men shall most take héede of the science of numbers. For the lore of Arethmetik passeth all other to helpe to knowe all thinges of kinde, of the which Philoso∣phie must treate: For without number is not a letter ioyned to a letter, nor sila∣ble to silable in right order, neither Sub∣iectum knowne from the Predicatum, nor the conclusion in Silogisinus is di∣stinguished from the premises, nor the first meane and lesse, nor of the third and fourth. Therefore (as Boetius sayeth) the science of numbers passeth all other sci∣ences. For without thrée is no Trian∣gle, nor Quadrangle without foure, and so of other. And so it fareth in Musicke, for accords Musick hath names of num∣bers, as Boetius sayeth. As it fareth in Diatesseron, in Diapente, and in Dia∣pason, and in other Consonants and accords of Musicke, yt haue no name with¦out number yt commeth before. And the course of starres is not knowen, and ri∣sing nor passing, nor diuersitie of time ruled, but by helpe of number. Also all yt is made is shaped by reason of num∣bers, as he sayeth. Also the ensample in the wit and thought of the maker, was reason of number: And by certaine num∣ber thrice three orders of Angell•• be di∣stinguished. By three & seauen, vertues & might of all reasonable things & of spiri∣tuall wits be distinguished. And the E∣lementes be fastened by vertue and sci∣ence of numbers. And so for to speak, all thing vsed coniunction of numbers both spirituall and corporall, both of heauen & earth. And numbers haue composition among themselues, as Boetius sayeth. For in ye substance of numbers is found euen and odde, that maketh all number by certaine might of God, for they bee diuers & contrary, and commeth neuer∣thelesse of one gendering and well, that is one, and bee ioyned in one compositi∣on without meane, and in lykenesse of proportion. And so it appeareth well that euery number is odde or euen. The euen number may be dealed euen a twaine, and leaueth not one, but the odde num∣ber is it which may not be dealed euen a two, without one odde. Or else by Pi∣thagoras lore, the euen number may be dealed vnder the same dimension, and in least and in most. In least diuision & most greatest number, as if thou dealed ••n hundred in fiftie, & fiftie is ye most part, and fiftie is the least diuision, for it is di∣uided but once, and there maye bee no lesse diuision then in two parts. For the more an euen number is diuided in ma∣ny parts, so much the greatnesse is dimi∣nished. As it fareth of a tree yt is hewen in many parts: but the number of diuisi∣ons is alway more. And the cause is (as he saith) for a great quantitie may be di∣minished, diuided in••••tly. But a num∣ber increaseth & waxeth endlesse. There∣fore ye diuision of an euē number is most in continuall quantity, & lesse in number & discréet quantitie. The odde number is kindly diuided in two partes, more and lesse. The euen number is sometime dea∣led in two euen parts, and sometimes in vneuen more & lesse. And when the num∣ber is dealed euen in two, of the one part bee odde, the other is odde also, and if the one part be euen, the other is euen, as when eight be dealed in foure and foure, & twelue in sixe & sixe, and so of other. And if one of euen diuision bee odde, the other is odde also, as when was dealed in three & three, and ten in fiue and fiue, & foureteene in seauen & seuen. And so in euen diuision is not euennesse meddeled with oddenesse, nor oddenesse with euen∣nesse, but onely in the number of two, that is prince of euennesse, and taketh not euen diuision For it is compow••••d of twice one, and of the first euennesse of two. And if ye euē number be dealed in two parts, more and lesse, if the one part be euen, the other is euen, and if ten bee dealed in eight and two or in sixe and foure. Also if sixe be diuided in foure and two, and eight in sixe and two, and so of other. But if the one part be odde, neede the other is odde. And if ten be dealed in seauen and three, and eight in three and fiue, & so of other And it maye neuer be that one part of such a diuision to odde, and the other euen, nor one euen and the other odde.
And alway where the odde number is diuided in two parts, more & lesse. ye one parte is euen, and the other odde, as if