The truth of Christian religion in six books / written in Latine by Hugo Grotius ; and now translated into English, with the addition of a seventh book, by Symon Patrick ...

About this Item

Title
The truth of Christian religion in six books / written in Latine by Hugo Grotius ; and now translated into English, with the addition of a seventh book, by Symon Patrick ...
Author
Grotius, Hugo, 1583-1645.
Publication
London :: Printed for Rich. Royston ...,
1680.
Rights/Permissions

This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. Searching, reading, printing, or downloading EEBO-TCP texts is reserved for the authorized users of these project partner institutions. Permission must be granted for subsequent distribution, in print or electronically, of this text, in whole or in part. Please contact project staff at eebotcp-info@umich.edu for further information or permissions.

Subject terms
Catholic Church -- Apologetic works.
Christianity -- 17th century.
Indifferentism (Religion) -- Early works to 1800.
Apologetics -- 17th century.
Cite this Item
"The truth of Christian religion in six books / written in Latine by Hugo Grotius ; and now translated into English, with the addition of a seventh book, by Symon Patrick ..." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A42238.0001.001. University of Michigan Library Digital Collections. Accessed May 7, 2024.

Pages

SECT. IV. GOD is Infinite.

AND we may add further, that these perfections which are in God, are in him after an eminent and infinite manner; for the nature of every thing is finite and limited, either for that the cause whence it proceeded hath communicated such a measure or degree of existence, and no more thereunto, or for that the same nature was not capable of any further perfection; Now there is no nature that doth communicate any thing of its own unto God, neither is he capable of ought that any other thing can impart; being (as before we said) altogether absolute, and necessary of himself.

Do you have questions about this content? Need to report a problem? Please contact us.