of them that cease to beleeue, and not of them that beleeue.
III. Also if election to glory, be made for some fore-seene vertue, Christ himselfe, as hee was man, was not predestinated to glory: for he was not car∣ried to such a height of glory, for the fore-seeing ey∣ther of faith, or workes, or any vertue; for whatsoeuer vertue or holinesse is in Christ, as he is man, doth flow from the personall vnion with the diuinity, and from the purity of his conception, by which he was free from originall sinne. Therefore this his holinesse can∣not be said to be fore-seene, but to be decreed. Nor was he predestinated for holinesse, but to holinesse. And that the election of the head, should be contrary to the election of the members, and that the head should be elected to vertue, the members for vertue, no reason doth admit.
IV. Adde to these, that while election is said to be for faith fore-seene, there is appointed an election, which doth not belong to infants that are taken away by an immature and vntimely death, because they want faith.
V. Yea, election for faith fore seene, cannot be called election, but it is an admission and receiuing of them who come to Christ by Faith, and of them, who by their free-will, vsing Grace well, doe first choose God, in whom they put their trust before they be chosen by God. Christ on the contary side saith, Iohn 15.16. Ye haue not chosen me; but I haue chosen you. The Arminians, while they contend that it is here spoken onely of election to their Apost••ship, doe not obscurely confesse that this place doth hurt them, if