The vvorldes resurrection, or The generall calling of the Iewes A familiar commentary vpon the eleuenth chapter of Saint Paul to the Romaines, according to the sence of Scripture, and the consent of the most iudicious interpreters, wherein aboue fiftie notable questions are soundly answered, and the particular doctrines, reasons and vses of euery verse, are profitable and plainly deliuered. By Thomas Draxe. Minister of the word of God.

Title

The vvorldes resurrection, or The generall calling of the Iewes A familiar commentary vpon the eleuenth chapter of Saint Paul to the Romaines, according to the sence of Scripture, and the consent of the most iudicious interpreters, wherein aboue fiftie notable questions are soundly answered, and the particular doctrines, reasons and vses of euery verse, are profitable and plainly deliuered. By Thomas Draxe. Minister of the word of God.

Author

Draxe, Thomas, d. 1608.

Publication

At London :: Printed by G. Eld, for Iohn Wright, and are to be sold at his shop neere Christ Church gate,

Anno 1608.

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Subject terms

Bible. -- N.T. -- Romans XI -- Commentaries -- Early works to 1800.

Election (Theology) -- Early works to 1800.

Christianity and other religions -- Judaism -- Early works to 1800.

Link to this Item

https://name.umdl.umich.edu/A20809.0001.001 content_copy

Cite this Item

"The vvorldes resurrection, or The generall calling of the Iewes A familiar commentary vpon the eleuenth chapter of Saint Paul to the Romaines, according to the sence of Scripture, and the consent of the most iudicious interpreters, wherein aboue fiftie notable questions are soundly answered, and the particular doctrines, reasons and vses of euery verse, are profitable and plainly deliuered. By Thomas Draxe. Minister of the word of God." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A20809.0001.001. University of Michigan Library Digital Collections. Accessed May 17, 2024. content_copy

Contents

• title page
• To the Right Honorable and most vertuous Lady, the Lady LVCIE Countesse of Bedford: grace and peace, with increase of all holynesse and happinesse.
• CLARISSIMO, Viro & doctrina & pietate prae∣stanti, Domino Clementi Throgmortono equiti aurato, gratiam pacem & omnia prospera.
• A Table conteyning the number of the Questions, which are, by occasion pro∣pounded and resolued.
• The worlds resurrection.
  • I also am an Israelite.
  • Whom he hath fore-knowne.
  • Know yee not what the scripture saith of Elias?
  • How he maketh request vnto God speaking against Israell.
  • They haue killed thy Prophets and digged downe thine Alters.
  • And I am left alone.
  • I haue reserued vnto my selfe.
  • To my selfe 7000.
  • The vses hereof are manifold and most comfortable.
  • Which haue not bowed their knees to Baal.
  • Euen so then at this present there is a remnant through the election of grace.
  • A remnant.
  • What then, Israell hath not obtained that he sought. 2. Section.
  • The rest were hardned.
  • Israell hath not obtained that he sought.
  • But the Election hath obtained it.
  • And the rest haue beene hardened.
  • The spirit of pricking or comunction.
  • The spirit of slumber.
  • Eyes that they should not see.
  • Let their table be made a snare, a net a stumbling blocke.
  • Their table be a snare, a net.
  • Let their eyes be darkned that they see not.
  • And euer bowe downe their backes.
  • Bowe downe their backs.
  • The third Section or part of the Chapter.
  • Question. Through their fall.
  • 2. Question. Through their fall saluation is hapned to the Gentiles.
  • Haue they stumbled that they should fall? God forbid.
  • By their fall, saluation is come to the Gentiles.
  • To prouoke them to follow them.
  • The fall of them, the riches of the world.
  • The riches of the world, the riches of the Gentiles.
  • And might saue some of them.
  • What shall their receiuing bee but life from death?
  • If the first fruites be holy so is the whole lumpe, &c.
  • Some branches are broken of.
  • Thou being a wilde Oliue tree.
  • Fatnesse of the Oliue.
  • Made partakers of the roote and fatnesse of the Oliue— Boast not thy selfe against the branches.
  • Boast not thy selfe against them.
  • Thou bearest not the roote but the roote thee.
  • Be not high minded, but feare.
  • But feare.
  • The naturall braunches.
  • If God spared not the naturall branches.
  • The branches are cutte off that I might be grafted in.
  • Through vnbeliefe they are broken.
  • Be not high minded.
  • But feare.
  • If God spared not the naturall branches take heed he spare not thee.
  • Beholde Gods bountifulnesse and Gods seueritie.
  • Towards thee bountifulnesse, if thou continue in his bountie.
  • They haue the seed of grace and of faith remayning in them, and they alwaies keepe it.
  • They if they abide not still in vnbeliefe shalbe grafted in.
  • Towards them which haue fallen, seuerity.
  • But towards thee bountifulnesse.
  • If thou shalt continue in his bountifulnesse.
  • They shall be grafted in.
  • For God is able to graft them in againe.
  • How much more shall they that are by nature be grafted in their owne Oliue tree.
  • What is ment by all Israel.
  • I would not haue you ignorant of this mistery.
  • That you should not be wise in your owne conceipt.
  • Obstinacie is partly come to Israell, that is, it is not vniuersall nor perpetuall: and so all Israell shal be saued.
  • As it is written.
  • As it is written.
  • The Deliuerer shall come out of Sion: Christ the Redeemer.
  • And shall turne away (desections) and vngodli∣nesse from Iacob.
  • And this is my couenant to them.
  • When I shall take away their sinnes.
  • Their sinnes.
  • Questions.
  • Beloued for the Fathers sake.
  • The gifts and calling of God are without repentance.
  • The calling of God without Repentace.
  • As concerning the Gospell they are enemies.
  • But they are beloued for the Fathers sake.
  • The calling and gifts of God are without repentance.
  • They may also obtaine mercie.
  • God hath shut vp all vnder vnbeleefe.
  • All, that is, Iewes and Gentiles vnder vnbeleefe.
  • That hee might haue mercy one all.
  • Might haue mercy on all.
  • For that God hath shut vp all in vnbeliefe.
  • The sixt part of the Chapter.
  • Who hath knowne the mind of the Lord?
  • O the deepnesse of the riches both of the wisdome, and knowledge of God!
  • The wisdome and knowledge of God.
  • O the deepenesse of the riches both of the wisdome and knowledge &c.
  • who was his Counsailer?
  • Or who hath giuen vnto him first, and he shalbe recompensed?
  • For of him are all things.
  • For him are all things.
• Faults escaped in printing.