of it in another World; the concealment whereof
pertaineth to the Judgment of God, but the concealment of this Matter
pertaineth to other Judges of this Realm.
To the fifth; There could no blame be imputed to you, if ye
had shewed the Maidens Revelation to the King's Grace, albeit they were
afterward found false, for no Man ought to be blamed doing his Duty: And if a
Man would shew you secretly, that there were a great Mischief intended against
the Prince, were ye to be blamed if ye shewed him of it; albeit it was a
feigned talk, and the said mischief were never ima∣gined.
To the sixth; Concerning an Imagination of Mr. Pary,
it was known that he was beside himself, and therefore they were not blamed
that made no report thereof; but it was not like in this case, for ye took not
this Maiden for a mad Woman, for if ye had, ye would not have given unto her so
great credence as ye did.
To the final, and seventh Cause; Where ye lay unto the charge
of our Sovereign, that so hath unkindly entreated you with grievous Words, and
terrible Letters, for shewing his Grace truth in his great Matter, whereby ye
were discomforted to shew unto him the Maidens Revelations: I believe that I
know the King's Goodness, and natural Gentleness so well, that his Grace would
not so unkindly handled you, as your unkindly writings him, unless ye gave him
other Causes than be expressed in your Letters. And whatsoever the King's Grace
hath said or written unto you heretofore, yet notwithstanding ye were
neverthe∣less bounden to utter to him those pernicious Revelations.
Finally; Where ye desire, for the Passion of Christ, that ye
be no more twitched in this matter, for if ye be put to that strait, ye will
not lose your Soul, but ye will speak as your Conscience bindeth you, with many
more words of great courage. My Lord, if ye had taken my counsel sent unto you
by your Brother, and followed the same, sub∣mitting your self, by your Letters,
at the King's Grace, for your offences in this behalf, I would have trusted
that ye should never be quykkrand in this matter more. But now, where ye take
upon you to defend the whole Matter, as ye were in no default, I cannot so far
promise you: And surely, my Lord, if the Matter come to trial, your own
confession in this Letter, besides the Witness which be against you, will be
suffici∣ent to condemn you: Wherefore, my Lord, I will eft-soons advise you,
That laying apart all such excuses as ye have alledged in your Let∣ters, which
in my opinion be of small effect, as I have declared, ye be∣seech the King's
Grace, by your Letters, to be your Gracious Lord, and to remit unto you your
negligence, over-sight, and offence, committed against his Highness in this
behalf; and I dare undertake that his High∣ness shall benignly accept you into
his gracious favour, all matters of displeasure past afore this time forgotten
and forgiven. As touching the speaking of your Conscience, It is thought that
ye have written and have spoken as much as ye can, and many things, as some
right probably be∣lieves, against your own Conscience: and many report, that at
the last Convocation, ye spake many things which ye could not well defend; and
therefore it is not greatly feared what ye can say or write in that Matter,
howsoever ye be qukkrane and startled. And if ye had taken,
&c.