
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Dede men for that dene come out of depe graves,
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And tolde why that tempeste so longe tyme durede.
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"For a bitter bataille,' the dede body seide;
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"Lif and Deeth in this derknesse, hir oon fordeoth hir oother.
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Shal no wight wite witterly who shal have the maistrie
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Er Sonday aboute sonne risyng'--and sank with that til erthe.
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Some seide that he was Goddes sone, that so faire deyde:
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Vere filius Dei erat iste.
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And some seide he was a wicche--"Good is that we assaye
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Wher he be deed or noght deed, doun er he be taken.'
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Two theves also tholed deeth that tyme
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Upon a croos bisides Crist--so was the comune lawe.
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A cachepol cam forth and craked bothe hir legges,
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And hir armes after of either of tho theves.
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Ac was no boy so boold Goddes body to touche;
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For he was knyght and kynges sone, Kynde foryaf that throwe
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That noon harlot were so hardy to leyen hond upon hym.
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Ac ther cam forth a knyght with a kene spere ygrounde,
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Highte Longeus, as the lettre telleth, and longe hadde lore his sight.
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Bifore Pilat and oother peple in the place he hoved.
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Maugree his manye teeth he was maad that tyme
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To [justen with Jesus, this blynde Jew Longeus].
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For alle thei were unhardy, that hoved on horse or stode,
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To touchen hym or to tasten hym or taken hym doun of roode,
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But this blynde bacheler, that baar hym thorugh the herte.
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The blood sprong doun by the spere and unspered the knyghtes eighen.
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Thanne fil the knyght upon knees and cryde Jesu mercy:
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"Ayein my wille it was, Lord, to wownde yow so soore!"
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He sighed and seide, " Soore it me athynketh!
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For the dede that I have doon I do me in youre grace.
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Have on me ruthe, rightful Jesu!'--and right with that he wepte.
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Thanne gan Feith felly the false Jewes despise--
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Callede hem caytyves acorsed for evere:
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" For this foule vileynye vengeaunce to yow falle!
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To do the blynde bete hym ybounde, it was a boyes counseille.
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Cursede caytyves! Knyghthood was it nevere
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To mysdo a deed body by daye or by nyghte.
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The gree yit hath he geten, for al his grete wounde.
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" For youre champion chivaler, chief knyght of yow alle,
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Yilt hym recreaunt rennyng, right at Jesus wilk.
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For be this derknesse ydo, Deeth worth yvenquisshed;
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And ye, lurdaynes, han ylost--for Lif shal have the maistrye.
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And youre fraunchyse, that fre was, fallen is in thraldom,
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And ye, cherles, and youre children, cheve shulle ye nevere,
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Ne have lordshipe in londe, ne no lond tilye,
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But al barayne be and usurie usen,
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Which is lif that Oure Lord in alle lawes acurseth.
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Now youre goode dayes arn doon, as Daniel prophecied:
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Whan Crist cam hir kyngdom the crowne sholde lese--
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Cum veniat sanctus sanctorum cessabit unxio vestra.'
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What for feere of this ferly and of the false Jewes,
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I drow me in that derknesse to descendit ad inferna,
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And there I saugh soothly, secundum scripturas,
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Out of the west coste, a wenche, as me thoughte,
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Cam walkynge in the wey; to helleward she loked.
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Mercy highte that mayde, a meke thyng with alle,
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A ful benigne burde, and buxom of speche.
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Hir suster, as it semed, cam softely walkynge
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Evene out of the est, and westward she lokede--
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A ful comely creature [and a clene], Truthe she highte;
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For the vertue that hire folwede, afered was she nevere.
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Whan thise maydenes mette, Mercy and Truthe,
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Either asked oother of this grete wonder--
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Of the dyn and of the derknesse, and how the day rowed,
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And which a light and a leme lay bifore helle.
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"Ich have ferly of this fare, in feith,' seide Truthe,
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"And am wendynge to wite what this wonder meneth.'
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"Have no merveille', quod Mercy, "murhte it bitokneth.
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A maiden that highte Marie, and moder withouten felyng
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Of any kynde creature, conceyved thorugh speche
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And grace of the Holy Goost; weex greet with childe;
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Withouten wem into this world she broghte hym;
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And that my tale be trewe, I take God to witnesse.
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"Sith this barn was ybore ben thritti wynter passed,
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Which deide and deeth tholed this day aboute mydday--
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And that is cause of this clips that closeth now the sonne,
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In menynge that man shal fro merknesse be drawe
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The while this light and this leme shal Lucifer ablende.
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For patriarkes and prophetes han preched herof often--
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That man shal man save thorugh a maydenes helpe,
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And that was tynt thorugh tree, tree shal it wynne,
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And that Deeth down broughte, deeth shal releve.'
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"That thow tellest; quod Truthe, "is but a tale of waltrot!
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For Adam and Eve and Abraham with othere
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Patriarkes and prophetes that in peyne liggen,
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Leve thow nevere that yon light hem alofte brynge,
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Ne have hem out of helle--hold thi tonge, Mercy!
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It is but trufle that thow tellest--I, Truthe, woot the sothe.
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For that is ones in helle, out cometh it nevere;
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Job the prophete patriark repreveth thi sawes:
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Quia in inferno nulla est redempcio.'
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Thanne Mercy ful myldely mouthed thise wordes:
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"Thorugh experience,' quod he[o], " I hope thei shul be saved.
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For venym fordooth venym--and that I preve by reson.
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For of alle venymes foulest is the scorpion;
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May no medicyne [am]e[nd]e the place ther he styngeth,
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Til he be deed and do therto--the yvel he destruyeth,
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The firste venymouste, thorugh vertu of hymselve.
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So shal this deeth fordo--I dar my lif legge--
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Al that deeth dide first thorugh the develes entisyng;
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And right as thorugh [gilours] gil;e [bigiled was man],
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So shal grace that al bigan make a good ende
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[And bigile the gilour--and that is good] sleighte:
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Ars ut artem falleret.'
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"Now suffre we!' seide Truthe, " I se, as me thynketh,
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Out of the nyppe of the north, noght ful fer hennes,
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Rightwisnesse corne rennynge; reste we the while,
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For he[o] woot moore than we--he[o] was er we bothe.'
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"That is sooth,' seide Mercy, "and I se here by sowthe
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Where cometh Pees pleyinge, in pacience yclothed.
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Love hath coveited hire longe--leve I noon oother
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But [Love] sente hire som lettre, what this light bymeneth
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That overhoveth helle thus; she us shal telle.'
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Whan Pees in pacience yclothed approched ner hem tweyne,
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Rightwisnesse hire reverenced for hir riche clothyng,
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And preide Pees to telle hire to whit place she wolde
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And in hire gaye garnements whom she grete thoughte?
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"My wil is to wende,' quod she, "and welcome hem alle
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That many day myghte I noght se for merknesse of synne--
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Adam and Eve and othere mo in helle,
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Moyses and many mo; Mercy shul [synge],
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And I shal daunce therto--do thow so, suster!
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For Jesus justede wel, joye bigynneth dawe:
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Ah vesperum demorabitur fletus, et ad matutinum leticia.
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" Love, that is my lemman, swiche lettres me sente
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That Mercy, my suster, and I mankynde sholde save,
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And that God hath forgyven and graunted me, Pees, and Mercy
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To be mannes meynpernour for everemoore after.
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Lo, here the patente!' quod Pees, "ln pace in idipsum,
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And that this dede shal dure, dormiam et requiescam.'
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"What, ravestow?' quod Rightwisnesse; "or thow art righty dronke!
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Levestow that yond light unlouke myghte helle
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And save mannes soule? Suster, wene it nevere!
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At the bigynnyng God gaf the doom hymselve--
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That Adam and Eve and alle that hem suwede
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Sholden deye downrighte, and dwelle in peyne after
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If that thei touchede a tree and of the fruyt eten.
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Adam afterward, ayeins his defence,
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Freet of that fruyt, and forsook, as it were,
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The love of Oure Lord and his loore bothe
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And folwede that the fend taughte and his felawes wille
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Ayeins reson--I, Rightwisnesse, recorde thus with Truthe
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That hir peyne be perpetuel and no preiere hem helpe.
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Forthi lat hem chewe as thei chosen, and chide we noght, sustres,
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For it is botelees bale, the byte that thei eten.'
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"And I shal preie,' quod Pees, "hir peyne moot have ende,
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And wo into wele mowe wenden at the laste.
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For hadde thei wist of no wo, wele hadde thei noght knowen;
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For no wight woot what wele is, that nevere wo suffrede,
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Ne what is hoot hunger, that hadde nevere defaute.
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If no nyght ne weere, no man, as I leve,
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Sholde wite witterly what day is to meene.
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Sholde nevere right riche man that lyveth in reste and ese
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Wite what wo is, ne were the deeth of kynde.
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So God that bigan al of his goode wille
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Bicam man of a mayde mankynde to save,
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And suffrede to be sold, to se the sorwe of deying,
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The which unknytteth alle care, and comsynge is of reste.
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For til modicum mete with us, I may it wel avowe,
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Woot no wight, as I wene, what is ynogh to mene.
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" Forthi God, of his goodnesse, the firste gome Adam,
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Sette hym in solace and in sovereyn murthe;
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And siththe he suffred hym synne, sorwe to feele--
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To wite what wele was, kyndeliche to knowe it.
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And after, God auntrede hymself and took Adames kynde
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To wite what he hath suffred in thre sondry places,
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Bothe in hevene and in erthe--and now til helle he thenketh,
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To wite what alle wo is, that woot of alle joye.
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"So it shal fare by this folk: hir folie and hir synne
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Shal lere hem what langour is, and lisse withouten ende.
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Woot no wight what werre is ther that pees regneth,
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Ne what is witterly wele til ""weylawey'' hym teche.'
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Thanne was ther a wight with two brode eighen;
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Book highte that beaupeere, a bold man of speche.
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"By Goddes body!' quod this Book, "I wol bere witnesse
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That tho this barn was ybore, ther blased a sterre
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That alle the wise of this world in o wit acordeden--
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That swich a barn was ybore in Bethleem the citee
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That mannes soule sholde save and synne destroye.
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"And alle the elements,' quod the Book, "herof beren witnesse.
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That he was God that al wroghte the wolkne first shewed:
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Tho that weren in hevene token stella comata
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And tendeden hire as a torche to reverencen his burthe;
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The light folwede the Lord into the lowe erthe.
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The water witnesseth that he was God, for he wente on it;
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Peter the Apostel parceyved his gate,
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And as he wente on the water wel hym knew, and seide,
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""tube me venire ad te super aquas.''
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And lo! how the sonne gan louke hire light in hirselve
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Whan she seigh hym suffre, that sonne and see made.
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The erthe for hevynesse that he wolde suffre
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Quaked as quyk thyng and al biquasshed the roche.
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"Lo! helle myghte nat holde, but opnede tho God tholede,
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And leet out Symondes sones to seen hym hange on roode.
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And now shal Lucifer leve it, though hyrn looth thynke.
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For Gigas the geaunt with a gyn engyned
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To breke and to bete adoun that ben ayeins Jesus.
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And I, Book, wole be brent, but Jesus rise to lyve
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In alle myghtes of man, and his moder gladie,
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And conforte al his kyn and out of care brynge,
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And al the Jewene joye unjoynen and unlouken;
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And but thei reverencen his roode and his resurexion,
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And bileve on a newe lawe, be lost, lif and soule!'
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"Suffre we!' seide Truthe, "1 here and see bothe
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A spirit speketh to helle and biddeth unspere the yates:
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""Attolite portas.''
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A vois loude in that light to Lucifer crieth,
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""Prynees of this place, unpynneth and unlouketh!
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For here cometh with crowne that kyng is of glorie.'"
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Thanne sikede Sathan, and seide to helle,
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"Swich a light, ayeins oure leve, Lazar it fette;
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Care and combraunce is comen to us alle!
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If this kyng come in, mankynde wole he fecche,
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And lede it ther Lazar is, and lightliche me bynde.
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Patriarkes and prophetes han parled herof longe--
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That swich a lord and a light shal lede hem alle hennes.'
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"Listneth!' quod Lucifer, "for I this lord knowe;
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Bothe this lord and this light, is longe ago I knew hym.
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May no deeth this lord dere, ne no develes queyntise,
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And where he wole, is his wey--ac ware hym of the perils!
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If he reve me of my right, he robbeth me by maistrie;
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For by right and by reson the renkes that ben here
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Body and soule beth myne, bothe goode and ille.
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For hymself seide, that sire is of hevene,
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That if Adam ete the appul, alle sholde deye,
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And dwelle [in deol] with us develes--this thretynge he made.
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And [sithen] he that Soothnesse is seide thise wordes,
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And I sithen iseised sevene [thousand] wynter,
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I leeve that lawe nyl noght lete hym the leeste.'
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"That is sooth,' seide Satan, "but I me soore drede;
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For thow gete hem with gile, and his gardyn breke,
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And in semblaunce of a serpent sete on the appultre,
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And eggedest hem to ete, Eve by hirselve,
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And toldest hire a tale--of treson were the wordes;
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And so thou haddest hem out and hider at the laste.
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It is noght graithly geten, ther gile is the roote!'
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" For God wol noght be bigiled,' quod Gobelyn, " ne byjaped.
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We have no trewe title to hem, for thorugh treson were thei dampned.'
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" Certes, I drede me,' quod the Devel, "lest Truthe wol hem fecche.
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Thise thritty wynter, as I wene, he wente aboute and preched.
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I have assailled hym with synne, and som tyme I asked
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Wheither he were God or Goddes sone--he gaf me short answere;
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And thus hath he trolled forth thise two and thritty wynter.
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And whan I seigh it was so, slepynge I wente
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To warne Pilates wif what done man was Jesus;
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For Jewes hateden hym and han doon hym to dethe.
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I wolde have lengthed his lif--for I leved, if he deide,
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That his soule wolde suffre no synne in his sighte;
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For the body, while it on bones yede, aboute was evere
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To save men from synne if hemself wolde.
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And now I se wher a soule cometh [silynge hiderward]
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With glorie and with gret light--God it is, I woot wel!
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I rede we fle,' quod he, "faste alle hennes--
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For us were bettre noght be than biden his sighte.
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For thi lesynges, Lucifer, lost is al oure praye.
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First thorugh the we fellen fro hevene so heighe;
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For we leved thi lesynges, we lopen out alle with thee;
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And now for thi laste lesynge, ylorn we have Adam,
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And al oure lordshipe, I leve, a londe and a watre:
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Nunc Princeps huius mundi eicietur foras.'
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Eft the light bad unlouke, and Lucifer answerde,
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" Quis est iste ?
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What lord artow?' quod Lucifer. The light soone seide,
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Rex glorie,
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The lord of myght and of mayn and alle manere vertues--
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Dominus virtutum.
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Dukes of this dymme place, anoon undo thise yates,
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That Crist may come in, the Kynges sone of Hevene!'
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And with that breeth helle brak, with Belialles barres--
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For any wye or warde, wide open the yates.
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Patriarkes and prophetes, populus in tenebris,
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Songen Seint Johanes song, " Ecce Agnus Dei.'
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Lucifer loke ne myghte, so light hym ablente.
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And tho that Oure Lord lovede, into his light he laughte,
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And seide to Sathan, "Lo! here my soule to amendes
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For alle synfulle soules, to save tho that ben worthi.
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Myne thei ben and of me--I may the bet hem cleyme.
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Although reson recorde, and right of myselve,
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That if thei ete the appul, alle sholde deye,
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I bihighte hem noght here helle for evere.
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For the dede that thei dide, thi deceite it made;
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With gile thow hem gete, ageyn alle reson.
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For in my paleis, Paradis, in persone of an addre,
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Falsliche thow fettest there thyng that I lovede.
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"Thus ylik a lusard with a lady visage,
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Thefliche thow me robbedest; the Olde Lawe graunteth
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That gilours be bigiled--and that is good reson:
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Dentem pro dente et oculum pro oculo.
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Ergo soule shal soule quyte and synne to synne wende,
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And al that man hath mysdo, I, man, wole amende it.
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Membre for membre [was amendes by the Olde Lawe],
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And lif for lif also--and by that lawe I clayme
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Adam and al his issue at my wille herafter.
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And that deeth in hem fordide, my deeth shal releve,
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And bothe quyke and quyte that queynt was thorugh synne;
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And that grace gile destruye, good feith it asketh.
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So leve it noght, Lucifer, ayein the lawe I fecche hem,
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But by right and by reson raunsone here my liges:
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Non veni solvere legem set adimplere.
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"Thow fettest myne in my place ayeins alle reson--
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Falsliche and felonliche; good feith me it taughte,
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To recovere hem thorugh raunsoun, and by no reson ellis,
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So that with gile thow gete, thorugh grace it is ywonne.
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Thow, Lucifer, in liknesse of a luther addere
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Getest bi gile tho that God lovede;
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And I, in liknesse of a leode, that Lord am of hevene,
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Graciousliche thi gile have quyt--go gile ayein gile!
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And as Adam and alle thorugh a tree deyden,
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Adam and alle thorugh a tree shal turne to lyve;
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And gile is bigiled, and in his gile fallen:
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Et cecidit in foveam quam fecit.
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Now bigynneth thi gile ageyn thee to turne
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And my grace to growe ay gretter and widder.
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The bitternesse that thow hast browe, now brouke it thiselve;
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That art doctour of deeth, drynk that thow madest!
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"For I that am lord of lif, love is my drynke,
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And for that drynke today, I deide upon erthe.
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I faught so, me thursteth yet, for mannes soule sake;
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May no drynke me moiste, ne my thurst stake,
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Til the vendage falle in the vale of Josaphat,
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That I drynke right ripe must, resureccio mortuorum.
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And thanne shal I come as a kyng, crouned, with aungeles,
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And have out of helle alle mennes soules.
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" Fendes and fendekynes bifore me shul stande
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And be at my biddyng wheresoevere [be] me liketh.
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Ac to be merciable to man thanne, my kynde it asketh,
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For we beth bretheren of blood, but noght in baptisme alle.
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Ac alle that beth myne hole bretheren, in blood and in baptisme,
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Shul noght be dampned to the deeth that is withouten ende:
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Tibi soli peccavi &c.
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"It is noght used on erthe to hangen a feloun
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Ofter than ones, though he were a tretour.
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And if the kyng of that kyngdom corne in that tyme
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There the feloun thole sholde deeth oother juwise,
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Lawe wolde he yeve hym lif, and he loked on hym.
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And I that am kyng of kynges shal come swich a tyme
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There doom to the deeth dampneth alle wikked;
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And if lawe wole I loke on hem, it lith in my grace
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Wheither thei deye or deye noght for that thei diden ille.
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Be it any thyng abought, the boldnesse of hir synnes,
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I may do mercy thorugh rightwisnesse, and alle my wordes trewe.
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And though Holy Writ wole that I be wroke of hem that diden ille--
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Nullum malum impunitum &c--
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Thei shul be clensed clerliche and [clene] wasshen of hir synnes
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In my prisone Purgatorie, til parce it hote.
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And my mercy shal be shewed to manye of my bretheren;
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For blood may suffre blood bothe hungry and acale,
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Ac blood may noght se blood blede, but hym rewe.'
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Auaivi archana verba que non iicet homini loqui.
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"Ac my rightwisnesse and right shal rulen al helle,
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And mercy al mankynde bifore me in hevene.
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For I were an unkynde kyng but I my kyn helpe---
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And nameliche at swich a nede ther nedes help bihoveth:
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Non intres in iudicium cum servo tuo.
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"Thus by lawe,' quod Oure Lord, "lede I wole fro hennes
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Tho [leodes] that I lov[e] and leved in my comynge.
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And for thi lesynge, Lucifer, that thow leighe til Eve,
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Thow shalt abyen it bittre!"--and bond hym with cheynes.
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As troth and al the route hidden hem in hernes;
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They dorste noght loke on Oure Lord, the [lothli]este of hem alle,
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But leten hym lede forth what hym liked and lete what hym liste.
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Manye hundred of aungeles harpeden and songen,
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" Culpat caro, purgat caro, regnat Deus Dei caro.'
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Thanne pipede Pees of poesie a note:
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" Clarior est solito post maxima nebula phebus;
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Post inimicicias clarior est et amor.
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" After sharpest shoures,' quod Pees, " moost shene is the sonne;
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Is no weder warmer than after watry cloudes;
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Ne no love levere; ne lever frendes
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Than after werre and wo, whan love and pees ben maistres.
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Was nevere werre in this world, ne wikkednesse so kene,
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"That Love, and hym liste, to laughyng ne broughte,
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And Pees, thorugh pacience, alle perils stoppede.'
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" Trewes!' quod Truthe; " thow tellest us sooth, by Jesus!
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Clippe we in covenaunt, and ech of us kisse oother.'
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"And lete no peple,' quod Pees, "parceyve that we chidde;
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For inpossible is no thyng to Hym that is almyghty.'
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"Thow seist sooth,' seide Rightwisnesse, and reverentliche hire kiste,
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Pees, and Pees h[i]re, per secula seculorum.
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Misericordia et Veritas obviaverunt sibi, justicia et Pax osculate sunt.
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Truthe trumpede tho and song Te Deum laudamus,
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And thanne lutede Love in a loud note,
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" Ecce quam bonum et quam iocundum &c.'
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Til the day dawed thise damyseles carolden,
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That men rongen to the resurexion--and right with that I wakede,
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And called Kytte my wif and Calote my doghter:
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"Ariseth and reverenceth Goddes resurexion,
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And crepeth to the cros on knees, and kisseth it for a juwel!
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For Goddes blik body it bar for eure body,
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And it afereth the fend--for swich is the myghte,
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May no grisly goost glide there it shadweth!'
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