Preamble to SECT. I.
SO many good people that are come to a sense of Religion and godlinesse, are miserably carryed away by a strange implicite saith, to beleeve whatsoever is said or done in the name of the Parliament, &c. to be infallibly true and just.
It seems those who have not a sense of Religion, do not so easily beleeve the truth and justice of what is done in the name of the Parliament. This is most * 1.1 certaine, who are hardest to beleeve what the Parliament sayes, but Papists, and notorious blasphemers, and prophane livers? I condemne not all, but compare the generality of the one side, and of the other; you shall finde an apparent difference in the lives of the one, from the lives of the other: Yea, so it is now that if a man as heretofore were not prophane, or loose at least, or zealous for ceremonies, he was accounted a Puritan; so now a Round-head, that is, in their ordinary interpretation, one for the Parliament.
If it be said, This is because Religion is pretended on the Parliaments side: So it is on the other, with as loud a cry as the Parliaments. In such things where I must have regard to humane testimony, to what part I see the most that have the sense of Religion to adhere, that side I will be on, except I see better grounds