their Zertoost did fetch fire from Heaven is as certainly true, as that ancient Fiction and Fable of Prometheus, that he did steal fire thence.
But to proceed: their Priests they call Daroos, or Harboods, above both which, they have a Chief, or High-Priest, they call the Destoor, who not often appears openly, but, when he doth, he meets with much Reverence and Respect given unto him by the common people, and so do those other Church-men which are his inferiours: unto all which they allow free maintenance for their more comfortable subsistance.
Those Church-men by their Law are commanded to dwell near, and to abide much in their Eggarees, or Temples, to give advice, or direction to any that shall repair unto them for it. They observe divers Feasts, and immediately after each of them a Fast follows.
That living sensible Creature, which they first behold every Morning (that is good and serviceable) is to them (as they say) a Remembrancer all the day after, to draw up their thoughts in Thanks-giving unto Almighty God, who hath made such good Creatures for mans use and service.
There are good things (as I have been informed) in that Book of their Religion delivered them in precepts, which their Law-giver hath left unto them for the direction of their Lives.
As first, To have shame and fear ever present with them, which will restrain, and keep them from the committing of many evils.
Secondly, When they undertake any thing, seriously to consider whether it be good or bad, commanded or forbidden them.
Thirdly, To keep their Hearts and Eyes from coveting any thing that is anothers, and their Hands from hurting any.
Fourthly, To have a care alwayes to speak the Truth.
Fifthly, To be known onely in their own businesses, and not to en∣quire into, and to busie themselves in other mens matters.
All which are good moral precepts: but they have another which marrs and spoils all the rest, and that is, upon the greatest penalties they can be threatned withall,
Sixthly, Not to entertain, or believe any other Law besides that which was delivered unto them by their Law-giver.
This people take but one Wife; which hath liberty, as the Wives of the Hindoos, to go abroad. They never resolve to take Wives, or Husbands without the advice of their Church-men: and when they come to be married, they stand some distance one from the other, there being two Church-men present, one in the behalf of the Man, and in behalf of the Woman the other. The first of these asks the Woman, whether or no she will have that Man to be her Husband; and the other asks the Man, whe∣ther or no he will have that Woman to be his Wife: and they both consenting, the Priests bring them together and joyn their Hands, praying that they may live in Unity and Love together;