A treatise of the Sabbath and the Lords-day Distinguished into foure parts. Wherein is declared both the nature, originall, and observation, as well of the one under the Old, as of the other under the New Testament. Written in French by David Primerose Batchelour in Divinitie in the Vniversity of Oxford, and minister of the Gospell in the Protestant Church of Roven. Englished out of his French manuscript by his father G.P. D.D.

Title

A treatise of the Sabbath and the Lords-day Distinguished into foure parts. Wherein is declared both the nature, originall, and observation, as well of the one under the Old, as of the other under the New Testament. Written in French by David Primerose Batchelour in Divinitie in the Vniversity of Oxford, and minister of the Gospell in the Protestant Church of Roven. Englished out of his French manuscript by his father G.P. D.D.

Author

Primerose, David.

Publication

London :: Printed by Richard Badger for William Hope, are are to be sold at his shop at the signe of the Glove in Corne-Hill,

1636.

Rights/Permissions

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Subject terms

Sabbath -- Early works to 1800.

Sunday -- Early works to 1800.

Link to this Item

https://quod.lib.umich.edu/e/eebo/a10130.0001.001 content_copy

Cite this Item

"A treatise of the Sabbath and the Lords-day Distinguished into foure parts. Wherein is declared both the nature, originall, and observation, as well of the one under the Old, as of the other under the New Testament. Written in French by David Primerose Batchelour in Divinitie in the Vniversity of Oxford, and minister of the Gospell in the Protestant Church of Roven. Englished out of his French manuscript by his father G.P. D.D." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A10130.0001.001. University of Michigan Library Digital Collections. Accessed April 30, 2024. content_copy

Contents

• title page
• THE TRANSLATOR TO THE READER.
• THE PREFACE.
• license
• THE FIRST PART wherein it is proved that the Ordinance and observation of a Seventh-Day of Sabbath, is not morall, hath not its beginning since the beginning of the World, and obligeth not un∣der the Nevv Testament.
  • CHAPTER First.
  • CHAPTER Second.
  • CHAPTER third.
  • CHAPTER Fourth.
  • CHAPTER fifth.
  • CHAPTER Sixth.
  • CHAPTER seventh.
  • CHAPTER Eighth.
  • CHAPTER ninth.
  • CHAPTER Tenth.
  • CHAPTER Eleventh.
  • CHAPTER Twelfth.
  • CHAPTER Thirteenth.
• THE SECOND PART wherein the reasons brought to justifie the morality and perpetuity of a Seventh day of Sabbath are confuted.
  • CHAPTER First.
  • CHAPTER Second.
  • CHAPTER Third.
  • CHAPTER Fourth.
  • CHAPTER fifth.
  • CHAPTER Sixth.
  • CHAPTER Seventh.
  • CHAPTER Eight.
  • CHAPTER Ninth.
  • CHAPTER Tenth.
  • CHAPTER Eleven.
• THE THIRD PART Of the originall and institution of the first day of the weeke for the day of Gods publike service in the Christian. CHURCH.
  • CHAPTER First.
  • CHAPTER Second.
  • CHAPTER Third.
  • CHAPTER Fourth.
  • CHAPTER Fifth.
  • CHAPTER Sixth.
  • CHAPTER seventh.
  • CHAPTER Eighth.
  • CHAPTER Ninth.
  • CHAPTER Tenth.
• THE FOVRTH PART: Concerning the observation of the Sab∣bath day under the Ancient Testament, and of Sunday under the New Testament.
  • CHAPTER First.
  • CHAPTER Second.
  • CHAPTER Third.
  • CHAPTER Fourth.
  • CHAPTER Fifth.
  • CHAPTER Sixth.
• A CONFIRMATION OF THE THINGS CON∣TAINED IN THE PRECE∣DING TREATISE, BY humane Authorities.
  • PASSAGES
  • PASSAGES
  • PASSAGES
• Errata.