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CHAP. II. I. Concerning GOD. II. Of the several things and notions reducible under that collective Genus of WORLD.
THose more special kinds of beings to be treated of Antecedane∣ously to the Predicaments,* 1.1 because they are not (as Predicaments are) capable of any subordinate species, are GOD and WORLD.
That which the Heathen Philosophers stile the first Mover, the first and supreme cause of all things, and suppose to be a Being of all possible perfections, is GOD, Lord, Iehovah, Deity, Divine-ity, Deifie.
And because of that absolute Simplicity and Purity of the Divine na∣ture, whereby 'tis distinguished from all other things, and therefore inca∣pable of being divided by Parts, or by Differences and Species as the rest are; hereupon, under this Head there is onely provision to be made for that great Mystery of Christianity, the Sacred Persons of the Blessed Trinity
- FATHER.
- SON, Christ, Iesus.
- HOLY GHOST, Holy Spirit.
To the name of God that of IDOL may be opposed, by which is meant any False God; according to the Acception of the word in that Scripture, All the Gods of the Heathen are Idols.
To the Second Person the name ANTICHRIST may be adjoyned by way of Opposition; the true Notion and Importance of the word so requiring.
By WORLD, Vniverse, is meant the Compages or Frame of the whole Creation,* 1.2 with more especial reference to those Principal and more Gene∣ral parts of which it consists; whether
- SPIRITUAL and immaterial. I.
- Corporeal, considered according to the
- Parts into which it is divided, whether
- CELESTIAL. II.
- Terrestrial: either
- Inanimate.—
- LAND. III.
- WATER. IV.
- ANIMATE. V.
- Inanimate.—
- CIRCLES by which it is divided. VI.
I. By SPIRIT is meant Immaterial Substance:* 1.3 to which may be ad∣joyned, as its proper Opposite, the word BODY, Corporeal, Matter-ial, Car∣cass, Corps, corpulent.
A Created Spirit is either such as
- Doth not relate to a Body; and that considered according to its
- General Name, as being a ministring Spirit.
1.
- ANGEL-ical, Daemon.
- Special kinds, as Good or Evil.
2.
- GOOD ANGEL, Cherub, Seraphim, Good Genius.
- ...DEVIL, Satan, Fiend, Diabolical, Daemon, Fury, Goblin, bad Genius.
- General Name, as being a ministring Spirit.
- Doth relate to a Body; and that considered according to its
- General Name, as being designed for the enlivening and quickning of a Body.
3.
- SOUL, Animate, Spirit, Mind.
- Special kinds, as rendring its Body capable of
- ...Nutrition and Growth;
4.
- VEGETATIVE, grow.
- ...Sense;
5.
- SENSITIVE.
- Discourse and Religion, together with a sense of moral good and evil.
6.
- RATIONAL, reasonable.
- ...Nutrition and Growth;
- General Name, as being designed for the enlivening and quickning of a Body.