The truth of Christian religion in six books / written in Latine by Hugo Grotius ; and now translated into English, with the addition of a seventh book, by Symon Patrick ...

About this Item

Title
The truth of Christian religion in six books / written in Latine by Hugo Grotius ; and now translated into English, with the addition of a seventh book, by Symon Patrick ...
Author
Grotius, Hugo, 1583-1645.
Publication
London :: Printed for Rich. Royston ...,
1680.
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Subject terms
Catholic Church -- Apologetic works.
Christianity -- 17th century.
Indifferentism (Religion) -- Early works to 1800.
Apologetics -- 17th century.
Cite this Item
"The truth of Christian religion in six books / written in Latine by Hugo Grotius ; and now translated into English, with the addition of a seventh book, by Symon Patrick ..." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A42238.0001.001. University of Michigan Library Digital Collections. Accessed May 7, 2024.

Pages

Page 7

SECT. III. That all Perfection is in GOD.

THat we may know the rest of God's At∣tributes, let it be considered; that what∣soever is wont to be understood by the Name of Perfection (which word we must be con∣tent to use, since our Language furnishes us with no better, to express the Greek 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉) is in God, may be thus proved. What perfection soever there is in things, it either had a beginning; or had no beginning. That which had no beginning, is the perfection of God: and that which had a beginning, of necessity must have something, that gave it such beginning. And since nothing among all the things that have a being, is made of no∣thing; it follows that those perfections which appear to be in any effects, were the reason why the cause thereof could produce any thing accordingly; and consequently are all in the first cause. Neither must it be here imagined, that the first cause can afterward be deprived of its perfection; either by some other thing different from it self, because that which is eternal hath no dependance upon any other thing, neither can be liable and sub∣ject

Page 8

unto their actions; or of it self, because every Nature desires its own perfection.

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