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WHose youth and yeres of folly, haue made an experience of the dispositi∣on of loue, and suche as he infecteth with hys frantike poyson, tryenge in like sorte the difference betwene the vanities of the worlde, and the con∣templacion of celistiall thinges, or other vertues of diuyne operacion vpon earthe, openinge (as it were) to all degrees of mortalytie an entrey or way to come to the glorye and honor of theuerlastinge Paradise aboue: to suche (I saye) maye I boldely appeale, for con∣firmaciō of thauncient opynion grounded in the stomakes of men from the beginning, that the bewtie and flattering behauiour of a woman, is the true and natural Adamant, seing that, that stoane, (by a certeine vertue attractiue, and speciall gifte by nature) hath not such power to force and drawe the heauie yron vnto it, as the secret misterie, hyd∣den in the eyes and face of a woman, are of authoritie, to sommon and steale thaffections and hartes of men: which hath wrought a resolucion, or thinge of most certeintie a∣mongest a nomber of men now a dayes, that such charmes and serpentine allurementes, were sente a mongeste vs frome aboue aswell to tormente our pleasure, as also (in sōe sort) to geue ease to thafflictiō of such as are vnhappe¦lie contrybutors to that poysoned participacion: wherin as we haue long marueiled why Parys forsoke the delites of Troye, to become the thrall of Helene in greece, what mo∣ued one Hercules to abandon his beauye mase, and clubb of conquest, to depende whollye vppon the commaundement of his women frende, or howe Salomon, abused the gifte of his wisedome, to commit follie, with her, who only gouer∣ned him, yt guided the whole monarkye, so, behold I haue