Miscellaneous poems, chiefly on divine subjects. In two books. Published for the religious entertainment of Christians in general. / By Samuel Davies, V.D.M. in Hanover, Virginia. ; [Eight lines of quotations]
About this Item
- Title
- Miscellaneous poems, chiefly on divine subjects. In two books. Published for the religious entertainment of Christians in general. / By Samuel Davies, V.D.M. in Hanover, Virginia. ; [Eight lines of quotations]
- Author
- Davies, Samuel, 1723-1761.
- Publication
- Williamsburg [Va.]: ;: Printed and sold by William Hunter,,
- M,DCC,LI. [1751]
- Rights/Permissions
-
To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.
- Subject terms
- Poems -- 1751.
- Link to this Item
-
http://name.umdl.umich.edu/N05397.0001.001
- Cite this Item
-
"Miscellaneous poems, chiefly on divine subjects. In two books. Published for the religious entertainment of Christians in general. / By Samuel Davies, V.D.M. in Hanover, Virginia. ; [Eight lines of quotations]." In the digital collection Evans Early American Imprint Collection. https://name.umdl.umich.edu/N05397.0001.001. University of Michigan Library Digital Collections. Accessed May 5, 2025.
Pages
Page 2
Page 3
Page 4
Page 5
II. Early Piety recommended. (Sent originally in a Letter to two young Ladies.)
Page 6
Page 7
Page 8
Page 9
Page 10
III. Philosophic Devotion. (Occasioned by reading The Religious Philosopher.)
Page 11
IV. SOLOMON. A Paraphrastical Poem on sundry Passages in the Book of Ecclesiastes.
Page 12
Page 13
Page 14
Page 15
Page 16
Page 17
Page 18
Page 19
Page 20
IV. I said, I will be wise: but it was far from me. (Compos'd when a Student, Nov. 12. 1744.)
Page 21
Page 22
VI. Of Him, and thro' Him, and to Him are all Things. Rom. 11. ult.
VII. ANOTHER.
Page 23
Page 24
VIII. Sinful Immortality worse than Non-Existence.
Page 25
Page 26
IX. A Clergyman's Reflections on hearing of the Death of one of his pious Parishoners. Dec. 5. 1750.
Page 27
X. The Soul releas'd by Death. * 1.35
Page 28
Page 29
Page 30
XI. Gratitude and Impote••••••
Page 31
XII. The universal Lamentation. * 1.36
Page 32
Page 33
Page 34
Page 35
Page 36
Page 37
Page 38
Page 39
Page 40
XIII. The Aspiration.
Page 41
XIV. The Soul early estranged from its Divine Parent.
Page 42
XV. A Survey of human Nature.
Page 43
Page 44
Page 45
Page 46
Page 49
Page 48
Page 49
Page 50
Page 51
XVI. Whom have I in Heaven but Thee? And there is none upon Earth I desire besides Thee. My Flesh and my Heart faileth; but Thou art the Strength of my Heart, and my Portion forever. Ps. lxxiii. 25, 26.
Page 52
Page 53
Page 54
Page 55
XVII. Conjugal Love and Happiness. February 27, 1750-1.
Page 56
Page 57
Page 58
Page 59
Page 60
Page 61
Page 62
Page 63
Page 64
Page 65
Page 66
Page 67
Page 68
XVIII. The MESSIAH's KINGDOM. Extracted out of the Prophet Isaiah * 1.42
Page 69
Page 70
Page 71
Page 72
Page 73
Page 74
Page 75
Page 76
XIX. 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, Or, The invisible World.
Page 77
Page 78
Page 79
Page 80
Page 81
XX. The Triumphs of CHRIST's dying Love. * 1.99
Page 82
Page 83
Page 84
Page 85
Page 87
MISCELLANEOUS POEMS, CHIEFLY ON DIVINE SUBJECTS.
BOOK II.
(It has been my usual Method for some Time, after studying a Sermon, to cast a few Thoughts into a poetical Form, either containing the Substance of the Sermon, or expressive of my Disposition in com|posing it. The following Poems were written on such Occasions.)
I. The obstinate Security of Sinners lamented (annext to a Sermon on Matt. iii. 10. April 15, 1750.)
Page 88
Page 89
II. Penitential Sorrows. (annext to a Sermon on Luke xiii. 3.)
Page 90
Page 91
III. SELF-DEDICATION. (annext to a Sermon on Rom. vi. 13. June 15, 1750.)
IV. Sight thro' a Glass, and Face to Face. (annext to a Sermon on Matt. v. 6. March 18, 1750. be|fore the Lord's Supper.)
Page 92
Page 93
V. The Law and Gospel. (annext to a Sermon on Gal. iii. 9, 10. Aug. 19, 1750.)
Page 94
VI. CHRIST the Beloved and Friend of His Church. (annext to a Sermon on Cant. v. 16. Oct.—1748.)
Page 95
VII. The Spiritual Warfare. (annext to a Sermon on Rev. xxi. 7.)
Page 96
Page 97
VIII. A guilty Conscience. (annext to a Sermon on 1 John iii. 20. Nov. 25. 1750.)
Page 98
Page 99
Page 100
IX. Love to God for His Holiness. (annext to a Sermon on 1 John iv. 16. Dec. 2, 1750.)
Page 101
X. Brotherly Love. (annext to a Sermon on 1 John iii. 14. Dec. 9, 1750.)
Page 102
Page 103
XI. The doubting Christian. (annext to a Sermon adapted for Self-Examination, on 1 John iii. 7, 8. December 16, 1750.)
Page 104
Page 105
XII. CHRIST's Agony in the Garden. Luke xxii. 41, 44.
Page 106
Page 107
Page 108
XIII. Spiritual Inactivity lamented.
Page 109
XIV. On a sudden Death. (annext to a funeral Ser|mon on Eccles. ix. 12. Jan. 5. 1750-1.)
Page 110
Page 111
XV. The Conflagration. (annext to a Sermon on 2 Pet. iii. 11. Jan. 27, 1750-1.)
Page 112
Page 113
XVI. Separation from GOD the most intolerable Punishment. (annext to a Sermon on Gen. iv. 13, 14. Jan. 13, 1750-1.)
Page 114
Page 115
Notes
-
* 1.1
1 Cor. xvi. 22.
-
* 1.2
Egypt.
-
* 1.3
This Letter was written in Spring.
-
* 1.4
Ch. 1. v. 12.
-
† 1.5
v. 16.
-
* 1.6
Ch. 1. v. 13.16. Ch. 2. v. 3.
-
† 1.7
1 Kings 4. v. 33.
-
* 1.8
1 Kings 4. v. 13, 17.
-
† 1.9
v. 18.
-
‡ 1.10
v. 15.
-
§ 1.11
Ch. 12. v. 12.
-
* 1.12
These three Lines are borrow'd, with small Alteration, from Mr. POPE's ingenious Essay on Man.
-
† 1.13
Ch. 2. v. 1.
-
‡ 1.14
v. 2.
-
§ 1.15
v. 3.
-
* 1.16
Ch. 2. v. 4.
-
† 1.17
v. 4, 5, 6.
-
* 1.18
Ch. 2. v. 7.
-
† 1.19
v. 8.
-
* 1.20
Ch. 2. v. 10.
-
† 1.21
v. 11.
-
‡ 1.22
v. 12.
-
§ 1.23
Ch. 1. v. 8.
-
** 1.24
v. 9, 10.
-
†† 1.25
v. 9.
-
‡‡ 1.26
v. 8.
-
§§ 1.27
v. 4, 5.
-
* 1.28
Ch. ix. 12.
-
† 1.29
xii. 7
-
* 1.30
Ch. xii. v. 13.
-
† 1.31
v. 13.
-
‡ 1.32
They that are acquainted with the Hebrew need not be informed, that in this Sentence,—This is the whole Duty of Man,—The Word Duty is not in the Original; and I humbly conceive it is cause|lessly inserted by our Translators. It seems more correspondent to the Design of this Book to take it in the Latitude I have given it,—To fear GOD, and keep His Commandments, is the WHOLE of Man, his most important, his only Concern in Point of Duty, and in Point of Happiness.
-
§ 1.33
Pope.
-
* 1.34
Mr. Pope, in his Essay on Man, expresses this Thought with in|imitable Sublimity. —"Who sees with equal Eye, as God of all, A Hero perish, or a Sparrow fall; Atoms or Systems into Ruin hurl'd, And now a Bubble burst, and now a World."
-
* 1.35
The Han of the first Part of this Poem, and one or two of the Lines, were borrowed from Mr. Pope's little charming Ode, entitled The dying Christian to his Soul.
-
* 1.36
Though I freely own, it requires a more exalted Muse than mine to manage this tender Subject with suitable Pathos and Energy; yet I hope None will censure the Matter and Scope of the Poem, as savour|ing of fanatical Affectation.—That the human Soul, tho' the imme|diate Progeny of the uncreated Paternal Mind, (as even a Heathen could stile Him) is now surprizingly alienated from its Divine Parent; indis|posed for the exalted Purposes of its Existence; and under the Tyranny of ignoble Appetites, and criminal Passions; is a lamentable Truth we must assent to, unless we deny our own quickest and most deep-felt men|tal Sensations.—And that Many indulge themselves in this Depravity, without any eager Aspiration for the Reparation of their noble Nature, now in Ruins; and make it the main Business of this mortal Life, to obey the groveling Dictates, and gratify the impetuous Lusts, of a dege|nerate Soul; we are ungratefully constrained to believe, by the odious Scenes of Impiety and Prophaneness, that open round us, and impor|tunately intrude upon our Observation, however willingly we would shun them.—And can there be any Thing so moving, any Thing so just an Object for manly Sorrow, as this? It cannot be justly looked upon as an Instance of effeminate Softness, for the most exalted and dispassionate Mind, to dissolve into the tenderest Sorrows, when it is our common Humanity that demands the sympathising Fear, and prompts the lamenting Groan. The Dignity of the human Soul,—the expensive and Endearing Measures a gracious GOD has been pleased to take for its Recovery,—the ineffable Glories forfeited, and the intole|rable Miseries incurr'd, by an obstinate Continuance in Sin,—and a thousand other Considerations, render this Degeneracy peculiarly la|mentable.—And may it not therefore be pertinently improven, as the Occasion for an Universal Lamentation? 'Tis natural for a Mind full of tender and vigorous Passions to fall into Prosopopaeia's, and to call the inanimate Creation to share its Sensations. Nothing is more common in Passions of Joy and Gratitude; both in sacred and prophane Wri|ters. Of this the 148 Psalm, the Mattin-Song of our first Parents, ac|cording to Milton, Thomson's Hymn annext to the Seasons, and that surprizing Apostrophe in Isai. lxix. 13. are very noble Instances. Thus also the mournful Passions frequently vent themselves, upon various Occasions; and why may they not on this, the most Mournful of all? —St. Paul (Rom. viii. 19, 22.) forms a moving Prosopopaeia on the Subject of this Poem, with Energy of Language which no Translation can reach.—The whole Creation burfts into an united Groan, and labours with travailing Pangs, ever since Sin reduced it into Slavery, and subjected it to Vanity; and will continue to do so, 'til it partake of the glorious Liberty of the Sons of God.—And this Instance, not to mention a Variety of others, is a sufficient Precedent to vindicate the Scope of this Poem.—'Tis certain, if Sin were more lamented, it would be less indulged and practised in the World. And if Cicero, con|sidering the physical Evils of Life could say, (Hoec quidem Vita Mors est, quam lamentari possem. (Tusc. Disput. L. I.) "This Life is truly Death, which I could lament"; sure, when we survey the moral Evils that ruin the immortal Mind, we may breathe out Jeremiah's passionate Wish, Oh that mike Head were Waters! and mine Eyes Fountains of Tears! (Jer. ix. 1.)
-
* 1.37
Rev. xii. 11.
-
† 1.38
All Mankind are represented in this Poem as one great Family; and Heaven, Earth, and the infernal Regions as so many Colonies, peopled by its wide Dispersions.
-
* 1.39
A Dungeon horrible, on all Sides round, As one great Furnace slam'd; yet from those Flames No Light, but rather Darkness visible Serv'd only to discover Sights of Woe.—Par. Lost B. 1. l. 60.
-
* 1.40
1 John, iv. 8. Psalm clxv. 9.
-
* 1.41
2 Sam. vll. 18.
-
* 1.42
This Poem is intended as a Supplement to Mr. Pope's Divine Ec|logue, entituled MESSIAH: and therefore I have frequently borrowed his Lines with the usual Marks of Quotation, on such Verses as he has touched upon, tho' sometimes with small Variation or Addition.
-
† 1.43
Isai. vi. 6, 7.
-
‡ 1.44
Ch. vii. 4.
-
§ 1.45
Ch. ix. 6.
-
‖ 1.46
Ch. xi. 2.
-
* 1.47
Coll. xi. 3.
-
† 1.48
C. ix. 7.
-
‡ 1.49
C. xi. 10.
-
§ 1.50
v. 11.
-
‖ 1.51
v. 4.
-
¶ 1.52
v 5. and Ch. ix. 7.
-
** 1.53
ibid.
-
** 1.54
ibid.
-
†† 1.55
Ch. ix. 7.
-
* 1.56
Ch. ii. 4.
-
† 1.57
xi. 6, 7, 8, 9.
-
‡ 1.58
C. xxv. 8.
-
§ 1.59
C. xii. 1.
-
* 1.60
Ch. xii. 2.
-
† 1.61
v. 3.
-
‡ 1.62
v. 4.
-
§ 1.63
v. 5.
-
‖ 1.64
v. 6.
-
* 1.65
C. xxv. 2.
-
† 1.66
v. 3.
-
‡ 1.67
C. xi. v. 4.
-
§ 1.68
C. ii. 10.
-
‖ 1.69
v. 11.
-
¶ 1.70
v. 12.
-
** 1.71
v. 13.
-
†† 1.72
v. 14.
-
‡‡ 1.73
v. 15.
-
§§ 1.74
v. 16.
-
* 1.75
Ch. ii. 17.
-
† 1.76
Ch. 25. 9.
-
‡ 1.77
v. 10.
-
§ 1.78
v. 7.
-
‖ 1.79
v. 23.
-
* 1.80
Ch. xi. ••.
-
† 1.81
Ch. ix. 2.
-
† 1.82
Ch. ix. 2.
-
§ 1.83
Ch. xi. 1.
-
‖ 1.84
Ch. iv. 6.
-
* 1.85
Ch. vxv. 5.
-
† 1.86
Ch. xxxii. 2.
-
‡ 1.87
Ch. xxv. 5.
-
§ 1.88
v. 6.
-
‖ 1.89
Ch. xxxii. 15
-
** 1.90
Ch. xxxv. 1.
-
†† 1.91
v. 2.
-
‡‡ 1.92
v. 6, 7.
-
§§ 1.93
Ch. xxxii. 16.
-
* 1.94
Ch. xxxv. 2.
-
† 1.95
Ch. xxx. 24, 25.
-
* 1.96
The Reverend Mr. William Robinson, a pious Christian; a zealous, laborious and successful Minister of the Gospel; an accomplished Scho|lar, and a noble Orator: Who rested from his Labours, Aug. 3. 1746, in the Bloom of Life; and has left behind him so many Seals of his Mi|stry in various Parts, that this humble Monument is needless to per|petuate his Memory.
-
* 1.97
Mr. Thomas Carnwath, a pious Student intended for 〈…〉〈…〉, who died much lamented June—1747.
-
† 1.98
He died while engaged in the Study of 〈…〉〈…〉 his Course of introductory Learning;
-
* 1.99
This Poem is a Translation, at least an Imitation of a Latin Ode of Dr. Watts's, inscribed Ad Dominum nostrum & Servatorem JESUM CHRISTUM. Lyric Poems B. 1. P. 94. In which that divine Poet has excelled himself; but like most other Originals, its Beauty shines but faintly thro' the Medium of Translation.
-
* 1.100
In allusion to Serpents, which can only hiss when depriv'd of their Stings.
-
* 1.101
Baptism.
-
* 1.102
Eph. vi. 15, 16.
-
* 1.103
I do not mean that presumptuous Libertines ought to ease their Consciences by an imaginary Dependance on Christ: But that humble conscious Penitents should place their only Trust in His Righteousness, both to relieve them from the Horrors of Guilt, and deliver them from their former Slavery to Sin.
-
* 1.104
There is no Theme, perhaps, in the Compass of Nature, that so far exceeds human Language and Imagination, as the Conflagration. The Terrors of Aetna and Vesuvius, in their most outragious Eruptions, are but low and trifling Emblems of a burning World. But perhaps nothing can give us a more lively and striking Prospect of that tremen|dous Scene, 'til we ourselves are Spectators of it, than the elegant Dr. Burnet's Description, in his sacred Theory of the Earth. Pook III. Ch. 12. from whence I have borrowed most of these Thoughts.