The vvorldes resurrection, or The generall calling of the Iewes A familiar commentary vpon the eleuenth chapter of Saint Paul to the Romaines, according to the sence of Scripture, and the consent of the most iudicious interpreters, wherein aboue fiftie notable questions are soundly answered, and the particular doctrines, reasons and vses of euery verse, are profitable and plainly deliuered. By Thomas Draxe. Minister of the word of God.

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Title
The vvorldes resurrection, or The generall calling of the Iewes A familiar commentary vpon the eleuenth chapter of Saint Paul to the Romaines, according to the sence of Scripture, and the consent of the most iudicious interpreters, wherein aboue fiftie notable questions are soundly answered, and the particular doctrines, reasons and vses of euery verse, are profitable and plainly deliuered. By Thomas Draxe. Minister of the word of God.
Author
Draxe, Thomas, d. 1608.
Publication
At London :: Printed by G. Eld, for Iohn Wright, and are to be sold at his shop neere Christ Church gate,
Anno 1608.
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Subject terms
Bible. -- N.T. -- Romans XI -- Commentaries -- Early works to 1800.
Election (Theology) -- Early works to 1800.
Christianity and other religions -- Judaism -- Early works to 1800.
Cite this Item
"The vvorldes resurrection, or The generall calling of the Iewes A familiar commentary vpon the eleuenth chapter of Saint Paul to the Romaines, according to the sence of Scripture, and the consent of the most iudicious interpreters, wherein aboue fiftie notable questions are soundly answered, and the particular doctrines, reasons and vses of euery verse, are profitable and plainly deliuered. By Thomas Draxe. Minister of the word of God." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A20809.0001.001. University of Michigan Library Digital Collections. Accessed May 3, 2024.

Pages

The calling of God without Repentace.

Quest. Why then did God repent that he created man, and that hee made Saul King, and why doth hee many times reuoake his promise and his threarnings?

Ans. This is spoken figuratiuely and vnproperly, for the change is not in his Gods will and decree, but onely in the things or euent, and that as the conditions in men implyed and vnderstood, are changeable.

Secondly, by this kind of speech God would shew how

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hainous and horrible were mans sinnes, and naturall cor∣ruption, proceeding partly from his rebellious will, and partly from the Diuell.

Thirdly, God declareth that he, in respect of the out∣ward worke and act, will doe that which men when they repent, vse to doe, namely destroy his worke: Thus hee drowned the whole world in Noah his time, and in fight caused Saul to be slaine.

Lastly, God hath purposed and ordained at once, by his stedfast decree, that he will so often ratifie this change of the effects of his anger and mercies, as often as any iust cause commeth betweene, Ezek. 24.25. Math. 18.35. Rom. 2.6. which inter-current cause if it be euill, God de∣creed the permission and ordering of it onely, but if it be good, God decreed to worke it, and doth in time bring it into act and effect.

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