Romæ antiquæ descriptio a view of the religion, laws, customs, manners, and dispositions of the ancient Romans, and others : comprehended in their most illustrious acts and sayings agreeable to history / written in Latine by ... Quintus Valerius Maximus ; and now carefully rendred into English ; together with the life of the author.

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Title
Romæ antiquæ descriptio a view of the religion, laws, customs, manners, and dispositions of the ancient Romans, and others : comprehended in their most illustrious acts and sayings agreeable to history / written in Latine by ... Quintus Valerius Maximus ; and now carefully rendred into English ; together with the life of the author.
Author
Valerius Maximus.
Publication
London :: Printed by J.C. for Samuel Speed ...,
1678.
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Subject terms
Valerius Maximus.
Rome -- Social life and customs.
Cite this Item
"Romæ antiquæ descriptio a view of the religion, laws, customs, manners, and dispositions of the ancient Romans, and others : comprehended in their most illustrious acts and sayings agreeable to history / written in Latine by ... Quintus Valerius Maximus ; and now carefully rendred into English ; together with the life of the author." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A64912.0001.001. University of Michigan Library Digital Collections. Accessed May 8, 2024.

Pages

EXTERNAL.

1. And to repeat something of the Grecians, that Alcibiades, whose Vertues or whose Vices were most pernicious to his Countrey, we cannot say; for with the one he deceiv'd his Citizens, with the other he oppress'd um: He being a Youth, and coming to his Uncle Pericles, and beholding him sitting melancholy in a pivate place, askd him, why he shewed so much trouble in his Countenance. Who replying, that he had by command of the City built the Out-gates of the Castle of Minerva, and was not able to give any ac∣compt of the vast Treasure spent in the service, and that therefore he was troubled: Rather should you endeavour, said the Boy, to finde out a way, how yu should give no accompt. Thus a▪ most great and wise man, not able to counsel himself, follows the ad∣vice of a Child, and so order'd it, that the Athenians engaged in a sharp War with their Neihbours, had no time to look after Accompts. But let the Athe∣nians consider, whether they had most reason to la∣ment or be glad for the Birth of Alcibiades; whose Stories fluctuate in a doubtful opinion between admi∣miration and detesttion of the person.

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