Delight and pastime, or, Pleasant diversion for both sexes consisting of good history and morality, witty jests, smart repartees, and pleasant fancies, free from obscene and prophane expressions, too frequent in other works of this kind, whereby the age is corrupted in a great measure, and youth inflamed to loose and wanton thoughts : this collection may serve to frame their minds to such flashes of wit as may be agreeable to civil and genteel conversation / by G.M.

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Title
Delight and pastime, or, Pleasant diversion for both sexes consisting of good history and morality, witty jests, smart repartees, and pleasant fancies, free from obscene and prophane expressions, too frequent in other works of this kind, whereby the age is corrupted in a great measure, and youth inflamed to loose and wanton thoughts : this collection may serve to frame their minds to such flashes of wit as may be agreeable to civil and genteel conversation / by G.M.
Author
Miege, Guy, 1644-1718?
Publication
London :: Printed for J. Sprint ... and G. Conyers ...,
1697.
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Subject terms
Quotations.
Aphorisms and apothegms.
Cite this Item
"Delight and pastime, or, Pleasant diversion for both sexes consisting of good history and morality, witty jests, smart repartees, and pleasant fancies, free from obscene and prophane expressions, too frequent in other works of this kind, whereby the age is corrupted in a great measure, and youth inflamed to loose and wanton thoughts : this collection may serve to frame their minds to such flashes of wit as may be agreeable to civil and genteel conversation / by G.M." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A50811.0001.001. University of Michigan Library Digital Collections. Accessed May 6, 2024.

Pages

XI.

Another French Bishop, of great Worth, but a professed Enemy to Monks, had some Difference with a great Cardinal, who then governed the Kingdom of France. This Cardinal however had him in so great esteem, that he resolved to draw him into his Party, in order to which he offered him an Abbey. Which the Bi∣shop

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refused, saying, that his Conscience would not allow of Plurality of Livings. The Cardinal, amazed at so unusual a Ni∣cety of Conscience amongst Clergymen, made him this Return. My Lord, says he, you are a good Man; and I would Canonize you for a Saint, if you had not writ (as you have) against the Monks. Would to God, reply'd the Bishop, that it were in your Power, and that I deserved it, then we should be both satisfy'd. Thus he ingeniously checkt the Cardinal's Ambition, by tel∣ling him, that, if he Canonized him, they should be both satisfy'd. For then the Cardinal must be Pope, and he a Saint, which was the Thing they aimed at.

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