A treatise of the Sabbath and the Lords-day Distinguished into foure parts. Wherein is declared both the nature, originall, and observation, as well of the one under the Old, as of the other under the New Testament. Written in French by David Primerose Batchelour in Divinitie in the Vniversity of Oxford, and minister of the Gospell in the Protestant Church of Roven. Englished out of his French manuscript by his father G.P. D.D.
- Title
- A treatise of the Sabbath and the Lords-day Distinguished into foure parts. Wherein is declared both the nature, originall, and observation, as well of the one under the Old, as of the other under the New Testament. Written in French by David Primerose Batchelour in Divinitie in the Vniversity of Oxford, and minister of the Gospell in the Protestant Church of Roven. Englished out of his French manuscript by his father G.P. D.D.
- Author
- Primerose, David.
- Publication
- London :: Printed by Richard Badger for William Hope, are are to be sold at his shop at the signe of the Glove in Corne-Hill,
- 1636.
- Rights/Permissions
-
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- Subject terms
- Sabbath -- Early works to 1800.
- Sunday -- Early works to 1800.
- Link to this Item
-
https://name.umdl.umich.edu/A10130.0001.001
- Cite this Item
-
"A treatise of the Sabbath and the Lords-day Distinguished into foure parts. Wherein is declared both the nature, originall, and observation, as well of the one under the Old, as of the other under the New Testament. Written in French by David Primerose Batchelour in Divinitie in the Vniversity of Oxford, and minister of the Gospell in the Protestant Church of Roven. Englished out of his French manuscript by his father G.P. D.D." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A10130.0001.001. University of Michigan Library Digital Collections. Accessed May 21, 2024.
Contents
- title page
-
THE TRANSLATOR
TO THE READER. - THE PREFACE.
- license
-
THE FIRST PART wherein it is proved that the
Ordinance and observation of a Seventh-Day ofSabbath, is not morall, hath not its beginning since the beginning of theWorld, and obligeth not un∣der the Nevv Testament. - THE SECOND PART wherein the reasons brought to justifie the morality and perpetuity of a Seventh day of Sabbath are confuted.
-
THE THIRD PART Of the originall and institution of the
first day of the weeke for the day of Gods publike service in the Christian. CHURCH. -
THE FOVRTH PART: Concerning the observation of the
Sab∣bath day under the Ancient Testament, and of Sunday under theNew Testament. - A CONFIRMATION OF THE THINGS CON∣TAINED IN THE PRECE∣DING TREATISE, BY humane Authorities.
- Errata.