An abridgement of the whole body of divinity extracted from the learned works of that ever-famous and reverend divine, Mr. William Perkins / by Tho. Nicols.

About this Item

Title
An abridgement of the whole body of divinity extracted from the learned works of that ever-famous and reverend divine, Mr. William Perkins / by Tho. Nicols.
Author
Perkins, William, 1558-1602.
Publication
London :: Printed by W.B. for Will. Hope ...,
1654.
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Subject terms
Theology, Doctrinal -- 17th century.
Cite this Item
"An abridgement of the whole body of divinity extracted from the learned works of that ever-famous and reverend divine, Mr. William Perkins / by Tho. Nicols." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A54381.0001.001. University of Michigan Library Digital Collections. Accessed May 6, 2024.

Pages

Of Man and his State.

Man was made after Gods image, and resembling God in holiness.

In the excellent State of Mans in∣nocency, these things are to be con∣sidered.

1. The place in which he was set in his innocency, and that was the garden of Eden, that pleasant place. Gen. 2. 15.

2. The integrity of Mans Na∣ture, he was Created in righteous∣ness, and true holiness, Eph. 4. 24.

There are two parts of Mans first

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integrity, 1. Wisdom, for he had a true, and perfect knowledge of God and his will, as far as it was to be performed of him; and of the counsel of God, concerning all Creatures, Genes. 2. 19. 2. Second∣ly, Justice, which was a conformity in his will, affections and powers of his body to the will of God.

3. Man's dignity, which consist∣ed in these things. 1. In Man's Communion with God, God re∣joyced in Man made in his own image, and Man did fervently love God; and this appeareth by God's familiar conference with Adam; Genes. 1. 29. Secondly, in his Do∣minion over all the creatures of the Earth; Gen. 2. 19. Psal. 8. 6. Third∣ly, in his Decency, Comeliness, and Dignity of body; for though he was naked, yet was he cloathed with the best and excellentest roabs, even with innocency; There was im∣printed upon him by God a Prince∣ly Majesty, so that there could not then be any thing in him unseemly;

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Gen. 2. 25. Psal. 8. Fourthly, in his labour of body, which was without pain, or grief; Gen. 3. 17. 19.

4. Man's subjection to God, for he was bound to perform obedi∣ence to these commandments of God. He was not to eat of the two forbidden Trees. The command∣ment concerning the Trees was as a proof, and a trial of Man's obe∣dience.

The Tree of life was a sign to Man, to confirm to him his perpe∣tual abode in the garden of Eden, if he did continue in his obedience; Rev. 2. 7.

The Tree of the knowledge of good and evil, was a sign of death to him; if he did transgress Gods Commandment; Gen. 2. 17.

5. Man's calling; which was to obey God's Commandments, and to dress the garden of Eden; Gen. 2. 17. and 2. 15.

6. His diet, which was the herbs of the earth; and the fruit of all the Trees, save of the Tree of life,

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and of the Tree of knowledge of good and evil, and all the other Creatures; Gen. 1. 29. 30. and 9. 3.

His free choice to perform, or not perform these Command∣ments.

Thus were our first Parents Created in perfect innocency: But mutable. And thus it pleased God to prepare a way to the execution of his Decree.

Notes

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