William Langland's The vision of Piers Plowman
William Langland

Passus 16

"Now faire falle yow,' quod I tho, "for youre faire shewyng!
     16.001
For Haukyns love the Actif Man evere I shal yow lovye.
     16.002
Ac yit am I in a weer what charite is to mene.'
     16.003
"It is a ful trie tree,' quod he, "trewely to telle.
     16.004
Mercy is the more therof; the myddul stok is ruthe;
     16.005
The leves ben lele wordes, the lawe of Holy Chirche;
     16.006
The blosmes beth buxom speche and benigne lokynge;
     16.007
Pacience hatte the pure tree, and pore symple of herte,
     16.008
And so thorugh God and thorugh goode men groweth the fruyt Charite.'
     16.009
"I wolde travaille,' quod 1, "this tree to se, twenty hundred myle,
     16.010
And to have my fulle of that fruyt forsake a1 other saulee.
     16.011
Lord !' quod I, " if any wight wite whiderout it groweth?'
     16.012
"It groweth in a gardyn,' quod he, "that God made hymselve;
     16.013
Amyddes mannes body the more is of that stokke.
     16.014
Herte highte the herber that it inne groweth,
     16.015
And Liberum Arbitrium hath the lond to ferme,
     16.016
Under Piers the Plowman to piken it and to weden it.'
     16.017
" Piers the Plowman!' quod I tho, and al for pure joye
     16.018
That I herde nempne his name anoon I swowned after,
     16.019
And lay longe in a lone dreem; and at the laste me thoughte
     16.020
That Piers the Plowman al the place me shewed,
     16.021
And bad me toten on the tree, on top and on roote.
     16.022
With thre piles was it underpight--I parceyved it soone.
     16.023
" Piers,' quod I, " I preie thee--whi stonde thise piles here?'
     16.024
" For wynde, wiltew wite,' quod he, "to witen it fro fallyng--
     16.025
Cum ceciderit iustus non eollidetur quia Dominus supponit manum suam--
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And in blowyng tyme abite the flowres, but- if thise piles helpe. Page  199
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The world is a wikked wynd to hem that willen truthe:
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Coveitise comth of that wynd and crepeth among the leves
     16.028
And forfreteth neigh the fruyt thorugh manye faire sightes.
     16.029
Thanne with the firste pil I palle hym doun--that is Potencia Dei Patris.
     16.030
"The flessh is a fel wynd, and in flouryng tyme,
     16.031
Thorugh likynge and lustes so loude he gynneth blowe
     16.032
That it norisseth nyce sightes and som tyme wordes,
     16.033
And wikkede werkes therof, wormes of synne,
     16.034
And forbiteth the blosmes right to the bare leves.
     16.035
"Thanne sette I to the secounde pil, Sapiencia Dei Patris--
     16.036
That is the passion and the power of oure prince Jesu.
     16.037
Thorugh preieres and thorugh penaunces and Goddes passion in mynde,
     16.038
I save it til I se it ripen and somdel yfruyted.
     16.039
"And thanne fondeth the fend my fruyt to destruye
     16.040
With alle the wiles that he kan, and waggeth the roote,
     16.041
And casteth up to the crop unkynde neighebores,
     16.042
Bakbiteris brewecheste, brawleris and chideris,
     16.043
And leith a laddre therto--of lesynges are the ronges--
     16.044
And feccheth awey my floures somtyme bifore bothe myne eighen.
     16.045
Ac Liberum Arbitrium letteth hym som tyme,
     16.045
That is lieutenaunt to loken it wel, bi leve of myselve:
     16.046
Videatis qui peccat in Spiritum Sanctum numquam remittetur
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&c,- hoc est idem, qui peccat per liberum arbitrium non repugnat.
     16.047
"Ac whan the fend and the flessh forth with the world
     16.048
Manacen bihynde me, my fruyt for to fecche,
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Thanne Liberum Arbitrium laccheth the thridde planke
     16.050
And palleth adoun the pouke pureliche thorugh grace
     16.051
And help of the Holy Goost--and thus have I the maistrie.'
     16.052
"Now faire falle yow, Piers!' quod I, "so faire ye discryven
     16.053
The power of thise postes and hire propre myghte.
     16.054
Ac I have thoughtes a threve af thise thre piles--
     16.055
In what wode thei woxen, and where that thei 8rowed,
     16.056
For alle are thei aliche longe, noon lasse than oother,
     16.057
And to my mynde, as me thynketh, on o more thei growed;
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And of o greetnesse and grene of greyn thei semen.' Page  200
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"That is sooth,' seide Piers, "so it may bifalle.
     16.060
I shal telle thee as tid what this tree highte.
     16.061
The ground there it groweth, goodnesse it hatte;
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And I have told thee what highte the tree: the Trinite it meneth'--
     16.063
And egreliche he loked on me, and therfore I spared
     16.064
To asken hym any moore therof, and bad hym ful faire
     16.065
To di[ff]yne the fruyt that so faire hangeth.
     16.066
" Heer now bynethe,' quod he tho, "if I nede hadde,
     16.067
Matrimoyne I may nyme, a moiste fruyt withalle.
     16.068
Thanne Continence is neer the crop as kaylewey bastard.
     16.069
Thanne bereth the crop kynde fruyt and clennest of alle--
     16.070
Maidenhode, aungeles peeris, and [ar]est wole be ripe,
     16.071
And swete withouten swellyng--sour worth it nevere.'
     16.072
I preide Piers to pulle adoun an appul, and he wolde,
     16.073
And suffre me to assaien what savour it hadde.
     16.074
And Piers caste to the crop, and thanne comsed it to crye;
     16.075
And waggede widwehode, and it wepte after;
     16.076
And whan he meved matrimoyne, it made a foul noise,
     16.077
That I hadde ruthe whan Piers rogged, it gradde so rufulliche.
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For evere as thei dropped adoun the devel was redy,
     16.079
And gadrede hem alle togideres, bothe grete and smale--
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Adam and Abraham and Ysaye the prophete,
     16.081
Sampson and Samuel, and Seint Johan the Baptist;
     16.082
Bar hem forth boldely--no body hym letted--
     16.083
And made of holy men his hoord in Limbo Inferni,
     16.084
There is derknesse and drede and the devel maister.
     16.085
And Piers, for pure tene, that a pil he laughte,
     16.086
And hitte after hym, happe how it myghte,
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Eilius by the Fader wille and frenesse of Spiritus Sancti,
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To go robbe that rageman and reve the fruyt fro hym.
     16.089
And thanne spak Spiritus Sanctus in Gabrielis mouthe
     16.090
To a maide that highte Marie, a meke thyng withalle,
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That oon Jesus, a justices some, mostejouke in hir chambre
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Til plenitudo temporis tyme comen were Page  201
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That Piers fruyt floured and felle to be rype.
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And thanne sholde Jesus juste therfore, bi juggement of armes,
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Wheither sholde fonge the fruyt--the fend or hymselve.
     16.096
The maide myldeliche tho the messager graunted,
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And seide hendeliche to hym, "Lo me his handmaiden
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For to werchen his wille withouten any synne:
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Ecce ancilla Domini, fat michi &c.'
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And in the wombe of that wenche was he fourty woukes,
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Til he weex a faunt thorugh hir flessh, and of fightyng kouthe,
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To have yfoughte with the fend er ful tyme come.
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And Piers the Plowman parceyved plener tyme,
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And lered hym lechecraft. his lif for to save,
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That though he were wounded with his enemy, to warisshen hymselve;
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And dide hym assaie his surgenrie on hem that sike were,
     16.106
Til he was parfit praktisour, if any peril fille;
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And soughte out the sike and synfulle bothe,
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And salvede sike and synfulle, bothe blynde and crokede,
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And commune wommen convertede [to goode]:
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Non est sanis opus medicus, set male habentibus.
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Bothe meseles and mute, and in the menyson blody--
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Ofte he heeled swiche, he ne held it for no maistrie,
     16.112
Save tho he leched Lazar, that hadde yleye in grave
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Quatriduanus quelt--quyk dide hym walke.
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Ac a[r] he made the maistrie, mestus cepit esse,
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And wepte water with hise eighen- -ther seighen it manye.
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Some that the sighte seighen seiden that tyme
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That he was leche of lif, and lord of heigh hevene.
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Jewes jangled therayein that juggede lawes,
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And seide he wroghte thorugh wichecraft and with the develes myghte:
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Demonium habes &c.Page  202
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"Thanne are ye cherles,' quod Jesus, "and youre children bothe,
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And Sathan youre Saveour--yowself now ye witnessen:
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For I have saved yowself, and youre sones after,
     16.123
Youre bodies. youre beestes, and blynde men holpen,
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And fed yow with fisshes and with fyve loves,
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And lefte baskettes ful of broke mete--bere awey whoso wolde--'
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And mysseide the Jewes manliche, and manaced hem to bete,
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And knokked on hem with a corde, and caste adoun hir stalles
     16.128
That in chirche chaffareden or chaungeden any moneie,
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And seide it in sighte of hem alle, so that alle herden,
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" I shal overturne this temple and adoun throwe,
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And in thre daies after edifie it newe,
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And maken it as muche outher moore in alle manere poyntes
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As evere it was, and as wid-wherfore I hote yow,
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Of preieres and of parfitnesse this place that ye callen:
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Domus mea domus oracionis vocabitur.'
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Envye and yvel wil ar[ne] in the Jewes:
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Thei casten and contreveden to kulle hym whan thei myghte;
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Eche day after oother hir tyme thei awaiteden,
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Til it bifel on a Friday, a litel bifore Pasqe.
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The Thursday bifore, there he made his cene,
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Sittynge at the soper he seide thise wordes:
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"I am sold thorugh so[m] of yow--he shal the tyme rewe
     16.142
That evere he his Saveour solde for silver or ellis.'
     16.143
Judas jangled therayein, ac Jesus hym tolde
     16.144
It was hymself soothly, and seide, " Tu dicis.'
     16.145
Thanne wente forth that wikked man and with the Jewes mette,
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And tolde hem a tokne how to knowe with Jesus,
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The which tokne to this day to muche is yused--
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That is, kissynge and fair countenaunce and unkynde wille.
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And so was with Judas tho, that Jesus bitrayed:
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" Ave, raby,' quod that ribaud, and right to hym he yede, Page  203
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And kiste hym, to be caught therby and kulled of the Jewes.
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Thanne Jesus to Judas and to the Jewes seide,
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" Falsnesse I fynde in thi faire speche,
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And gile in thi glad chere, and galle is in thi laughyng.
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Thow shalt be myrour to many, men to deceyve,
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Ac the worse, and thi wikkednesse shal worthe upon thiselve:
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Necesse est ut veniant scandala: ve homini illi, per quem scandalum venit.
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Though I bi treson be take, and [to] youre owene wille,
     16.158
Suffreth myne apostles in pays, and in pees gange.'
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On a Thursday in thesternesse thus was he taken .
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Thorugh Judas and Jewes--Jesus was his name
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That on the Friday folwynge for mankyndes sake
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Justed in Jerusalem, a joye to us alle.
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On cros upon Calvarie Crist took the bataille
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Ayeins deeth and the devel, destruyed hir botheres myghtes--
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Deide, and deeth fordide, and day of nyght made.
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And I awaked therwith, and wiped myne eighen,
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And after Piers the Plowman pried and stared,
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Estward and westward I waited after faste,
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And yede forth as an ydiot, in contree to aspie
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After Piers the Plowman--many a place I soughte.
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And thanne mette I with a man, a myd-Lenten Sonday,
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As hoor as an hawethorn, and Abraham he highte.
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I frayned hym first fram whennes he come,
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And of whennes he were, and whider that he thoughte.
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"I am Feith,' quod that freke, "it falleth noght me to lye,
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And of Abrahames hous an heraud of armes.
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I seke after a segge that I seigh ones,
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A ful bold bacheler--I knew hym by his blasen.'
     16.179
" What berth that buyrn,' quod I tho, " so blisse thee bitide?'
     16.180
" Thre leodes in oon lyth, noon lenger than oother,
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Of oon muchel and myght in mesure and in lengthe.
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That oon dooth, alle dooth, and ech dooth bi his one.
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The firste hath myght and majestee, makere of alle thynges: Page  204
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Pater is his propre name, a persone by hymselve.
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The secounde of that sire is Sothfastnesse Filius,
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Wardeyn of that wit hath, was evere withouten gynnyng.
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The thridde highte the Holi Goost, a persone by hymselve,
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The light of al that lif hath a londe and a watre,
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Confortour of creatures--of hym cometh alle blisse.
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"So thre bilongeth for a lord that lordshipe cleymeth:
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Might, and a mene [his owene myghte to knowe],
     16.192
Of hymself and of his servaunt, and what suffreth hem bothe.
     16.193
So God, that gynnyng hadde nevere, but tho hym good thoughte,
     16.194
Sente forth his sone as for servaunt that tyme,
     16.195
To ocupien hym here til issue were spronge--
     16.196
That is, children of charite, and Holi Chirche the moder.
     16.197
Patriarkes and prophetes and apostles were the children,
     16.198
And Crist and Cristendom and alle Cristene Holy Chirche
     16.199
In menynge that man moste on o God bileve,
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And there hym likede and lovede, in thre [leodes] hym shewede.
     16.201
And that it may be so and sooth [sheweth it manhode]:
     16.202
Wedlok and widwehode with virginite ynempned,
     16.203
In tokenynge of the Trinite was taken out of o man--
     16.204
Adam, oure alle fader; Eve was of hymselve,
     16.205
And the issue that thei hadde it was of hem bothe,
     16.206
And either is otheres joye in thre sondry persones,
     16.207
And in hevene and here oon singuler name.
     16.208
And thus is mankynde and manhede of matrimoyne yspronge,
     16.209
And bitokneth the Trinite and trewe bileve.
     16.210
"Might is it in matrimoyne, that multiplieth the erthe,
     16.211
And bitokneth trewely, telle if I dorste,
     16.212
Hym that first formed al, the Fader of hevene. Page  205
     16.213
The Sone, if I it dorste seye, resembleth wel the widewe:
     16.214
Deus meus, Deus meus, ut quid dereliquisti me ?
     16.214
That is, creatour weex creature to knowe what was bothe.
     16.215
As widewe withouten wedlok was nevere yit yseyghe,
     16.216
Na moore myghte God be man but if he moder hadde.
     16.217
So widewe withouten wedlok may noght wel stande,
     16.218
Ne matrimoyne withouten muliere is noght muche to preise:
     16.219
Maledictus homo qui non reliquit semen in Israel.
     16.219
"Thus in thre persones is parfitliche pure manhede--
     16.220
That is, man and his make and mulliere hir children.
     16.221
And is noght but gendre of a generacion, bifore Jesu Crist in hevene;
     16.222
So is the fader forth with the Sone and Fre Wille of bothe--
     16.223
Spiritus procedens a Patre et Filio &c--
     16.223
Which is the Holy Goost of alle, and alle is but o God.
     16.224
"Thus in a somer I hym seigh as I sat in my porche.
     16.225
I roos up and reverenced hym, and right faire hym grette.
     16.226
Thre men, to my sighte, I made wel at ese,
     16.227
Wessh hir feet and wiped hem, and afterward thei eten
     16.228
Calves flessh and cakebreed, and knewe what I thoughte.
     16.229
Ful trewe toknes betwene us is, to telle whan me liketh.
     16.230
" First he fonded me, if I lovede bettre
     16.231
Hym or Ysaak myn heir, the which he highte me kulle.
     16.232
He wiste my wille bi hym; he wol me it allowe;
     16.233
I am ful siker in my soule therof, and my sone bothe.
     16.234
"I circumcised my sone sithen for his sake--
     16.235
Myself and my meynee and alle that male weere
     16.236
Bledden blood for that Lordes love, and hope to blisse the tyme.
     16.237
affiaunce and my feith is ferme in this bileve,
     16.238
For hymself bihighte to me and to myn issue bothe
     16.239
Lond and lordshipe and lif withouten ende. Page  206
     16.240
To me and to myn issue moore yet he me grauntede--
     16.241
Mercy for oure mysdedes as many tyme as we asken:
     16.242
Quam olim Abrahe promisisti et semini eius.
     16.242
"And siththe he sente me, to seye I sholde do sacrifise,
     16.243
And doon hym worship with breed and with wyn bothe,
     16.244
And called me the foot of his feith, his folk for to save,
     16.245
And defende hem fro the fend, folk that on me leveden.
     16.246
"Thus have I ben his heraud here and in helle,
     16.247
And conforted many a careful that after his comynge waiten;
     16.248
And thus I seke hym,' he seide, "for I herde seyn late
     16.249
Of a buyrn that baptised hym--Johan Baptist was his name--
     16.250
That to patriarkes and to prophetes and to oother peple in derknesse
     16.251
Seide, that he seigh here that sholde save us alle:
     16.252
Ecce Agnus Dei &c.'
     16.252
I hadde wonder of hise wordes, and of hise wide clothes;
     16.253
For in his bosom he bar a thyng, and that he blissed evere.
     16.254
And I loked in his lappe: a lazar lay therinne
     16.255
Amonges patriarkes and prophetes pleyinge togideres.
     16.256
"What awaitestow?' quod he, " and what woldestow have?'
     16.257
"I wolde wite,' quod I tho, "what is in youre lappe.'
     16.258
" Lo!' quod he--and leet me se. " Lord, mercy!' I seide.
     16.259
"This is a present of muche pris; what prynce shal it have?'
     16.260
"It is a precious present,' quod he, "ac the pouke it hath attached,
     16.261
And me thenvith,' quod that wye, "may no wed us quyte,
     16.262
Ne no buyrn be oure borgh, ne brynge us fram his daunger;
     16.263
Out of the poukes pondfold no maynprise may us fecche
     16.264
Til he come that I carpe of: Crist is his name
     16.265
That shal delivere us som day out of the develes power,
     16.266
And bettre wed for us [wa]ge than we ben alle worthi--
     16.267
That is, lif for lif--or ligge thus evere Page  207
     16.268
Lollynge in my lappe, til swich a lrd us fecche.'
     16.269
"Allas!' I seide, "that synne so longe shall lette
     16.270
The myght of Goddes mercy, that myghte us alle amende!'
     16.271
I wepte for hise wordes. With that saugh I another
     16.272
Rapeliche renne forth the righte wey he wente.
     16.273
I affrayned hym first fram whennes he come,
     16.274
What he highte and whider he wolde--and wightly he tolde.
     16.275