Passus 15
Ac after my wakynge it was wonder longe
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Er I koude kyndely knowe what was Dowel.
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And so my wit weex and wanyed til I a fool weere;
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And some lakked my lif--allowed it fewe--
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And leten me for a lorel and looth to reverencen
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Lordes or ladies or any lif ellis--
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As persons in pelure with pendaunts of silver;
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To sergeaunts ne to swiche seide noght ones,
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" God loke yow, lordes!'--ne loutede faire,
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That folk helden me a fool; and in that folie I raved,
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Til reson hadde ruthe on me and rokked me aslepe,
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Til I seigh, as it sorcerie were, a sotil thyng withalle--
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Oon withouten tonge and teeth, tolde me whider I sholde
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And wherof I cam and of what kynde. I conjured hym at the laste,
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If he were Cristes creature for Cristes love me to tellen.
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" I am Cristes creature,' quod he, "and Cristene in many a place,
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In Cristes court yknowe wel, and of his kyn a party.
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Is neither Peter the Porter, ne Poul with the fauchon,
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That wole defende me the dore, dynge I never so late.
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At mydnyght, at mydday, my vois is so yknowe
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That ech a creature of his court welcometh me faire.'
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"What are ye called?' quod I, "in that court among Cristes peple?'
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"The whiles I quykne the cors,' quod he, "called am I Anima;
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And whan I wilne and wolde, Animus ich hatte;
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And for that I kan and knowe, called am I Mens;
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And whan I make mone to God, Memoria is my name;
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And whan I deme domes and do as truthe techeth,
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Thanne is Racio my righte name--""reson'" on Englissh;
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And whan I feele that folk telleth, my firste name is Sensus--
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And that is wit and wisdom, the welle of alle craftes;
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And whan I chalange or chalange noght, chepe or refuse,
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Thanne am I Conseience ycalled, Goddes clerk and his notarie;
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And whan I love leelly Oure Lord and alle othere,
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Thanne is ""lele Love'' my name, and in Latyn Amor;
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And whan I flee fro the flessh and forsake the careyne,
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Thanne am I spirit spechelees--and Spiritus thanne ich hatte.
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Austyn and Ysodorus, either of hem bothe
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Nempnede me thus to name--now thow myght chese
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How thow coveitest to calle me, now thow knowest alle my names.
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Anima pro diversis accionibus diversa nomina sortitur: dum
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vivificat corpus, anima est; dum vult, animus est; dum seit,
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mens est; dum recoIit, memoria est; dum iudicat, racio est;
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dum sentit, sensus est; dum amat, Amor est ; dum negat vel
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consentit, consciencia est; dum spirat, spiritus est.'
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"Ye ben as a bisshop,' quod I, al bourdynge that tyme,
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" For bisshopes yblessed, thei bereth manye names--
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Presul and Pontifex and Metropolitanus,
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And othere names an heep, Episcopus and Pastor.'
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"That is sooth,' seide he, "now I se thi wille!
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Thow woldest knowe and konne the cause of alle hire names,
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And of myne, if thow myghtest, me thynketh by thi speche!'
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" Ye, sire,' I seide, "by so no man were greved,
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Alle the sciences under sonne and alle the sotile craftes
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I wolde I knewe and kouthe kyndely in myn herte!"
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"Thanne artow inparfit,' quod he, "and oon of Prides knyghtes!
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For swich a lust and likyng Lucifer fel from hevene:
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Ponam pedem meum in aquilone et simiiis ero Altissimo.
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"It were ayeins kynde,' quod he, "and alle kynnes reson
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That any creature sholde konne al, except Crist oone.
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Ayein swiche Salomon speketh, and despiseth hir wittes,
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And seith, Sicut qui mel comedit multum non est ei bonum,
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Sic qui scrutator est maiestatis opprimitur a gloria.
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"To Englisshe men this is to mene, that mowen speke and here,
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The man that muche hony eteth his mawe it engleymeth,
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And the moore that a man of good matere hereth,
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But he do therafter it dooth hym doubie scathe.
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"" Beatus est,' seith Seint Bernard, "" qui scripturas iegit
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Et verba vertit in opera fulliche to his power."
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Coveitise to konne and to knowe science
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Putte out of Paridis Adam and Eve:
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Sciencic appetitus hominem inmortalitatis gloriam spoliavit.
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"And right as hony is yvel to defie and engleymeth the mawe,
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Right so that thorugh reson wolde the roote knowe
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Of God and of hise grete myghtes--hise graces it letteth.
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For in the likynge lith a pride and licames coveitise
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Ayein Cristes counseil and alle clerkes techynge--
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That is Non plus sapere quam oportet sapere.
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" Freres and fele othere maistres that to the lewed men prechen,
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Ye moeven materes unmesurable to tellen of the Trinite,
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That oftetymes the lewed peple of hir bileve doute.
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Bettre it were by many doctours to bileven swich techyng
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And tellen men of the ten comaundements, and touchen the sevene synnes,
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And of the braunches that burjoneth of hem and bryngen men to helle,
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And how that folk in folies mysspenden hir fyve wittes--
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As wel freres as oother folk, foliliche spenden
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In housynge, in haterynge, in to heigh clergie shewynge
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Moore for pompe than for pure charite--the peple woot the sothe!
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That I lye noght, loo!--for lordes ye plesen,
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And reverencen the riche the rather for hir silver:
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Confundantur omines qui adorant sculptilia. Et alibi,
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Ut quid diligitis vanitatem, et queritis mendam?
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"Goeth to the glose of the vers, ye grete clerkes;
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If I lye on yow to my lewed wit, ledeth me to brennyng!
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For as it semeth ye forsaketh no mannes almesse--
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Of usurers, of hoores, of varouse chapmen--
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And louten to thise lordes that mowen lene yow nobles
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Aye in youre rule and religion--I take record at Jesus,
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That seide to hise disciples, "" Ne sitis acceptores personarum.''
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Of this matere I myghte make a long bible;
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Ac of curatours of Cristen peple, as clerkes bereth witnesse,
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I shal tellen it for truthes sake--take hede whoso liketh!
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"As holynesse and honeste out of Holy Chirche spredeth
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Thorugh lele libbynge men that Goddes lawe techen,
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Right so out of Holy Chirche alle yveles spredeth
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There inparfit preesthode is, prechours and techeris.
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And se it by ensaumple in somer tyme on trowes:
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Ther some bowes ben leved and some bereth none,
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Ther is a meschief in the more of swiche manere bowes.
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Right so persons and preestes and prechours of Holi Chirche
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Is the roote of the right feith to rule the peple;
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Ac ther the roote is roten, reson woot the sothe,
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Shal nevere fiour ne fruyt, ne fair leef be grene.
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"Forthi wolde ye lettrede leve the lecherie of clothyng,
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And be kynde as bifel for clerkes and curteise of Cristes goodes,
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Trewe of youre tonge and of youre tail bothe,
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And hatien to here harlotrie, and aught to underfonge
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Tithes of untrewe thyng ytilied or chaffared--
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Lothe were lewed men but thei youre loore folwede
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And amenden hem that thei mysdoon, moore for youre ensaumples
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Than for to prechen and to preven it noght--ypocrisie it semeth!
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For ypocrisie in Latyn is likned to a dongehill
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That were bisnewed with snow, and snakes withinne,
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Or to a wal that were whitlymed and were foul withinne.
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Right so manye preestes, prechours and prelates--
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Ye [b]en enblaunched with bele paroles and with clothes,
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Ac youre werkes and wordes therunder aren ful w[o]lveliche.
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Johannes Crisostomus of clerkes speketh and preestes:
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Sicut de templo omne bonum progreditur, sic de templo omne
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malum procedit. Si sacerdocium integrum fuerit, tota floret
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ecclesia; si autem corruptum fuerit, omnium fides marcida est.
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Si sacerdocium fuerit in peccatis, totus populus con vertitur
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ad peccandum. Sicut cum videris arborem pallidam et marcidam
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intelligis quod vicium habet in radice, ita cum videris
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populum inaisciplinatum et irreligiosum, sine dubio
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sacerdocium eius non est sanum.
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"If lewed men wiste what this Latyn meneth,
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And who was myn auctour, muche wonder me thinketh
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But if many preest beere, for hir baselardes and hir broches,
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A peire of bedes in hir hand and a book under hir arme.
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Sire Johan and Sire Geffrey hath a girdel of silver,
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A baselard or a ballok-knyf with botons overgilte.
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Ac a porthors that sholde be his plow, Placebo to sigge,
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Hadde he nevere, [his] service to [h]ave,
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[And save he have] silver therto, seith it with ydel wille.
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"Allas, ye lewed men, muche lese ye on preestes!
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Ac thing that wikkedly is wonne, and with false sleightes,
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Wolde nevere the wit of witty God but wikkede men it hadde--
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The whiche arn preestes inparfite and prechours after silver,
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Executours and sodenes, somonours and hir lemmannes.
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This that with gile was geten, ungraciousliche is spended.
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So harlotes and hores arn holpe with swiche goodes,
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Ac Goddes folk for defaute therof forfaren and spillen.
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"Curatours of Holy Kirke, and clerkes that ben avarouse,
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Lightliche that thei leven, losels it habbeth,
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Or deieth intestate, and thanne [entreth the bisshop]
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And maketh murthe therwith, and hise meyne both,
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And seyen, ""He was a nygard, that no good myghte aspare
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To frend ne to fremmed--the fend have his soule!
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For a wrecehede hous he held al his lif tyme,
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And that he spared and bispered, spende we in murthe!''
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"By lered, by lewed, that looth is to spende--
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Thus goon hire goodes, be the goost faren.
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Ac for goode men, God woot, greet doel men maken,
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And bymeneth goode meteyyveres, and in mynde haveth
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In preieres and in penaunces and in parfit charite.'
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" What is charite?' quod I tho. "A childissh thyng,' he seide--
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" Nisi efficiamini sicut parvuli, non intrabitis in regnum celorum--
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Withouten fauntelte or folie a fre liberal wille.'
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"Where sholde men fynde swich a frend with so fre an herte?
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I have lyved in londe,' quod I, "my name is Longe Wille--
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And fond I nevere ful charite, bifore ne bihynde.
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Men beth merciable to mendinaunts and to poore,
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And wollen lenc ther thei leve lelly to ben paied.
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Ac charite that Poul preiseth best and moost plesaunt to Oure Saveour--
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As Non inflatur, non est ambiciosa, non querit que sua sunt--
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I seigh nevere swich a man, so me God helpe,
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That he ne wolde aske after his, and outherwhile coveite
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Thyng that neded hym noght--and nyme it, if he myghte!
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"Clerkes kenne me that Crist is in alle places;
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Ac I seigh hym nevere soothly but as myself in a mirour:
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Hic in enigmate, tunc facie ad faciem.
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And so I trowe trewely, by that men telleth of charite,
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It is noght chaumpions fight, ne chaffare, as I trowe.'
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"Charite,' quod he, "ne chaffareth noght, ne chalangeth, ne craveth;
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As proud of a peny as of a pound df golde,
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And is as glad of a gowne of a gray russet
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As of a tunycle of Tarse of of trie scarlet.
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He is glad with alle glade and good til alle wikkede,
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And leneth and loveth alle that Oure Lord made.
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Corseth he no creature, ne he kan bere no wrathe,
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Ne no likynge hath to lye ne laughe men to scorne.
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Al that men seyn, he leet it sooth, and in solace taketh,
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And alle manere meschiefs in myldenesse he suffreth.
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Coveiteth he noon erthely good but heveneriche blisse.'
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"Hath he any rentes or richesse, or any riche frendes?'
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"Of rentes ne of richesse rekketh he nevere,
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For a frend that fyndeth hym, failed hym nevere at nede:
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Fiat voluntas tua fynt hym everemoore,
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And if he soupeth, eteth but a sop of Spera in Deo.
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He kan portreye wel the Paternoster and peynte it with Aves,
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And outherwhile he is woned to wenden on pilgrymages
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Ther poore men and prisons liggeth, hir pardon to have;
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Though he bere hem no breed, he bereth hem swetter liflode,
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Loveth hem as Oure Lord biddeth and loketh how thei fare.
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"And whan he is wery of that werk than wole he som tyme
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Labouren in a lavendrye wel the lengthe of a mile,
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And yerne into youthe, and yepeliche seche
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Pride, with al the appurtenaunces, and pakken hem togideres,
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And bouken hem at his brest and beten hern clene,
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And leggen on longe with Laboravi in gemitu memo,
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And with warm water at hise eighen wasshen hem after.
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Thanne he syngeth whan he doth so, and som tyme seith wepynge,
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Cor contritum et humiliatum, Deus, non despicies.'
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"By Crist! I wolde that I knewe hym,' quod I, "no creature levere!'
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"Withouten help of Piers Plowman,' quod he, "his persone sestow nevere.'
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"Wheither clerkes knowen hym,' quod I, "that kepen Holi Kirke?'
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"Clerkes have no knowyng,' quod he, "but by werkes and by wordes.
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Ac Piers the Plowman parceyveth moore depper
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What is the wille, and wherfore that many wight suffreth:
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Et vidit Deus cogitaciones eorum.
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For ther are ful proude herted men, pacient of tonge
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And buxome as of berynge to burgeises and to lordes,
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And to poore peple han pepir in the nose,
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And as a lyoun he loketh ther men lakken hise werkes.
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" For ther are beggeris and bidderis, bedemen as it were,
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Loken as lambren and semen lif-holy--
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Ac it is moore to have hir mete on swich an esy manere
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Than for penaunce and parfitnesse, the poverte that swiche taketh.
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"Therfore by colour ne by clergie knowe shaltow hym nevere,
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Neither thorugh wordes ne werkes, but thorugh wil oone,
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And that knoweth no clerk ne creature on erthe
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But Piers the Plowman--Petrus, id est, Christus.
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For he nys noght in lolleris ne in londleperis heremytes,
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Ne at ancres there a box hangeth--alle swiche thei faiten.
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Fy on faitours and infautores suos!
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For Charite is Goddes champion, and as a good child hende,
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And the murieste of mouth at mete where he sitteth.
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The 1ove that lith in his herte maketh hym light of speche,
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And is compaignable and confortatif, as Crist bit hymselve:
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Nolite fieri sicut ypocrite tristes &c.
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For I have seyen hym in silk and som tyme in russet,
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Bothe in grey, and in grys, and in gilt harneis--
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And as gladliche he it gaf to gomes that it neded.
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" Edmund and Edward, either were kynges
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And seintes yset--[s]til[le] charite hem folwede.
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"I have yseyen charite also syngen and reden,
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Riden, and rennen in raggede wedes;
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Ac biddynge as beggeris biheld I hym nevere.
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Ac in riche robes rathest he walketh,
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Ycalled and ycrymyled and his crowne yshave.
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And in a freres frokke he was yfounden ones--
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Ac it is fern ago, in Seint Fraunceis tyme;
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In that secte siththe to selde hath he ben knowen.
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" Riche men he recomendeth, and of hir robes taketh
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That withouten wiles ledeth hir lyves:
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Beatus est dives qui, &c.
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"In kynges court he cometh ofte, ther the counseil is trewe;
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Ac if coveitise be of the counseil he wol noght come therinne.
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In court amonges japeris he cometh but selde,
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For braulynge and bakbitynge and berynge of fals witnesse.
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"In the consistorie bifore the commissarie he corneth noght ful ofte,
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For hir lawe dureth overlonge but if thei lacchen silver,
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And matrimoyne for moneie maken and unmaken,
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And that conseience and Crist hath yknyt faste,
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Thei undoon it un[digne]ly, tho doctours of lawe.
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"Amonges erchebisshopes and other bisshopes and prelates of Holy Chirche,
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For to wonye with hem his wone was som tyme,
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And Cristes patrimonye to the poore parcelmele dele.
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Ac avarice hath the keyes now and kepeth for his kynnesmen
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And for his seketoures and his servaunts, and som for hir children.
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"Ac I ne lakke no lif, but, Lord, amende us alle.
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And gyve us grace, goode God, charite to folwe!
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For whoso myghte meete with hym, swiche maneres hym eileth--
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Neither he blameth ne banneth, bosteth ne preiseth,
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Lakketh, ne loseth, ne loketh up sterne,
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Craveth, ne coveiteth, ne crieth after moore:
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In pace in idipsum dormiam &c.
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The mooste liflode that he lyveth by is love in Goddes passion;
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Neither he biddeth, ne beggeth, ne borweth to yelde;
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Misdooth he no man, ne with his mouth greveth.
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"Amonges Cristene men this myldenesse sholde laste,
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In alle manere angres have this at herte--
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That theigh thei suffrede al this, God suffrede for us moore
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In ensample we sholde do so, and take no vengeaunce
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Of oure foes that dooth us falsnesse--that is oure fadres wille.
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For wel may every man wite, if God hadde wold hymselve,
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Sholde nevere Judas ne Jew have Jesu doon on roode,
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Ne han martired Peter ne Poul, ne in prison holden.
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Ac he suffre in ensample that we sholde suffren also,
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And seide to swiche that suffre wolde that Pacientes vincunt.
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" Verbi gratia,' quod he--and verred ensamples manye.
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"In Legenda Sanctorum, the lif of holy seintes,
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What penaunce and poverte and passion thei suffrede--
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In hunger, in hete, in alle manere angres.
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"Antony and Egidie and othere holy fadres
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Woneden in wildernesse among wilde beestes;
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Monkes and mendinaunts. men by hemselve
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In spekes and in spelonkes, selde speken togideres.
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Ac neither Antony ne Egidie ne heremyte that tyme
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Of leons ne of leopardes no liflode ne toke,
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But of foweles that fleeth--thus fyndeth men in bokes--
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Except that Egidie after an hynde cride,
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And thorugh the mylk of that mylde beest the man was sustened;
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And day bi day hadde he hire noght his hunger for to slake,
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But selden and sondry tymes, as seith the book and techeth.
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Antony adayes aboute noon tyme
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Hadde a brid that broughte hym breed that he by lyvede;
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And though the gome hadde a gest, God fond hem bothe.
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"Poul primus heremita hadde parroked hymselve,
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That no man myghte hym se for mosse and for leves.
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Foweles hym fedde fele wyntres with alle
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Til he foundede freres of Austynes ordre.
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Poul, after his prechyng, paniers he made,
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And wan with hise hondes that his wornbe neded.
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Peter fisshed for his foode, and his felawe Andrew:
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Som thei solde and som thei soden, and so thei lyved bothe.
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And also Marie Maudeleyne by mores lyvede and dewes,
Line 15.294
Ac moost thorugh devocion and mynde of God Almyghty.
Line 15.295
I sholde noght thise seven daies siggen hem alle
Line 15.296
That lyveden thus for Oure Lordes love many longe yeres.
Line 15.297
"Ac ther ne was leoun ne leopard that on laundes wenten,
Line 15.298
Neither bere, ne boor, ne oother beest wilde
Line 15.299
That ne fil to hir feet and fawned with the tailles;
Line 15.300
And if thei kouthe han ycarped, by Crist, as I trowe,
Line 15.301
Thei wolde have yfed that folk bifore wilde foweles.
Line 15.302
For al the curteisie that beestes konne, thei kidde that folk ofte,
Line 15.303
In likkyng and in lowynge, there thei on laundes yede.
Line 15.304
Ac God sente hem foode by foweles, and by no fierse beestes,
Line 15.305
In menynge that meke thyng mylde thyng sholde fede.
Line 15.306
As who seith religious rightfulle men sholde fynde,
Line 15.307
And lawefulle men to lif-holy rnen liflode brynge;
Line 15.308
And thanne wolde lordes and ladies be looth to agulte,
Line 15.309
And to taken of hir tenaunts more than trouthe wolde,
Line 15.310
Founde thei that freres wolde forsake hir almesses,
Line 15.311
And bidden hem bere it there it was yborwed.
Line 15.312
For we ben Goddes foles and abiden alwey,
Line 15.313
Til briddes brynge us that we sholde [by lyve].
Line 15.314
For hadde ye potage and payn ynogh, and peny ale to drynke,
Line 15.315
And a mees thermyd of o maner kynde,
Line 15.316
description
Page 187
Line 15.316
Ye hadde right ynogh ye religiouse--and so youre rule me tolde.
Line 15.317
Numquid, dicit Job rugiet onager cum habuerit herbam ?
Line 15.317
Aut mugiet bos cum ante plenum presepe steterit ? Brutorum
Line 15.317
animalium natura te condempnat, quia cum eis pabulum commune
Line 15.317
sufficiat; ex adipe prodiit iniquitas tua.
Line 15.317
"If lewed men knewe this Latyn, thei wolde loke whom thei yeve,
Line 15.318
And avisen hem bifore a fyve dayes or sixe
Line 15.319
Er thei amortisede [moore] to monkes or chanons hir rentes.
Line 15.320
Allas! lordes and ladies, lewed counseil have ye
Line 15.321
To yyve from youre heires that youre aiels you lefte,
Line 15.322
And yyveth to bidde for yow to swiche that ben riche,
Line 15.323
And ben founded and feffed ek to bidde for othere!
Line 15.324
"Who parfourneth this prophecie, of the peple that now libbeth--
Line 15.325
Dispersit, dedit pauperibus ?
Line 15.326
If any peple parfourne that tent, it are thise poore freres:
Line 15.327
For that thei beggen aboute, in buyldynge thei spende,
Line 15.328
And on hemself som, and swiche as ben hir laborers;
Line 15.329
And of hem that habbeth thei taken, and yyveth hem that ne habbeth!
Line 15.330
"Ac clerkes and knyghtes, and communers that ben riche,
Line 15.331
Fele of yow fareth as if I a forest hadde
Line 15.332
That were ful of faire trees, and I fondede and caste
Line 15.333
How I myghte mo therinne amonges hem sette.
Line 15.334
Right so ye riche--ye robeth that ben riche,
Line 15.335
And helpeth hem that helpeth yow, and yyveth ther no nede is;
Line 15.336
As whoso filled a tonne ful of a fressh ryver,
Line 15.337
And wente forth with that water to woke with Themese.
Line 15.338
Right so ye riche, ye robeth and fedeth
Line 15.339
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Page 188
Line 15.339
Hem that han as ye han--hem ye make at ese.
Line 15.340
"Ac religiouse that riche ben sholde rather feeste beggeris
Line 15.341
Than burgeises that riche ben, as the book techeth:
Line 15.342
Quia sacrilegium est res pauperum non pauperibus dare.
Line 15.342
Item: peccatoribus dare est demonibus immolare.
Line 15.342
Item: monache, si indiges et accipis, pocius das quam accipis;
Line 15.342
Si autem non eges et accipis, rapis.
Line 15.342
Porro non indiget monachus, si habeat quod nature sufficit.
Line 15.342
" Forthi I counseille alle Cristene to conformen hem to charite--
Line 15.343
For charite withouten chalangynge unchargeth the soule,
Line 15.344
And many a prison fram purgatorie thorugh hise preieres he delivereth.
Line 15.345
Ac ther is a defaute in the folk that the feith kepeth,
Line 15.346
Wherfore folk is the febler, and noght ferm of bileve.
Line 15.347
As in lussheburwes is a luther alay, and yet loketh he lik a sterlyng:
Line 15.348
The merk of that monee is good, ac the metal is feble.
Line 15.349
And so it fareth by som folk now: thci han a fair speche,
Line 15.350
Crowne and Cristendom, the kynges mark of hevene,
Line 15.351
Ac the metal, that is mannes soule, with [many] synne is foule[d].
Line 15.352
Bothe lettred and lewed beth alayed now with synne,
Line 15.353
That no lif loveth oother, ne Oure Lord, as it semeth.
Line 15.354
For what thorugh werre and wikkede werkes and wederes unresonable,
Line 15.355
Wederwise shipmen and witty clerkes also
Line 15.356
Have no bileve to the lifte, ne to the loore of philosophres.
Line 15.357
"Astronomiens alday in hir art faillen
Line 15.358
That whilom warned bifore what sholde falle after;
Line 15.359
Shipmen and shepherdes, that with ship and sheep wenten,
Line 15.360
Wisten by the walkne what sholde bitide,
Line 15.361
Tilieris that tiled the erthe tolden hir maistres
Line 15.362
By the seed that thei sewe whit thei selle myghte,
Line 15.363
And what to leve and to lyve by, the lond was so trewe;
Line 15.364
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Page 189
Line 15.364
Now failleth the folk of the flood and of the lond bothe--
Line 15.365
Shepherdes and shipmen, and so do thise tilieris:
Line 15.366
Neither thei konneth ne knoweth oon cours bifore another.
Line 15.367
"Astronomyens also aren at hir wittes ende:
Line 15.368
Of that was calculed of the clem[a]t, the contrarie thei fynde.
Line 15.369
Grammer, the ground of al, bigileth now children:
Line 15.370
For is noon of thise newe clerkes--whoso nymeth hede--
Line 15.371
That kan versifye faire ne formaliche enditen,
Line 15.372
Ne naught oon among an hundred that an auctour kan construwe,
Line 15.373
Ne rede a lettre in any langage but in Latyn or in Englissh.
Line 15.374
"Go now to any degree, and but if gile be maister,
Line 15.375
And flaterere his felawe [to fourmen under hym],
Line 15.376
Muche wonder me thynketh amonges us alle!
Line 15.377
Doctours of decrees and of divinite maistres,
Line 15.378
That sholde konne and knowe alle kynnes clergie,
Line 15.379
And answere to arguments and a1so to a quodlibet--
Line 15.380
I dar noght siggen it for shame--if swiche were apposed,
Line 15.381
Thei sholde faillen of hir Philosophie, and in Phisik bothe.
Line 15.382
"Wherfore I am afered of folk of Holy Kirke,
Line 15.383
Lest thei overhuppen, as oothere doon, in Office and in Houres.
Line 15.384
Ac if thei overhuppe--as I hope noght--oure bileve suffiseth;
Line 15.385
As clerkes in Corpus Christi feeste syngen and reden
Line 15.386
That sola fides sufficit to save with lewed peple--
Line 15.387
And so may Sarsens be saved, scribes and Jewes.
Line 15.388
"Allas thanne! but oure looresmen lyve as thei leren us,
Line 15.389
And for hir lyvynge that lewed men be the lother God agulten.
Line 15.390
For Sarsens han somwhat semynge to oure bileve,
Line 15.391
For thei love and bileve in o [Lede] almyghty,
Line 15.392
And we, lered and lewed, [bileveth in oon God]--
Line 15.393
Cristene and uncristene on oon [creatour] bileveth.
Line 15.394
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Page 190
Line 15.394
Ac oon Makometh, a man, in mysbileve
Line 15.395
Broughte Sarsens of Surree--and see in what manere.
Line 15.396
"This Makometh was a Cristene man and for he moste noght ben a pope,
Line 15.397
Into Surrie he soughte. and thorugh hise sotile wittes
Line 15.398
Daunted a dowve, and day and nyght hire fedde.
Line 15.399
The corn that she croppede, he caste it in his ere;
Line 15.400
And if he among the peple preched, or in places come,
Line 15.401
Thanne wolde the colvere come to the clerkes ere
Line 15.402
Menynge as after mete--thus Makometh hire enchauntede,
Line 15.403
And dide folk thanne falle on knees, for he swoor in his prechyng
Line 15.404
That the colvere that com so com from God of hevene
Line 15.405
As messager to Makometh, men for to teche.
Line 15.406
And thus thorugh wiles of his wit and a whit dowve
Line 15.407
Makometh in mysbileve men and wommen broughte,
Line 15.408
That lered there and lewed yit leeven on hise lawes.
Line 15.409
"And siththe Oure Saveour suffred the Sarsens so bigiled
Line 15.410
Thorugh a Cristene clerk acorsed in his soule--
Line 15.411
Ac for drede of the deeth I dar noght telle truthe,
Line 15.412
How Englisshe clerkes a colvere fede that Coveitise highte,
Line 15.413
And ben manered after Makometh, that no man useth trouthe.
Line 15.414
"Ancres and heremytes, and monkes and freres
Line 15.415
Peeren to Apostles thorugh hire parfit lyvynge.
Line 15.416
Wolde nevere the feithful Fader that hise ministres sholde
Line 15.417
Of tiraunts that teneth trewe men taken any almesse,
Line 15.418
But doon as Antony dide, Dominyk and Fraunceys,
Line 15.419
Beneit and Bernard [bo]the, whiche hem first taughte
Line 15.420
To lyve by litel and in lowe houses by lele mennes almesse.
Line 15.421
Grace sholde growe and be grene thorugh hir goode lyvynge,
Line 15.422
And folkes sholden fynde, that ben in diverse siknesse,
Line 15.423
The bettre for hir biddynges in body and in soule.
Line 15.424
Hir preieres and hir penaunces to pees sholde brynge
Line 15.425
Alle that ben at debaat, and bedemen were trewe:
Line 15.426
Petite et accipietis &c.
Line 15.426
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Page 191
Line 15.426
" Salt saveth catel,' siggen thise wyves ;
Line 15.427
Vos estis sal terre &c.
Line 15.427
The hevedes of Holy Chirche--and thei holy were--
Line 15.428
Crist calleth hem salt for Cristene soules,
Line 15.429
Et si sal evanuerit, in quo salietur ?
Line 15.429
Ac fressh flessh outher fissh, whan it salt failleth,
Line 15.430
It is unsavory, for sothe, ysoden or ybake;
Line 15.431
So is mannes soule, soothly, that seeth no good ensample
Line 15.432
Of hem of Holi Chirche that the heighe wey sholde teche
Line 15.433
And be gide, and go bifore as a good banyer,
Line 15.434
And hardie hem that bihynde ben, and yyve hem good evidence.
Line 15.435
" Ellevene holy men al the world tornede
Line 15.436
Into lele bileve; the lightloker, me thynketh.
Line 15.437
Sholde alle maner men, we han so manye maistres-
Line 15.438
Preestes and prechours, and a pope above,
Line 15.439
That Goddes salt sholde be, to save mannes soule.
Line 15.440
"Al was hethynesse som tyme Engelond and Walis,
Line 15.441
Til Gregory garte clerkes to go here and preche.
Line 15.442
Austyn [cristnede the kyng at Caunterbury],
Line 15.443
And thorugh miracles, as men mow rede, al that marche he tornede
Line 15.444
To Crist and to Cristendom, and cros to honoure,
Line 15.445
And follede folk faste, and the feith taughte
Line 15.446
Moore thorugh miracles than thorugh muche prechyng,
Line 15.447
As wel thorugh hise werkes as with hise holy wordes,
Line 15.448
And [fourmed] what fullynge and feith was to mene.
Line 15.449
"Clooth that cometh fro the wevyng is noght comly to were
Line 15.450
Til it be fulled under foot or in fullyng stokkes,
Line 15.451
Wasshen wel with water and with taseles cracched,
Line 15.452
Ytouked and yteynted and under taillours hande;
Line 15.453
And so it fareth by a barn that born is of wombe:
Line 15.454
Til it be cristned in Cristes name and confermed of the bisshop,
Line 15.455
It is hethene as to heveneward, and helplees to the soule.
Line 15.456
" Hethen' is to mene after heeth and untiled erthe--
Line 15.457
As In wilde wildernesse wexeth wilde beess,
Line 15.458
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Page 192
Line 15.458
Rude and unresonable, rennynge withouten keperes.
Line 15.459
"Ye mynnen wel how Mathew seith, how a man made a feste:
Line 15.460
He fedde hem with no venyson, ne fesaunts ybake,
Line 15.461
But with foweles that fram hym nolde, but folwede his whistlyng:
Line 15.462
Ecce altilia mea et omnia parata sunt--
Line 15.462
And with calves flessh he fedde the folk that he lovede.
Line 15.463
"The calf bitokneth clennesse in hem that kepeth lawes;
Line 15.464
For as the cow thorugh kynde mylk the calf norisseth til an oxe,
Line 15.465
So love and leaute lele men susteneth;
Line 15.466
And maidenes and mylde men mercy desiren
Line 15.467
Right as the cow-calf coveiteth swete melk--
Line 15.468
So [muche] don rightfulle men mercy and truthe.
Line 15.469
And by the hond-fedde foweles his folk understonde
Line 15.470
That looth ben to lovye withouten lernynge of ensaumples.
Line 15.471
Right as capons in a court cometh to mennes whistlynge--
Line 15.472
In menynge after mete folweth men that whistlen--
Line 15.473
Right so rude men that litel reson konneth
Line 15.474
Loven and bileven by lettred mennes doynges,
Line 15.475
And by hire wordes and werkes wenen and trowen:
Line 15.476
And as tho foweles to fynde foode after whistlynge,
Line 15.477
So hope thei to have hevene thorugh hir [wiss]ynge.
Line 15.478
And the man that made the feste the mageste bymeneth--
Line 15.479
That is God, of his grace gyveth alle men blisse.
Line 15.480
With wederes and with wondres he warneth us with a whistlere
Line 15.481
Where that his wil is, to worshipen us alle,
Line 15.482
And feden us and festen us for everemoore at oones.
Line 15.483
"Ac who beth that excuseth hem that arn persons and preestes
Line 15.484
(That hevedes of Holy Chirche ben) that han hir wil here
Line 15.485
Withouten travaille the tithe deel that trewe men biswynken--
Line 15.486
Thei wol be wrooth for I write thus-ac to witnesse I take
Line 15.487
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Page 193
Line 15.487
Bothe Mathew and Mark and Memento Domine David:
Line 15.488
Ecce auaivimus e[a]m in Effrata &c.
Line 15.488
What pope or prelate now parfourneth that Crist highte-
Line 15.489
Ite in universum mundum et predicate &c?
Line 15.489
"Allas, that men so longe on Makometh sholde bileve!
Line 15.490
So manye prelates to preche as the Pope maketh--
Line 15.491
Of Nazareth, of Nynyve, of Neptalym and Damaske.
Line 15.492
That thei ne wente as Crist wisseth--sithen thei wilne a name--
Line 15.493
To be pastours and preche the passion of Jesus,
Line 15.494
And as hymself seide, so to lyve and dye:
Line 15.495
Bonus pastor animam suam ponit &c,
Line 15.496
And seide it in salvacion of Sarsens and othere--
Line 15.497
For Cristene and uncristene, Crist seide to prechours,
Line 15.498
Ite vos in vineam meam &c.
Line 15.498
"And sith that thise Sarsens, scribes and Jewes
Line 15.499
Han a lippe of oure bileve, the lightloker, me thynketh, .
Line 15.500
Thei sholde turne, whoso travaile wolde to teche hem of the Trinite:
Line 15.501
Querite et invenietis &c.
Line 15.501
For alle paynymes preieth and parfitly bileweth
Line 15.502
In the [grete holy] God, and his grace asken,
Line 15.503
And make hir mone to Makometh, hir message to shewe.
Line 15.504
Thus in a feith leveth that folk, and in a fals mene,
Line 15.505
And that is routhe for rightful men that in the reawme wonyen,
Line 15.506
And a peril to the Pope and prelates that he maketh,
Line 15.507
That bere bisshopes names of Bethleem and Babiloigne.
Line 15.508
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Page 194
Line 15.508
"Whan the hye kyng of hevene sente his sone to erthe,
Line 15.509
Many miracles he wroughte man for to turne,
Line 15.510
In ensaumple that men sholde se by sadde reson
Line 15.511
Men myghte noght be saved but thorugh mercy and grace,
Line 15.512
And thorugh penaunce, and passion, and parfit byleve;
Line 15.513
And bicam man of a mayde, and metropolitanus,
Line 15.514
And baptised and bishined with the blode of his herte
Line 15.515
Alle that wilned and wolde with inwit bileve it.
Line 15.516
Many a seynt siththen hath suffred to deye,
Line 15.517
Al for to enforme the feith in fele contrees deyeden--
Line 15.518
In Inde, and in Alisaundre, in Ermonye and in Spayne,
Line 15.519
In doelful deth deyeden for hir feith sake.
Line 15.520
In savacion of the feith Seint Thomas was ymartired:
Line 15.521
Amonges unkynde Cristene for Cristes love he deyede,
Line 15.522
And for the right of al this reume and alle reumes Cristene.
Line 15.523
Holy Chirche is honoured heighliche thorugh his deying;
Line 15.524
He is a forbisene to alle bisshopes and a bright myrour,
Line 15.525
And sovereynliche to swiche that of Surrye bereth the name,
Line 15.526
And naught to huppe aboute in Engelond to halwe mennes auteres,
Line 15.527
And crepe in amonges curatours and confessen ageyn the lawe:
Line 15.528
Nolite mitterefalsem in messem alienam &c.
Line 15.528
Many man for Cristes love was martired amonges Romaynes
Line 15.529
Er Cristendom were knowe ther or any cros honoured.
Line 15.530
"It is ruthe to rede how rihtwise men lyved--
Line 15.531
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Page 195
Line 15.531
How thei defouled hir flessh, forsoke hir owene wille,
Line 15.532
Fer fro kyth and fro kyn yvele yclothed yeden,
Line 15.533
Baddely ybedded, no book but conscience,
Line 15.534
Ne no richesse but the roode to rejoisse hem inne:
Line 15.535
Absit nobis gloriari nisi in cruce Domini nostri &c.
Line 15.535
"And tho was plentee and pees amonges poore and riche;
Line 15.536
And now is routhe to rede how the rede noble
Line 15.537
Is reverenced er the roode, receyved for the worthier
Line 15.538
Than Cristes cros that overcam deeth and dedly synne.
Line 15.539
And now is werre and wo, and whoso why asketh--
Line 15.540
For coveitise after cros; the croune stant in golde.
Line 15.541
Bothe richc and religious, that roode thei honoure
Line 15.542
That in grotes is ygrave and in gold nobles.
Line 15.543
For coveitise of that cros [clerkes] of Holy Kirke
Line 15.544
Shul torne as Templers dide--the tyme approcheth faste.
Line 15.545
" [Mynne] ye noght, wise men, how tho men honoured
Line 15.546
Moore tresor than trouthe? I dar noght telle the sothe;
Line 15.547
Reson and rightful doom tho religious demede.
Line 15.548
Right so, ye clerkes, for youre coveitise, er [come aught] longe,
Line 15.549
Shal thei demen dos ecclesie, and [depose youre pride]:
Line 15.550
Deposuit potentes de sede &c.
Line 15.550
"If knyghthod and kynde wit, and the commune and conscience
Line 15.551
Togideres love leelly, leveth it wel, ye bisshopes--
Line 15.552
The lordshipe of londes [lese ye shul for evere],
Line 15.553
And lyven as Levitici, as Oure Lord yow techeth:
Line 15.554
Per primicias et decimas &c.
Line 15.554
"Whan Costantyn of curteisie Holy Kirke dowed
Line 15.555
With londes and ledes, lordshipes and rentes,
Line 15.556
An aungel men herden an heigh at Rome crye,
Line 15.557
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Page 196
Line 15.557
" Dos ecclesie this day hath ydronke venym,
Line 15.558
And tho that han Petres power arn apoisoned alle!'
Line 15.559
A medicyne moot therto that may amende prelates,
Line 15.560
That sholden preie for the pees; possession hem letteth.
Line 15.561
Taketh hire landes, ye lordes, and leteth hem lyve by dymes;
Line 15.562
If possession be poison, and inparfite hem make,
Line 15.563
Good were to deschargen hem for Holy Chirehes sake,
Line 15.564
And purgen hem of poison, er moore peril falle.
Line 15.565
If preesthode were parfit, the peple sholde amende,
Line 15.566
That contrarien Cristes lawe, and Cristendom dispise.
Line 15.567
"Every bisshop that bereth cros, by that he is holden
Line 15.568
Thorugh his province to passe, and to his peple to shewe hym,
Line 15.569
Tellen hem and techen hem on the Trinite to bileve,
Line 15.570
And feden hem with goostly foode, and nedy folk to fynden.
Line 15.571
Ac Ysaie of yow speketh and Osias bothe,
Line 15.572
That no man sholde be bisshop but if he hadde bothe
Line 15.573
Bodily foode and goostly foode to gyve there it nedeth:
Line 15.574
In domo mea non est panis neque vestimentum, et ideo nolite constituere me re
Line 15.575
Osias seith for swiche that sike ben and feble,
Line 15.575
Inferte omnes decimas in orreum meum, ut sit cibus in domo mea.
Line 15.575
"Ac we Cristene creatures, that on the cros bileven,
Line 15.576
Arn ferme as in the feith-Goddes forbode ellis!--
Line 15.577
And han clerkes to kepen us therinne, and hem that shul come after us.
Line 15.578
And Jewes lyven in lele lawe-0ure Lord wroot it hymselve
Line 15.580
In stoon, for it stedefast was, and stonde sholde evere--
Line 15.581
Dilige Deum et proximum, is parfit Jewen lawe--
Line 15.582
And teok it Moyses to teche men, til Messie coom
Line 15.583
And on that lawe thei leve, and leten it for the beste.
Line 15.584
description
Page 197
Line 15.584
And yit knewe thei Crist, that Cristendom taughte,
Line 15.585
And for a parfit prophete that muche peple savede
Line 15.586
Of selkouthe sores; thei seighen it ofte--
Line 15.587
Bothe of miracles and merveilles, and how he men festede,
Line 15.588
With two fisshes and fyve loves fyve thousand peple--
Line 15.589
And by that mangerie thei myghte wel se that Messie he semede;
Line 15.590
And whan he lifte up Lazar, that leid was in grave,
Line 15.591
And under stoon deed and stank, with stif vois hym callede,
Line 15.592
Lazare, veniforas,
Line 15.592
Dide hym rise and rome right bifore the Jewes.
Line 15.593
Ac thei seiden and sworen, with sorcerie he wroughte,
Line 15.594
And studieden to struyen hym--and struyden hemselve,
Line 15.595
And thorugh his pacience hir power to pure noght he broughte:
Line 15.596
Pacientes vincunt.
Line 15.596
"Daniel of hire undoynge devyned and seide,
Line 15.597
Cum sanctus sanctorum veniat cessabit unxio vestra.
Line 15.598
And yit wenen tho wrecches that he were pseudo-propheta
Line 15.599
And that his loore be lesynges, and lakken it alle,
Line 15.600
And hopen that he be to come that shal hem releve--
Line 15.601
Moyses eft or Messie hir maistres devyneth.
Line 15.602
"Ac pharisees and sarsens, scribes and Jewes
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Arn folk of oon feith--the fader God thei honouren.
Line 15.604
And sithen that the Sarsens and also the Jewes
Line 15.605
Konne the firste clause of oure bileve, Credo in Deum patrem omnipotentem,
Line 15.606
Prelates of Cristene provinces sholde preve, if thei myghte,
Line 15.607
Lere hem litlum and litlum Et in Jesum Chrisium filium,
Line 15.608
Til thei kouthe speke and spelle Et in Spiritum santum,
Line 15.609
And rendren it and recorden it with remissionem peccatorum,
Line 15.610
Carnis resurreccionem et vitam eternam. Amen.'
Line 15.610