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AMongest all the passions which na∣ture sturreth vp to disquiet the mind of man, there is none of such tyrany, or kepes vs more in awe, then the detestable humor of couetousnes, and raging appetyt of whoredome, wher∣of as both the one and the other, en∣gender frutes of semblable furie, and expose effectes of equal euill, So he is of treble commen∣dacion, that being possessed of the firste, dothe rather a∣bandon his goodes, then in pursewinge the suggestion of his insatiable desier, semes to procure willingly his owne torment in this world with assured daunger to his soule in the day of general accompt, and vanquishing the second, which earst had thon y awe and dominion of him, he lea∣ues a glorious remembrance of ymortalitie to his name, and dischargeth his conscience of a heauie and yrkesome burden. But if the desier to wynn great treasures, makes the noble mynd forgetful of the regarde of his honor, with constraint to do things not worthie any way of the title of vertue, or if (according to virgil in his second Eneydos) this gredy thirst after golde, is of force to corrupt the har∣tes of mortall men, and fill theym full of all infection, it is nothing to the power of the sensuall appetit, whyche once taking possession of our inwarde partes, god kno∣weth what frutes it bringes furth, formyng vs in a frame of brutalitie, nothing inferior to thinsensible sorte, accor∣dinge to the Greke orator, saieng that when a man giueth hymselfe to the pleasures of the fleshe, be makes exchange of thexcellencie whyche he participates wyth thymage of god, and becomes of forme and likenes to a beast wythout vnderstanding, wherin also the wise king of the Hebrues