Two treatises of Mr. Jeremiah Burroughs. The first of earthly-mindedness, wherein is shewed, 1. What earthly-mindedness is. ... 6. Directions how to get our hearts free from earthly-mindedness. The second treatise. Of conversing in heaven, and walking with God. Wherein is shewed, 1. How the Saints have their conversation in heaven. ... 9. Rules for our walking with God. The fourth volumn [sic] published by Thomas Goodwyn. William Greenhil. Sydrach Simpson. Philip Nye. William Bridge. John Yates. William Adderley.
Burroughs, Jeremiah, 1599-1646., Goodwin, Thomas, 1600-1680.

The fourth Excellency.

The fourth Excellency that there is in walking with God is this, It's a special part of the covenant on our part that God doth make with us, upon which the very blessing of the cove∣nant doth in grreat part depend: as that Scripture in the 17. of Gen. doth cleerly shew, where God is coming to make a co∣venant with Abraham, and to be a God to him and to his Page  291 seed; what's that God requires of Abraham now? Walk be∣fore me and be upright; Then I am God alsufficient, and I en∣ter into covenant with you, to be a God to you, and a God to your seed, Walk before me and be upright. As if that were all the thing that God look'd at, that you should walk with him and be upright: [then] you shall have the blessing of the Covenant. Oh this is a great excellency, that it is a special part of the Covenant that God makes with his people on their part: and then on his part, he will be a God unto them. What was it that God requir'd, in the 6. of Micah, 6, 7. verses, there you may see how God prizes walking with him, that it's the great thing that God doth look at, whereas there were some that said, Wherewith shall I come before the Lord, and bow my self before the high God? shall I come before him with burns offerings? with Calves of a yeer old? will the Lord be pleased with thousands of Rams, or with ten thousands of rivers of Oyl? shall I give my first born for my transgression, the fruit of my body for the sin of my soul? What shall I do to please God? Mark in the 8. verse, He hath shewed thee, O man, what is good: and what doth the Lord require of thee, but to do Justly, and to love Mercy, and to WALK humbly with thy God? As if he should say, This is the great thing, to walk with thy God; not only to exercise some particular grace of thy Justice, and Mercy, but in general, to walk with thy God; Never tell me of any thing that you would do for me, but in the constant course of thy life, walk humbly with thy God. This therefore was the comfort of Hezekiah when he had the message of death come to him, in the 38. of Isa. Remember O Lord (saith he) how I have walked before thee in truth, and with a perfect heart; he turned his face to the wall, and (the text saith) he wept (it was for joy:) as if he should say, Lord, it's true, there hath been many infirmities in me; but Lord, I have walked be∣fore thee in truth, and with a perfect heart; as if he should say, I may boldly challenge, and I do come now Lord to challenge the good of the Covenant, that thou wouldst re∣member me according to the riches of thy mercy, for Lord Page  292 I have walked with thee: as if he should say, Lord, was not that the thing that thou didst require of my father A∣braham? why Lord, I have walked before thee, and I have been upright in some measure; therefore Lord, be a God alsufficient to me, Lord, remember thy Covenant, be a God to me, be All in All to me because of this. Oh my brethren! Is not this worth ten thousand thousand worlds, That the soul may be able to appeal to God that it hath done that which is a special thing that is requir'd in the Covenant on our parts; and so upon it may have the assu∣rance of Gods performing the Covenant on his part.