but no confirmation of them: yet that the Delegates had commanded them within eight days to bring in all they would or could say concerning the five articles. Because the two Cam∣penses Remonstrants being peremptorily cited had not compeired, the president desired the Synod to think of some fit punishment for this their contumacy. First we read letters from Fosculius, one of these two Remonstrants; in which he excuseth his absence by these three reasons: first, that the Church could not bear their ab∣sence; because if they should both come, there was none to preach: Secondly, that he himself was making ready for the journey, but that he was stopped, by the tears, howlings, sighs, outcries, lamen∣tations, and prayers of all sexes, & ages, and conditions of people, boyes, girles, masters, servants, mistresses, and maids, young and old, and many more such specifications there were: thirdly, that they had sent two to the Synod to answer for them; and therefore do humbly intreat, that they by these their procurators may causam dicere: After these were read other Latin Letters from the Seniors of that same Church, wonderful long, but so extreamly foolish and idle, that one might see they were writ∣ten by some indiscreet pedant, who had run himself out of breath with trotting through all the topick places of school boyes Rhe∣torick; they contained in them the same reasons for their mi∣nisters non-comparence, which the former: and moreover did protest that their ministers were ready for their journey, but that the importunity of their roarings, houlings, hindred them: and therefore in a most furious strain did desire the Synod to conceit with themselves, that they did but now with their eyes behold this ruthful spectacle: to wit, The whole City of Camps male and fe∣male, young and old lying before them, tearing their hair, knocking their breasts, piercing the ayre with their sighs and Heaven with their lamentable howlings, having their eyes sunk in their heads with tears, & their hearts ready to burst out at their sides for an∣guish; with such a deal of female foolish Rhetorick, as no masculine pencan relate, they desire the non-comparence of their Pastors, of whose doctrines they might take sufficient notice without their personal presence, ••ince it was the same which the Remonstrants had maintained in Collat. Hag. It is to be noted that the Ma∣gistrates of Camps, who before had written in these citati their fa∣vour, did not now write.