FIgures o•• constructions be Eclypsis, zeugma syl∣lepsis, prolepsis, and Enallage.
¶whan no worde lacketh in a reason, to perfite cō∣struction of wordes, than the reason may be called hole and iuste.
¶whan any worde lacketh due to construction, if it for more shortnes be lefte out by the cōmon custome of spekyng of authors bicause it may be vnderstande of other wordes in the reason: than the reason may be called figurate and the figure is called eclypsis. as Lego Virgilium. where to the perfitnes of constru∣ction must nedes be vnderstande ego.
¶There be customably vnderstande in laten tonge, wordes of al partes. Nownes, as after the relatyue q, and pronownes relatiues, that is rehersed of the reason before, and in the same case gendre nombre, and person, that the article or the relatiue is in. as Virgilius recitat, quē cupio videre. where after quē is vnderstande Virgilium. And, Audio Virgiliū, qui longe prestat caeteris poe••is. where after qui, is vn∣derstande Virgilius.
And in this maner the figurate is comonly vsed: the hole but seldome: except a speciall cause.
¶Also after this interrogatyue quis, in the mascu∣line gendre, often tymes is vnderstande other homo or deus, after as the sentence requyreth. as, Quia currit? for quis homo currit. Quis mūdum creanit? for quis deus.
¶Also before suche verbes, pl••it, tonat, lucesci••, i•• vnderstāde other de••s, as pluit, for de••s pluit, or el•• som word of their significatiō. as pl••••ia t••nitru 〈◊〉〈◊〉.