Passus 16
"Now faire falle yow,' quod I tho, "for youre faire shewyng!
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For Haukyns love the Actif Man evere I shal yow lovye.
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Ac yit am I in a weer what charite is to mene.'
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"It is a ful trie tree,' quod he, "trewely to telle.
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Mercy is the more therof; the myddul stok is ruthe;
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The leves ben lele wordes, the lawe of Holy Chirche;
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The blosmes beth buxom speche and benigne lokynge;
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Pacience hatte the pure tree, and pore symple of herte,
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And so thorugh God and thorugh goode men groweth the fruyt Charite.'
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"I wolde travaille,' quod 1, "this tree to se, twenty hundred myle,
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And to have my fulle of that fruyt forsake a1 other saulee.
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Lord !' quod I, " if any wight wite whiderout it groweth?'
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"It groweth in a gardyn,' quod he, "that God made hymselve;
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Amyddes mannes body the more is of that stokke.
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Herte highte the herber that it inne groweth,
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And Liberum Arbitrium hath the lond to ferme,
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Under Piers the Plowman to piken it and to weden it.'
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" Piers the Plowman!' quod I tho, and al for pure joye
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That I herde nempne his name anoon I swowned after,
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And lay longe in a lone dreem; and at the laste me thoughte
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That Piers the Plowman al the place me shewed,
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And bad me toten on the tree, on top and on roote.
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With thre piles was it underpight--I parceyved it soone.
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" Piers,' quod I, " I preie thee--whi stonde thise piles here?'
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" For wynde, wiltew wite,' quod he, "to witen it fro fallyng--
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Cum ceciderit iustus non eollidetur quia Dominus supponit manum suam--
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And in blowyng tyme abite the flowres, but- if thise piles helpe.
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The world is a wikked wynd to hem that willen truthe:
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Coveitise comth of that wynd and crepeth among the leves
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And forfreteth neigh the fruyt thorugh manye faire sightes.
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Thanne with the firste pil I palle hym doun--that is Potencia Dei Patris.
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"The flessh is a fel wynd, and in flouryng tyme,
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Thorugh likynge and lustes so loude he gynneth blowe
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That it norisseth nyce sightes and som tyme wordes,
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And wikkede werkes therof, wormes of synne,
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And forbiteth the blosmes right to the bare leves.
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"Thanne sette I to the secounde pil, Sapiencia Dei Patris--
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That is the passion and the power of oure prince Jesu.
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Thorugh preieres and thorugh penaunces and Goddes passion in mynde,
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I save it til I se it ripen and somdel yfruyted.
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"And thanne fondeth the fend my fruyt to destruye
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With alle the wiles that he kan, and waggeth the roote,
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And casteth up to the crop unkynde neighebores,
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Bakbiteris brewecheste, brawleris and chideris,
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And leith a laddre therto--of lesynges are the ronges--
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And feccheth awey my floures somtyme bifore bothe myne eighen.
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Ac Liberum Arbitrium letteth hym som tyme,
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That is lieutenaunt to loken it wel, bi leve of myselve:
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Videatis qui peccat in Spiritum Sanctum numquam remittetur
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&c,- hoc est idem, qui peccat per liberum arbitrium non repugnat.
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"Ac whan the fend and the flessh forth with the world
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Manacen bihynde me, my fruyt for to fecche,
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Thanne Liberum Arbitrium laccheth the thridde planke
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And palleth adoun the pouke pureliche thorugh grace
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And help of the Holy Goost--and thus have I the maistrie.'
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"Now faire falle yow, Piers!' quod I, "so faire ye discryven
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The power of thise postes and hire propre myghte.
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Ac I have thoughtes a threve af thise thre piles--
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In what wode thei woxen, and where that thei 8rowed,
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For alle are thei aliche longe, noon lasse than oother,
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And to my mynde, as me thynketh, on o more thei growed;
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And of o greetnesse and grene of greyn thei semen.'
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"That is sooth,' seide Piers, "so it may bifalle.
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I shal telle thee as tid what this tree highte.
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The ground there it groweth, goodnesse it hatte;
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And I have told thee what highte the tree: the Trinite it meneth'--
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And egreliche he loked on me, and therfore I spared
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To asken hym any moore therof, and bad hym ful faire
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To di[ff]yne the fruyt that so faire hangeth.
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" Heer now bynethe,' quod he tho, "if I nede hadde,
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Matrimoyne I may nyme, a moiste fruyt withalle.
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Thanne Continence is neer the crop as kaylewey bastard.
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Thanne bereth the crop kynde fruyt and clennest of alle--
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Maidenhode, aungeles peeris, and [ar]est wole be ripe,
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And swete withouten swellyng--sour worth it nevere.'
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I preide Piers to pulle adoun an appul, and he wolde,
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And suffre me to assaien what savour it hadde.
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And Piers caste to the crop, and thanne comsed it to crye;
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And waggede widwehode, and it wepte after;
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And whan he meved matrimoyne, it made a foul noise,
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That I hadde ruthe whan Piers rogged, it gradde so rufulliche.
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For evere as thei dropped adoun the devel was redy,
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And gadrede hem alle togideres, bothe grete and smale--
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Adam and Abraham and Ysaye the prophete,
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Sampson and Samuel, and Seint Johan the Baptist;
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Bar hem forth boldely--no body hym letted--
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And made of holy men his hoord in Limbo Inferni,
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There is derknesse and drede and the devel maister.
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And Piers, for pure tene, that a pil he laughte,
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And hitte after hym, happe how it myghte,
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Eilius by the Fader wille and frenesse of Spiritus Sancti,
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To go robbe that rageman and reve the fruyt fro hym.
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And thanne spak Spiritus Sanctus in Gabrielis mouthe
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To a maide that highte Marie, a meke thyng withalle,
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That oon Jesus, a justices some, mostejouke in hir chambre
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Til plenitudo temporis tyme comen were
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That Piers fruyt floured and felle to be rype.
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And thanne sholde Jesus juste therfore, bi juggement of armes,
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Wheither sholde fonge the fruyt--the fend or hymselve.
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The maide myldeliche tho the messager graunted,
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And seide hendeliche to hym, "Lo me his handmaiden
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For to werchen his wille withouten any synne:
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Ecce ancilla Domini, fat michi &c.'
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And in the wombe of that wenche was he fourty woukes,
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Til he weex a faunt thorugh hir flessh, and of fightyng kouthe,
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To have yfoughte with the fend er ful tyme come.
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And Piers the Plowman parceyved plener tyme,
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And lered hym lechecraft. his lif for to save,
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That though he were wounded with his enemy, to warisshen hymselve;
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And dide hym assaie his surgenrie on hem that sike were,
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Til he was parfit praktisour, if any peril fille;
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And soughte out the sike and synfulle bothe,
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And salvede sike and synfulle, bothe blynde and crokede,
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And commune wommen convertede [to goode]:
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Non est sanis opus medicus, set male habentibus.
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Bothe meseles and mute, and in the menyson blody--
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Ofte he heeled swiche, he ne held it for no maistrie,
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Save tho he leched Lazar, that hadde yleye in grave
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Quatriduanus quelt--quyk dide hym walke.
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Ac a[r] he made the maistrie, mestus cepit esse,
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And wepte water with hise eighen- -ther seighen it manye.
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Some that the sighte seighen seiden that tyme
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That he was leche of lif, and lord of heigh hevene.
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Jewes jangled therayein that juggede lawes,
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And seide he wroghte thorugh wichecraft and with the develes myghte:
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Demonium habes &c.
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"Thanne are ye cherles,' quod Jesus, "and youre children bothe,
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And Sathan youre Saveour--yowself now ye witnessen:
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For I have saved yowself, and youre sones after,
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Youre bodies. youre beestes, and blynde men holpen,
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And fed yow with fisshes and with fyve loves,
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And lefte baskettes ful of broke mete--bere awey whoso wolde--'
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And mysseide the Jewes manliche, and manaced hem to bete,
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And knokked on hem with a corde, and caste adoun hir stalles
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That in chirche chaffareden or chaungeden any moneie,
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And seide it in sighte of hem alle, so that alle herden,
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" I shal overturne this temple and adoun throwe,
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And in thre daies after edifie it newe,
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And maken it as muche outher moore in alle manere poyntes
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As evere it was, and as wid-wherfore I hote yow,
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Of preieres and of parfitnesse this place that ye callen:
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Domus mea domus oracionis vocabitur.'
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Envye and yvel wil ar[ne] in the Jewes:
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Thei casten and contreveden to kulle hym whan thei myghte;
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Eche day after oother hir tyme thei awaiteden,
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Til it bifel on a Friday, a litel bifore Pasqe.
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The Thursday bifore, there he made his cene,
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Sittynge at the soper he seide thise wordes:
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"I am sold thorugh so[m] of yow--he shal the tyme rewe
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That evere he his Saveour solde for silver or ellis.'
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Judas jangled therayein, ac Jesus hym tolde
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It was hymself soothly, and seide, " Tu dicis.'
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Thanne wente forth that wikked man and with the Jewes mette,
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And tolde hem a tokne how to knowe with Jesus,
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The which tokne to this day to muche is yused--
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That is, kissynge and fair countenaunce and unkynde wille.
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And so was with Judas tho, that Jesus bitrayed:
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" Ave, raby,' quod that ribaud, and right to hym he yede,
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And kiste hym, to be caught therby and kulled of the Jewes.
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Thanne Jesus to Judas and to the Jewes seide,
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" Falsnesse I fynde in thi faire speche,
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And gile in thi glad chere, and galle is in thi laughyng.
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Thow shalt be myrour to many, men to deceyve,
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Ac the worse, and thi wikkednesse shal worthe upon thiselve:
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Necesse est ut veniant scandala: ve homini illi, per quem scandalum venit.
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Though I bi treson be take, and [to] youre owene wille,
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Suffreth myne apostles in pays, and in pees gange.'
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On a Thursday in thesternesse thus was he taken .
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Thorugh Judas and Jewes--Jesus was his name
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That on the Friday folwynge for mankyndes sake
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Justed in Jerusalem, a joye to us alle.
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On cros upon Calvarie Crist took the bataille
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Ayeins deeth and the devel, destruyed hir botheres myghtes--
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Deide, and deeth fordide, and day of nyght made.
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And I awaked therwith, and wiped myne eighen,
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And after Piers the Plowman pried and stared,
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Estward and westward I waited after faste,
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And yede forth as an ydiot, in contree to aspie
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After Piers the Plowman--many a place I soughte.
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And thanne mette I with a man, a myd-Lenten Sonday,
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As hoor as an hawethorn, and Abraham he highte.
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I frayned hym first fram whennes he come,
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And of whennes he were, and whider that he thoughte.
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"I am Feith,' quod that freke, "it falleth noght me to lye,
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And of Abrahames hous an heraud of armes.
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I seke after a segge that I seigh ones,
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A ful bold bacheler--I knew hym by his blasen.'
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" What berth that buyrn,' quod I tho, " so blisse thee bitide?'
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" Thre leodes in oon lyth, noon lenger than oother,
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Of oon muchel and myght in mesure and in lengthe.
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That oon dooth, alle dooth, and ech dooth bi his one.
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The firste hath myght and majestee, makere of alle thynges:
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Pater is his propre name, a persone by hymselve.
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The secounde of that sire is Sothfastnesse Filius,
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Wardeyn of that wit hath, was evere withouten gynnyng.
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The thridde highte the Holi Goost, a persone by hymselve,
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The light of al that lif hath a londe and a watre,
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Confortour of creatures--of hym cometh alle blisse.
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"So thre bilongeth for a lord that lordshipe cleymeth:
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Might, and a mene [his owene myghte to knowe],
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Of hymself and of his servaunt, and what suffreth hem bothe.
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So God, that gynnyng hadde nevere, but tho hym good thoughte,
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Sente forth his sone as for servaunt that tyme,
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To ocupien hym here til issue were spronge--
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That is, children of charite, and Holi Chirche the moder.
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Patriarkes and prophetes and apostles were the children,
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And Crist and Cristendom and alle Cristene Holy Chirche
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In menynge that man moste on o God bileve,
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And there hym likede and lovede, in thre [leodes] hym shewede.
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And that it may be so and sooth [sheweth it manhode]:
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Wedlok and widwehode with virginite ynempned,
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In tokenynge of the Trinite was taken out of o man--
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Adam, oure alle fader; Eve was of hymselve,
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And the issue that thei hadde it was of hem bothe,
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And either is otheres joye in thre sondry persones,
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And in hevene and here oon singuler name.
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And thus is mankynde and manhede of matrimoyne yspronge,
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And bitokneth the Trinite and trewe bileve.
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"Might is it in matrimoyne, that multiplieth the erthe,
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And bitokneth trewely, telle if I dorste,
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Hym that first formed al, the Fader of hevene.
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The Sone, if I it dorste seye, resembleth wel the widewe:
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Deus meus, Deus meus, ut quid dereliquisti me ?
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That is, creatour weex creature to knowe what was bothe.
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As widewe withouten wedlok was nevere yit yseyghe,
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Na moore myghte God be man but if he moder hadde.
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So widewe withouten wedlok may noght wel stande,
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Ne matrimoyne withouten muliere is noght muche to preise:
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Maledictus homo qui non reliquit semen in Israel.
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"Thus in thre persones is parfitliche pure manhede--
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That is, man and his make and mulliere hir children.
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And is noght but gendre of a generacion, bifore Jesu Crist in hevene;
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So is the fader forth with the Sone and Fre Wille of bothe--
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Spiritus procedens a Patre et Filio &c--
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Which is the Holy Goost of alle, and alle is but o God.
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"Thus in a somer I hym seigh as I sat in my porche.
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I roos up and reverenced hym, and right faire hym grette.
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Thre men, to my sighte, I made wel at ese,
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Wessh hir feet and wiped hem, and afterward thei eten
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Calves flessh and cakebreed, and knewe what I thoughte.
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Ful trewe toknes betwene us is, to telle whan me liketh.
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" First he fonded me, if I lovede bettre
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Hym or Ysaak myn heir, the which he highte me kulle.
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He wiste my wille bi hym; he wol me it allowe;
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I am ful siker in my soule therof, and my sone bothe.
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"I circumcised my sone sithen for his sake--
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Myself and my meynee and alle that male weere
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Bledden blood for that Lordes love, and hope to blisse the tyme.
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affiaunce and my feith is ferme in this bileve,
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For hymself bihighte to me and to myn issue bothe
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Lond and lordshipe and lif withouten ende.
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To me and to myn issue moore yet he me grauntede--
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Mercy for oure mysdedes as many tyme as we asken:
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Quam olim Abrahe promisisti et semini eius.
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"And siththe he sente me, to seye I sholde do sacrifise,
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And doon hym worship with breed and with wyn bothe,
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And called me the foot of his feith, his folk for to save,
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And defende hem fro the fend, folk that on me leveden.
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"Thus have I ben his heraud here and in helle,
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And conforted many a careful that after his comynge waiten;
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And thus I seke hym,' he seide, "for I herde seyn late
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Of a buyrn that baptised hym--Johan Baptist was his name--
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That to patriarkes and to prophetes and to oother peple in derknesse
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Seide, that he seigh here that sholde save us alle:
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Ecce Agnus Dei &c.'
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I hadde wonder of hise wordes, and of hise wide clothes;
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For in his bosom he bar a thyng, and that he blissed evere.
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And I loked in his lappe: a lazar lay therinne
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Amonges patriarkes and prophetes pleyinge togideres.
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"What awaitestow?' quod he, " and what woldestow have?'
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"I wolde wite,' quod I tho, "what is in youre lappe.'
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" Lo!' quod he--and leet me se. " Lord, mercy!' I seide.
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"This is a present of muche pris; what prynce shal it have?'
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"It is a precious present,' quod he, "ac the pouke it hath attached,
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And me thenvith,' quod that wye, "may no wed us quyte,
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Ne no buyrn be oure borgh, ne brynge us fram his daunger;
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Out of the poukes pondfold no maynprise may us fecche
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Til he come that I carpe of: Crist is his name
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That shal delivere us som day out of the develes power,
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And bettre wed for us [wa]ge than we ben alle worthi--
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That is, lif for lif--or ligge thus evere
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Lollynge in my lappe, til swich a lrd us fecche.'
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"Allas!' I seide, "that synne so longe shall lette
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The myght of Goddes mercy, that myghte us alle amende!'
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I wepte for hise wordes. With that saugh I another
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Rapeliche renne forth the righte wey he wente.
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I affrayned hym first fram whennes he come,
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What he highte and whider he wolde--and wightly he tolde.
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