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AN HUMBLE ENQUIRY, &c.
_THOUGH few or none claim infallibility in express terms, yet it is very difficult ever to persuade some men they are mistaken. We generally have so good an opinion of our own understanding, that insensibly we take it for granted those that do not think as we do must needs be in the wrong. When disputes are once heightened by personal prejudice, or the bitterness of party, it becomes so much the more difficult to the disputants themselves to see their mistakes, and e|ven to bystanders the truth appears wrapped up in a cloud, and through the fog and dust of argument becomes almost impercep|tible.
These remarks I believe will particularly hold good in the sub|ject now in agitation between Great-Britain and her colonies, a sub|ject however of too serious a nature to be given up to prejudice, or to be decided by the rage of party. Every argument pro or con deserves to be most carefully weighed, and he that sets the whole in the clearest light does the publick no inconsiderable service, and that whether it be by pointing out the justice of the American claims to Great-Britain, or setting such constitutional arguments before the Americans as must either leave obstinacy inexcusable, or will dispose loyal and reasonable men to a chearful acquiescence.
The argument on which the Americans seem to lay the greatest stress is, they say that it is a principle of the British constitution that no Englishman ought to be taxed but by his own consent, given ei|ther by himself or his representative. I find it admitted by such as disapprove the American claims, that no man is bound by any law to which he hath not given his consent either in person or by a re|presentative. Perhaps these two propositions are not perfectly equi|valent; however it seems clear, that he that holds that no man is bound BY ANY LAW to which he has not personally or by a re|presentative consented, must also admit, that no man is bound by any law that lays a tax on him without his consent given by himself or representative. What is true of ALL laws in general must also. hold true of EVERY law in particular. If no law can operate up|on any man that hath not in the above manner given his assent to