CHAP. VI. Whether all things bee this one Truth.
IN the next place he proceeds to a Consequent or Corollary, arising out of his former Thesis, viz. That All things, are this One Truth.
I confesse, I was at a stand a great while, and could not imagine any shew of Consequence between these propositions: If Truth or Reason, be the same with the Soule or Ʋnderstanding; then is it also the same with All things else. Why so. This Argument (saith he) will presse all things that are.
This Argument? which Argument? Doth he mean that argument which was last propounded, towards the end of the fifth chapter, [That because God is one simple act; therefore, not only the Soule and its Faculties must be One, but even All Creatures must be One, because there is in All somewhat of Gods Image, whose Essence is Ʋnity?] If this be his Argument, I shall content my self with a bare deniall of the Consequence, till I see some shew of proofe. For, That Unity is Gods Essence, is (in my judgement) grossely false▪ Or, were it true, yet, That because God is One, therefore the Creatures must also All be One; hath no strength: For this Ʋnity in God is equivalent to an infinite Mul∣tiplicity. And, That One simple Efficient, may not produce distinct Ef∣fects, seems to me a Paradox.
Or is it his second Argument, propounded in the second chapter, and prosecuted in those that follow; [That, to the constitution of every Creature there must be a Being communicated, a Fountain from whence,