Two treatises of Mr. Jeremiah Burroughs. The first of earthly-mindedness, wherein is shewed, 1. What earthly-mindedness is. ... 6. Directions how to get our hearts free from earthly-mindedness. The second treatise. Of conversing in heaven, and walking with God. Wherein is shewed, 1. How the Saints have their conversation in heaven. ... 9. Rules for our walking with God. The fourth volumn [sic] published by Thomas Goodwyn. William Greenhil. Sydrach Simpson. Philip Nye. William Bridge. John Yates. William Adderley.

About this Item

Title
Two treatises of Mr. Jeremiah Burroughs. The first of earthly-mindedness, wherein is shewed, 1. What earthly-mindedness is. ... 6. Directions how to get our hearts free from earthly-mindedness. The second treatise. Of conversing in heaven, and walking with God. Wherein is shewed, 1. How the Saints have their conversation in heaven. ... 9. Rules for our walking with God. The fourth volumn [sic] published by Thomas Goodwyn. William Greenhil. Sydrach Simpson. Philip Nye. William Bridge. John Yates. William Adderley.
Author
Burroughs, Jeremiah, 1599-1646.
Publication
London :: printed for Peter Cole, at the Printing-Press in Cornhill, near the Royal Exchange,
1652.
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Subject terms
Prayer -- Early works to 1800.
Sin -- Meditations -- Early works to 1800.
Christian life -- Early works to 1800.
Independent churches -- England -- Early works to 1800.
God -- Worship and love -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A30615.0001.001
Cite this Item
"Two treatises of Mr. Jeremiah Burroughs. The first of earthly-mindedness, wherein is shewed, 1. What earthly-mindedness is. ... 6. Directions how to get our hearts free from earthly-mindedness. The second treatise. Of conversing in heaven, and walking with God. Wherein is shewed, 1. How the Saints have their conversation in heaven. ... 9. Rules for our walking with God. The fourth volumn [sic] published by Thomas Goodwyn. William Greenhil. Sydrach Simpson. Philip Nye. William Bridge. John Yates. William Adderley." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A30615.0001.001. University of Michigan Library Digital Collections. Accessed July 26, 2024.

Pages

The third Excellency.

Thirdly, The Excellency of walking with God consists in this, In the blessed satisfaction that the soul must needs have in walking with him: to walk with life its self, with glory, with happinesse, and that in a constant way, this must needs satisfie the soul, must I say bring inconceivable satis∣faction and peace unto the soul thus walking with Him. You know what Philip said, Let us see the Father, and it suffi∣ceth us: What, would it suffice Philip to see God? Oh then! not only to see him, but to walk and be continually with him. People will run many times but to have the fight of a great man, but to be admitted into the same room and to walk with him; this is more, in the 33. of Exod 14. And he said, my presence shall go with thee, and I will give thee rest: God promised to Moses that his presence should be with him, and then when the presence of God is with the soul, Oh the rest that the soul hath by the presence of God! Oh the lettings out of joy that there must needs be to the heart that walks with God! in the 38. Psal. 8. 9. They shall be a∣bundantly satisfied with the fatness of thy house, and thou shalt make them drink of the rivers of thy pleasures; for with thee is the fonntain of life: In thy light shall we see light. Certainly where God walks there is a glorious light round about, that such a soul never walks in darkness, the light of God shines about it; as we reade of those that walked with Christ to Emaus, the text saith, Their hearts burn'd within them. Certainly the hearts of the Saints walking with God must needs be fild with those influences from God that must make their hearts glow within them while they are walking with him: in Psal. 89. 15, 16. you have a nota∣ble Scripture there about the satisfaction of the soul in

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walking with God, Blessed are the people that know the joyfull sound: they shall walk O Lord in the light of thy countenance, In thy Name shall they rejoyce all the day, and in thy righteousness shall they be exalted. Those that walk with God they walk in the light of Gods Countenance, and in Gods Name shal they rejoyce all the day, and in his righteousness shall they be exalted. Oh! a blessed thing it is to walk with God. The speech of that noble Marques Galiatius that was of great birth in Italy, and forsaking all his honors and friends and coming to Geneve, he had this expression, saith he, upon a time feeling his sweet converse with God, Cursed (saith he) be that man that accounts all the gold and silver in the world worth one daies enjoyment of Communion with Jesus Christ. He had left a great deal of gold and silver, the Pope himself was a neer kinsman to him, and great posses∣sions and kindred he had, and left it all to come to Geneve, to professe the truth there, and he found all recompenced in Cōmunion with Christ, and his heart was so ful with it, that he even cursed those that should account all the gold and silver in the world worth the enjoyment of one hours communion with Christ: Oh an hours walking with Christ is more than all the world. I appeal to those souls that have been acquainted with this, whether would you have lost such an hour that you have been conversing with God for all the world? what would you take for the enjoyment of such an hour as that is? Oh not thousand thousands of worlds a gracious heart would not take for some hours that it hath in enjoyment of communion with God in walking with him; Oh there's infinite sweetness in wal∣king with God. There's a great deal of good to be had in walking with the Saints, as sometimes I have told you of Dr. Taylor that was the Martyr, when he came to prison he rejoyced that ever he was put in prison there to meet with that Angel of God John Bradford: Now if it be comforta∣ble to have communion with the Saints though in prison, Oh how sweet is it to have communion with God in wal∣king with him! I remember I have read of a King, that

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once beholding Plato walking up and down with other Phylosophers, he cries out thus; Oh life! this is life and true happiness; yonder is true happiness: he did not look upon his Kingdom as affording a life to him, and as affording that happiness as he did beleeve Plato and the Phylosophers had conversing one with another about Phylosphie; as if he should say, 'tis not the Kings of the earth that live the hap∣py lives, but these Phylosophers that walk and converse thus one with another. Oh then what life and happiness it is for the soul to walk up and down with God, and to converse with God himself! what though thou walkest in the velly of Bacha, yea what though thou walkest in the shadow of death in respect of outward afflictions, yet wal∣king with God is that that will shine upon thee, and will sweeten thy heart even when thou art walking in the vally of Bacha, and in the shadow of death. In the 7. of the Revel. see whither Jesus Christ leads the soul in walking with Him, The Lamb which is in the midst of the Throne shall feed them, and shall lead them unto living fountains of waters, and God shall wipe away all tears from their eyes. Thus when thou walkest with Jesus Christ, he leads thee to the living fountains of waters that comfort thee; the comforts that thou hadst in the world were but as dirty puddles; but those comforts that thou hast in Christ when thou walkest with him, they are the fountain of living waters. That's the third thing wherein the excellency of walking with God consists, The abundance of soul-satisfaction that the heart hath in God.

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