An explication of the iudiciall lawes of Moses. Plainely discovering divers of their ancient rites and customes. As in their governours, government, synedrion, punishments, civill accompts, contracts, marriages, warres, and burialls. Also their oeconomicks, (vizt.) their dwellings, feasting, clothing, and husbandrie. Together with two treatises, the one shewing the different estate of the godly and wicked in this life, and in the life to come. The other, declaring how the wicked may be inlightned by the preaching of the gospel, and yet become worse after they be illuminated. All which are cleered out of the originall languages, and doe serue as a speciall helpe for the true understanding of divers difficult texts of scriptures. ... / By Iohn Weemse, of Lathocker in Scotland, preacher of Gods word.

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Title: An explication of the iudiciall lawes of Moses. Plainely discovering divers of their ancient rites and customes. As in their governours, government, synedrion, punishments, civill accompts, contracts, marriages, warres, and burialls. Also their oeconomicks, (vizt.) their dwellings, feasting, clothing, and husbandrie. Together with two treatises, the one shewing the different estate of the godly and wicked in this life, and in the life to come. The other, declaring how the wicked may be inlightned by the preaching of the gospel, and yet become worse after they be illuminated. All which are cleered out of the originall languages, and doe serue as a speciall helpe for the true understanding of divers difficult texts of scriptures. ... / By Iohn Weemse, of Lathocker in Scotland, preacher of Gods word.
Author: Weemes, John, 1579?-1636.
Publication: London :: Printed by Iohn Dawson for Iohn Bellamie, and are to be sold at his shoppe at the signe of the three Golden Lyons in Cornehill, neere the Royall Exchange,; 1632.
Rights/Permissions: To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.
Subject terms: Jewish law -- Early works to 1800.
Cite this Item: "An explication of the iudiciall lawes of Moses. Plainely discovering divers of their ancient rites and customes. As in their governours, government, synedrion, punishments, civill accompts, contracts, marriages, warres, and burialls. Also their oeconomicks, (vizt.) their dwellings, feasting, clothing, and husbandrie. Together with two treatises, the one shewing the different estate of the godly and wicked in this life, and in the life to come. The other, declaring how the wicked may be inlightned by the preaching of the gospel, and yet become worse after they be illuminated. All which are cleered out of the originall languages, and doe serue as a speciall helpe for the true understanding of divers difficult texts of scriptures. ... / By Iohn Weemse, of Lathocker in Scotland, preacher of Gods word." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/B16297.0001.001. University of Michigan Library Digital Collections. Accessed May 20, 2024.

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A comparison taken from the ripe figges.

HOSEA 9. 10. I found Israel like grapes in the wil∣dernes, I saw your fathers as the first ripe in the figge tree at her first time, Cant. 2. 13. the figge tree putteth forth her greene figges; the greene figge was called grossus, and the ripe figge was called carica, matura fi∣cus. When it is said, that Christ came to the figge tree, and found nothing but leaues, for the time of figges were not as yet, Mark. 11. 13. it is meant of those first ripe figges, these are called greene, or untimely figges, Revel. 6. 13.

The first ripe figges are easily shaken off and fall a∣way. And Nahum alludeth to this, Nahum 3. 12. All thy strong holds shall be like figge-trees with the first ripe figges, if they be shaken, they shall fall into the mouth of the eater. And as men long most for the first ripe figs, so did the enemies for Nineve, and one shaking of the enemie should make them fall like the first ripe figges into their mouth.