Delight and pastime, or, Pleasant diversion for both sexes consisting of good history and morality, witty jests, smart repartees, and pleasant fancies, free from obscene and prophane expressions, too frequent in other works of this kind, whereby the age is corrupted in a great measure, and youth inflamed to loose and wanton thoughts : this collection may serve to frame their minds to such flashes of wit as may be agreeable to civil and genteel conversation / by G.M.

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Title: Delight and pastime, or, Pleasant diversion for both sexes consisting of good history and morality, witty jests, smart repartees, and pleasant fancies, free from obscene and prophane expressions, too frequent in other works of this kind, whereby the age is corrupted in a great measure, and youth inflamed to loose and wanton thoughts : this collection may serve to frame their minds to such flashes of wit as may be agreeable to civil and genteel conversation / by G.M.
Author: Miege, Guy, 1644-1718?
Publication: London :: Printed for J. Sprint ... and G. Conyers ...,; 1697.
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Subject terms: Quotations.; Aphorisms and apothegms.
Cite this Item: "Delight and pastime, or, Pleasant diversion for both sexes consisting of good history and morality, witty jests, smart repartees, and pleasant fancies, free from obscene and prophane expressions, too frequent in other works of this kind, whereby the age is corrupted in a great measure, and youth inflamed to loose and wanton thoughts : this collection may serve to frame their minds to such flashes of wit as may be agreeable to civil and genteel conversation / by G.M." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A50811.0001.001. University of Michigan Library Digital Collections. Accessed May 6, 2024.

Pages

I.

THE ancient Romans were so su∣perstitious, and so apt to flatter their Emperors, as to Deify them after their Decease. Which made Ve∣spasian, one of their Emperors, being at the point of Death, express himself in these Words to his Friends about him, I find, says he, that I become a God, mean∣ing that he was a dying. Which he said probably, in derision to the Roman Su∣perstition and Flattery.