Golden remains of the ever memorable Mr. John Hales ... with additions from the authours own copy, viz., sermons & miscellanies, also letters and expresses concerning the Synod of Dort (not before printed), from an authentick hand.
About this Item
Title
Golden remains of the ever memorable Mr. John Hales ... with additions from the authours own copy, viz., sermons & miscellanies, also letters and expresses concerning the Synod of Dort (not before printed), from an authentick hand.
Author
Hales, John, 1584-1656.
Publication
London :: Printed by Tho. Newcomb for Robert Pawlet ...,
1673.
Rights/Permissions
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Subject terms
Synod of Dort (1618-1619)
Schism -- Early works to 1800.
Sermons, English -- 17th century.
Cite this Item
"Golden remains of the ever memorable Mr. John Hales ... with additions from the authours own copy, viz., sermons & miscellanies, also letters and expresses concerning the Synod of Dort (not before printed), from an authentick hand." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A44419.0001.001. University of Michigan Library Digital Collections. Accessed April 30, 2024.
Pages
OBlatio Christi fact a in cruce perfect a est redemptio, propitiatio et satisfactio pro omnibus peccatis totius mundi tam originalibus quam actualibus. Contravertitur an per totum mundum intelligatur mundus electorum, an mundus omnium particularium hominum: ubi de his tribus ambigitur.
Primo. An retinenda sit illa distinctio quae receptissima est apud Reformatos Doctores, quemque Episcopus Sarisburiensis astruit pag. 35. et sequentibus, mortuus est pro omnibus secundum sufficientiam seu magnitudinem pretii, non secundum proprietatem redemptionis, qui∣dam putant non retinendum esse quia putant sic sufficienter dici posse mortuum pro Diabolis.
Secundo. Contravertitur de hac propositione. Christus obtulit se pro omnibus, seu persolvit pretium redemptionis pro omnibus: qui∣dam putant sensum esse, persolvit pretium quod sufficit pro omnibus, non autem actu solvit pretium illud nisi pro redimendis electis: alii
putant hanc expositionem incommodam, quia putant commentarium hunc verba ipsa destruere. Ea etenim putant sequi Christum quidem habuisse pretium in numerato, quod persolutum suffecisset omnibus redimendis; verum Christum non persolvisse actu pretium illud, aut factum esse propitiationem pro peccatis totius mundi.
Tertio. Contravertitur de sensu horum verborum, totius mundi: quidam putant intelligi de singuliis hominibus: alii de solis e∣lectis, (hic est sanguis novi testamenti qui funditur pro multis in re∣missionem peccatorum) exponunt que haec vocabula (totius mundi) sicut Augustinus exponit, epist. 48. Totus mundus est in maligno positus propter zizania quae sunt per totum mundum, et Christus pro∣pitiator est peccatorum totius mundi propter testicum quod est per to∣tum mundum.
Quaeritur ergo an per totum mundum debeamus intelligere singulos homines, an solos electos; an vero nulla sit danda explicatio; sed retinenda sint verba confessionis absque ullo commentario.
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