IV. But in this similitude there is one, and that a notable difference, that is, when the debter hath wa∣sted the inheritance, and there is more in debt then in goods, the sonne may renounce the inheritance, and leaue his fathers goods: But here this yeelding vp cannot be made; because to the guilt by the sinne of Adam, there commeth also the naturall deprauation, and contagion; like as he that is borne of parents in∣fected which leprosie, which contagion cannot be put off when they please.
V. Although these things are grounded vpon the word of God, and the very rule of iustice, yet they seeme to be charged, and followed with great discom∣modities. First, that in Ezekiell, Chap. 18. v. 20. doth offer it selfe; The soule that sinneth shall die: The sonne shall not beare the iniquity of the father: Whereunto the law of God, Deut. 24. is consonant and agreeable; which law doth forbid children to be punished for the sinnes of their parents. Why then doe we die for anothers sinne? Why is the sinne of Adam imputed to vs? Or is it credible, that he that forgiues vs our sinnes, will impute to any one anothers sins? What? that the punishment is greater then the sinne? For when we sinned in Adam onely, in potentia, in power and possibility, yet we are punished in actu, in act: And that seemeth most cruell, that Adam, which sin∣ned in act is saued, and for the same sinne many are damned, who sinned in Adam onely in power and possibility.
I answere, the place in Ezechiel must be taken thus; the innocent sonne shall not beare the punishment of his fathers sinne: So when God saith in the law, that