The distinguishing marks of a work of the spirit of God. Applied to that uncommon operation that has lately appeared on the minds of many of the people of this land: : with a particular consideration of the extraordinary circumstances with which this work is attended. : A discourse delivered at New-Haven, September 10th 1741. Being the day after the commencement; : and now published at the earnest desire of many ministers and other gentlemen that heard it; : with great enlargements. / By Jonathan Edwards, A.M. Pastor of the Church of Christ at Northampton. ; With a preface by the Rev. Mr. Cooper of Boston. ; [Three lines from John]

TO THE READER.

_THERE are several Dispensations, or Days of Grace, which the Church of God has been under from the be|ginning of Time. There is that under the ancient Patriarchs; that under the Law of Moses; and there is that of the Gospel of Jesus Christ, under which we now are. This is the brightest Day that ever shone, and exceeds the other for peculiar Advantages. To us who are so happy as to live under the Evangeli|cal Dispensation, may those Words of our Saviour be directed, which he spake to his Disciples, when he was first setting up the Messiah's Kingdom in the World, and Gospel Light and Power began to spread abroad; Blessed are the Eyes which see the Things that ye see. For I tell you, that many Prophets and Kings, have desired to see those Things which ye see, and have not seen them; and to hear those Things which ye hear, and have not heard them. * 1.1

The Mosaic Dispensation, tho' darkned with Types and Figures, yet far exceeded the former: But the Gospel Dispensation so much exceeds in Glory, that it doth eclipse the Glory of the Legal, as the Stars disappear when the Sun ariseth, and goeth forth in his Strength—And the chief Thing that renders the Gospel so glorious is, that it is the Ministration of the SPIRIT. Under the preaching of it the Holy Spirit was to be poured out in more plentiful Mea|sures; not only in miraculous Gifts, as in the first Times of the Gospel; but in his internal saving Operations, accompanying the outward Ministry, to produce numerous Conversions to Christ, and give spiritual Life to Souls that were before dead in Trespasses and Sins, and so prepare them for Life eternal. Thus the Apostle speaks, when he runs a Comparison between the old Testament and the new, the Law of Moses, and the Gospel of Jesus Christ; For the Letter killeth, but the Spirit giveth Life. But if the Ministration of Death, written and en|graven in Stones was glorious, so that the Chil|dren of Israel could not stedfastly behold the Face of Moses, for the Glory of his Countenance, which Glory was to be done away; how shall not the Ministration of the Spirit be rather glorious? * 1.2

This blessed Time of the Gospel, hath several other Denominations, which may raise our Esteem and Value for it. It is called by the evangelical Pro|phet, * 1.3 The acceptable Year of the Lord. Or, as

it may be read, the Year of Liking, or of Bene|volence, or of the good Will of the Lord; be|cause it would be the special Period in which he would display his Grace and Favour in an extraor|dinary Manner, and deal out spiritual Blessings with a full and liberal Hand.—It is also stiled by our Saviour, The Regeneration; * 1.4which may re|fer not only to that glorious Restitution of all Things, which is look'd for at the Close of the Christian Dis|pensation, but to the renewing Work of Grace in particular Souls, carried on from the Beginning to the End of it.

But few were renewed and sanctified under the former Dispensations, compared with the Instances of the Grace of God in Gospel Times. Such Num|bers were bro't into the Gospel Church when it was first set up, as to give Occasion for that pleasing ad|miring Question, which was indeed a Prophecy of it,* 1.5 Who are these that fly as a Cloud? And as the Doves to their Windows? Then the Power of the divine Spirit so accompanied the Ministry of the Word, as that Thousands were converted under one Sermon.—But notwithstanding this large Effusion of the Spirit, when Gospel Light first dawn'd upon the World, and that pleasant Spring of Religion which then appear'd on the Face of the Earth, there was a gradual Withdraw of his saving Light and Influences, and so the Gospel came to be less sucess|ful, and the State of Christianity withered in one Place and another.

Indeed at the Time of the Reformatiom from Popery, when Gospel Light broke in upon the Church, and dispell'd the Clouds of Antichristian Darkness that cover'd it, the Power of divine Grace so accompanied the Preaching of the Word, as that it had admirable Success in the Conversion and Edifi|cation of Souls, and the blessed Fruits thereof appear'd in the Hearts & Lives of it's Professors. That was one of the Days of the Son of Man, on which the exalted Redeemer, rode forth in his Glory & Majesty, on the white Horse of the pure Gospel, conquering and to conquer; and the Bow in his Hand, like that of Jonathan's, returned not empty.—

But what a dead and barren Time has it now been, for a great while, with all the Churches of the Re|formation? The golden Showers have been restrain'd; the Influences of the Spirit suspended; and the Con|sequence has been, that the Gospel has not had any eminent Success: Conversions have been rare and dubious; few Sons & Daughters have been born to God; and the Hearts of Christians not so quick|ned, warm'd & refresh'd under the Ordinances, as they have been.

That this has been the sad State of Religion among us in this Land for many Years, (except one or two distinguish'd Places, who have at Times been visited with a Shower of Mercy, while other Towns and Churches have not been rained upon) will be ac|knowleg'd by all who have spiritual Senses exercis'd, as it has been lamented by faithful Ministers, and serious Christians. Accordingly it has been a con|stant

Petition in our publick Prayers from Sabbath to Sabbath, "That God would pour out his Spirit upon us, and revive his Work in the midst of the Years." And besides our annual Fast-Days ap|pointed by the Government, most of our Churches have set apart Days, wherein to seek the Lord by Prayer and Fasting, that he would come and rain down Righteousness upon us.

And now,—Behold! The Lord whom we have sought, has suddenly come to his Temple. The Dispensation of Grace we are now under, is certainly such as neither we nor our Fathers have seen; and in some Circumstances so wonderful, that I believe there has not been the like since the extraordinary pouring out of the Spirit immediately after our Lord's As|cension. The Apostolical Times seem to have re|turn'd upon us: Such a Display has there been of the Power & Grace of the divine Spirit in the Assem|blies of his People, & such Testimonies has he given to the Word of the Gospel.—

I remember a remarkable Passage of the late Re|verend & Learned Mr. How, which I think it may be worth while to transcribe here. It is in his Discourse concerning the prosperous State of the Christian Church before the End of Time, by a plentiful Effusion of the Holy Spirit, P. 80.

In such a Time, says he, when the Spirit shall be poured forth plentifully, sure Ministers shall have their proportionable Share. And when such a Time as that shall come, I believe you will hear much other Kind of Sermons, (or they

will who shall live to such a Time) than you are won't to do now a Days: Souls will surely be dealt withal at another Kind of Rate. It is plain, says He, too sadly plain, There is a great Retraction of the Spirit of God even from Us: We know not how to speak living Sense into Souls; how to get within you: Our Words die in our Mouths, or drop & die between you and us. We even faint when we speak; long ex|perienced Unsuccessfulness makes us despond: We speak not as Persons that hope to prevail, that expect to make you serious, heavenly, mindful of God, and to walk more like Christi|ans. The Methods of alluring & convincing Souls, even that some of us have known, are lost from amongst us in a great Part. There have been other Ways taken, than we can tell now how to fall upon, for the mollifying of the Ob|durate, and the awakening of the Secure, and the convincing & perswading of the Obstinate, and the winning of the Disaffected. Sure there will be a large Share, that will come even to the Part of Ministers, when such an Effusion of the Spirit shall be, as is expected: That they shall know how to speak to better Purpose, with more Compassion, with more Seriousness, with more Authority and Allurement, than we now find we can.

Thus He.

Agreable to the just Expectation of this great and excellent Man, we have found it in this remark|able Day. A Number of Preachers have appear'd

among us, to whom God has given such a large Mea|sure of his Spirit, that we are ready sometimes to apply to them the Character given of Barnabas, * 1.6 That he was a good Man, and full of the Holy Ghost, and of Faith. They preach the Gospel of the Grace of God from Place to Place, with uncom|mon Zeal and Assiduity.—The Doctrines they insist on, are the Doctrines of the Reformation, under the Influence whereof the Power of Godliness so flourish'd in the last Century. The Points on which their Preaching mainly turns, are those important ones, of Man's Guilt, Corruption, & Impotence; Su|per-natural Regeneration by the Spirit of God, and free Justification by Faith in the Righteousness of Christ; and the Marks of the new Birth.—The Manner of their preaching is not with the en|ticing Words of Man's Wisdom: Howbeit, they speak Wisdom among them that are perfect. An ardent Love to Christ & Souls, warms their Breasts, and animates their Labours. God has made these his Ministers active Spirits, a Flame of Fire in his Service: And his Word in their Mouths has been as a Fire; and as a Hammer that breaketh the Rock in Pieces. In most Places where they have labour'd, God has evidently wrought with them, and confirm'd the Word by Signs follow|ing. Such a Power & Presence of God in religi|ous Assemblies, has not been known since God set up

his Sanctuary amongst us: He has indeed glorified the House of his Glory.

This Work is truly extraordinary in Respect of the Extent of it. It is more or less in the several Provinces that measure many hundred Miles on this Continent. He sendeth forth his Command|ment upon Earth; his Word runneth very swiftly. It has entred & spread in some of the most populous Towns, the chief Places of Con|course & Business. And,—Blessed be God!—It has visited the Seats of Learning, both here, and in a neighbouring Colony. O may the Holy Spirit constantly reside in them both, seize our devoted Youth, & form them as polish'd Shafts successfully to fight the Lord's Battles against the Powers of Darkness, when they shall be call'd out to Ser|vice!

It is extraordinary also with Respect to the Num|bers that have been the Subjects of this Operation. Stupid Sinners have been awak'ned by Hundreds; And the Inquiry has been general in some Places, What must I do to be saved? I verily believe in this our Metropolis, there were the last Winter some Thousands under such religious Impressions as they never felt before.

The Work has been remarkable also for the va|rious Sorts of Persons that have been under the Influence of it.—These have been of all Ages. Some elderly Persons have been snatch'd as Brands out of the burning, made Monuments of divine Mercy, & born to God, tho' out of due Time; as

the Apostle speaks in his own Case. * 1.7 But here with us it has lain mostly amongst the Young. Sprightly Youth have been made to bow like Wil|lows to the Redeemer's Sceptre, & willingly to subscribe with their own Hands to the Lord. And out of the Mouths of Babes, some little Children, has God ordain'd to himself Praise, to still the E|nemy and the Avenger.—Of all Ranks & De|grees. Some of the great & rich; but more of the low & poor—Of other Countries & Nations. Ethiopia has stretched out her Hand: Some poor Negroes have, I trust, been vindicated into the glorious Liberty of the Children of God.—Of all Qualities & Conditions. The most ignorant; the foolish Things of the World, Babes in Know|ledge have been made wise unto Salvation, and taught those heavenly Truths, which have been hid from the wise & prudent. Some of the learned and knowing among Men, have had those Things re|vealed to them of the Father in Heaven, which Flesh and Blood do not teach: And of these, some who had gone into the modern Notions, and had no other than the polite Religion of the present Times, have had their Prejudices conquer'd, their carnal Rea|sonings overcome, and their Understandings made to bow to Gospel Mysteries; they now receive the Truth as it is in Jesus, and their Faith no longer stands in the Wisdom of Man, but in the Power of God. Some of the most rude & disorderly,

are become regular in their Behaviour, & sober in all Things. The Gay & Airy, are become grave and serious. Some of the greatest Sinners have ap|pear'd to be turned into real Saints. Drunkards have become temperate: Fornicators & Adulte|rers of a chast Conversation; Swearers, & pro|fane Persons, have learn'd to fear that glorious and fearful Name, the Lord their God; and carnal Worldlings have been made to seek first the King|dom of God and his Righteousness. Yea, Deriders and Scoffers at this Work and the Instruments of it, have come under its conquering Power. Some of this Stamp, who have gone to hear the Preacher, as some did Paul; What will this Babler say? Have not been able to resist the Power and the Spirit with which he spake; have sat trembling under the Word, and gone away from it weeping; and afterward did cleave unto the Preacher, as Dio|nysius the Aropagite did unto Paul. * 1.8 Divers Instances of this Kind, have fallen under my Know|ledge.—The virtuous and civil have been convinc'd that Morality is not to be relied on for Life; and so excited to seek after the new Birth, and a vital Union to Jesus Christ by Faith. The formal Pro|fessor likewise has been awakened out of his dead Formalities, and brought under the Power of God|liness; taken off from his false Rests, and bro't to build his Hopes only on the Mediator's Righte|ousness. At the same Time many of the Children

of God have been greatly quickned & refreshed; have been awaken'd out of the sleepy Frames they were fallen into, and excited to give Diligence to make their Calling & Election sure; and have had precious reviving & sealing Times.—Thus ex|tensive & general the divine Influence has been, at this glorious Season.

One Thing more is worthy Remark; and this is the Uniformity of the Work. By the Accounts I have received in Letters, and Conversation with Ministers and Others who live in different Parts of the Land where this Work is going on, It is the same Work that is carried on in one Place and another: The Method of the Spirit's Operation on the Minds of People is the same; tho' with some Variety of Circumstances as is usual at other Times: And the particular Appearances with which this Work is attended, that have not been so com|mon at other Times, are also much the same. These are indeed objected by many against the Work: But tho' Conversion is the same Work, in the main Strokes of it, wherever it is wrought; yet it seems reasonable to suppose that at an extraordinary Season wherein God is pleas'd to carry on a Work of his Grace in a more observable and glorious Manner, in a Way which he would have to be taken Notice of by the World; at such a Time, I say, It seems reasonable to suppose, There may be some particu|lar Appearances in the Work of Conversion, which are not common at other Times, when yet there are true Conversions wrought; or some Circumstances

attending the Work may be carried to an unusual Degree and Height. If it were not thus, the Work of the Lord would not be so much regarded and spoken of; and so God would not have so much, of the Glory of it: nor would the Work it self he like to spread so fast; for God has evidently made Use of Example & Discourse in the carrying of it on.

And as to the Fruits of this Work, (which we have been bid so often to wait for) Blessed be God! so far as there has been Time for Observation they appear to be abiding. I don't mean, That none have lost their Impressions, or that there are no In|stances of Hypocrisy & Apostacy. Scripture and Experience lead us to expect these at such a Season. It is to me Matter of Surprize & Thankfulness that as yet there have been no more. But I mean, That a great Number of those who have been awakened are still seeking & striving to enter in at the strait Gate. The most of those who have been thought to be converted, continue to give Evidences of their being new Creatures, and seem to cleave to the Lord with full Purpose of Heart. To be sure a new Face of Things continues in this Town; tho' many Circumstances concur to render such a Work not so observable here, as in smaller & distant Pla|ces. Many Things not becoming the Profession of the Gospel are in a Measure reform'd. Taverns, Dancing-Schools, and such Meetings as have been call'd Assemblies, which have always prov'd un|friendly to serious Godliness, are much less fre|quented. Many have reduc'd their Dress & Ap|parel,

so as to make them look more like the Fol|lowers of the humble Jesus. And it has been both surprizing and pleasant to see how some Younger People, and of that Sex too which is most fond of such Vanities, have put off the Bravery of their Ornaments, as the Effect & Indication of their seeking the inward Glories of the King's Daugh|ter. Religion is now much more the Subject of Conversation at Friends Houses, than ever I knew it. The Doctrines of Grace are espous'd & relish'd. Private religious Meetings are greatly multiplied.—The publick Assemblies (especially Lectures) are much better attended: And our Auditories were never so attentive & serious. There is indeed an extraordi|nary Appetite after the sincere Milk of the Word.

It is more than a Twelve Month since an Even|ing-Lecture was set up in this Town; there are now several; two constantly on Tuesday and Friday-Evenings; when some of our most capacious Houses are well fill'd, with Hearers who by their Looks & Deportment seem to come to hear that their Souls might live. An Evening in God's Courts is now esteem'd better than many elsewhere. There is also great Resort to Ministers in private. Our Hands continue full of Work: And many Times we have more than we can discourse with distinctly and seperately—.

I have been thus large and particular, that Per|sons at a Distance, who are desirous to know the present State of Religion here, into whose Hands these Papers will come, may receive some Satisfaction.—

And now, Can any be at a Loss to what Spirit to ascribe this Work? To attribute it, as some do, to the Devil, is to make the old Serpent, like the foolish Woman, who plucketh down her House with her Hands. * 1.9 Our Saviour has taught us to argue otherwise in such a Case as this: Every Kingdom divided against it self, is bro't to Desolation; and every City or House divided against it self, shall not stand. And if Satan cast out Satan, he is divided against himself: How then shall his Kingdom stand? * 1.10

That some entertain Prejudices against this Work, and others revile and reproach it, does not make it look less like a Work of God: It would else want one Mark of it's being so; for the Spirit of this World, and the Spirit which is of God, are con|trary the one to the other. I don't wonder that Satan rages, and shews his Rage in some that are under his Influence, when his Kingdom is so shaken, and his Subjects desert him by Hundreds, I hope by Thousands.

The Prejudices of some, I make no doubt, are owing to the Want of Opportunity to be rightly in|formed, and their having received Misrepresentations from abroad. Others may be offended because they have not experienced any Thing like such a Work in themselves; and if these Things be so, they must begin again, and get another Foundation laid than that on which they have built: And this is what

Men are hardly bro't to. And others, perhaps, may dislike the present Work, because it supports & con|firms some Principles which they have not yet em|braced, and against which such Prejudices hang a|bout their Minds, as they cannot easily shake off: For 'tis certain these Fruits do not grow on Armi|nian Ground. I hope none dislike the Work because they have not been us'd as Instruments in it: For if we love our Lord Jesus Christ in Sincerity, we shall rejoyce to see Him increase, tho' we should decrease.

If any are resolutely set to disbelieve this Work, to reproach and oppose it, they must be left to the free sovereign Power & Mercy of God to enlighten and rescue them. These, if they have had Opportu|nity to be rightly inform'd, I am ready to think, would have been Disbelievers, & Opposers of the Miracles and Mission of our Saviour, had they liv'd in his Days. The Malignity which some of them have discover'd, to me approaches near to the unpar|donable Sin; and they had need beware lest they indeed sin the Sin which is unto Death: For as I believe it can be committed in these Days as well as in the Days of the Apostles, so I think Persons are now in more Danger of committing it than at other Times. [I hope these Words have dropt from my Pen not in an untemperate Zeal, but with due Caution, & some suitable Solemnity of Spirit] At least let them come under the Awe of that Word, Psal. 28. 5. Because they regard not the Works of the Lord, nor the Operation of his Hands, he shall destroy them, and not build them up.

But if any are dispos'd to receive Conviction, have a Mind open to Light, and are really willing to know of the present Work whether it be of God, it is with great Satisfaction and Pleasure I can recom|mend to them the following Sheets; in which they will find the distinguishing Marks of such a Work, as they are to be found in the Holy Scriptures, applied to the uncommon Operation that has been on the Minds of many in this Land. Here the Matter is tried by the infallible Touchstone of the holy Scrip|tures, and is weighed in the Ballances of the Sanc|tuary, with great Judgement and Impartiality.

A Performance of this Kind is seasonable and necessary; and I desire heartily to bless God who inclin'd this his Servant to undertake it, and has graciously assisted him in it. The Reverend Author is known to be a Scribe instructed unto the King|dom of Heaven; the Place where he has been cal|led to exercise his Ministry has been famous for ex|perimental Religion; and he has had Opportunities to observe this Work in many Places where it has powerfully appear'd, and to converse with Numbers that have been the Subjects of it: These Things qualify him for this Undertaking above most. His Arguments in favour of the Work, are strongly drawn from Scripture, Reason, and Experience: And I believe every candid judicious Reader will say, he writes very free from an Enthusiastic or a Party Spirit. The Use of human Learning is asserted; a methodical Way of Preaching, the Fruit of Study as well as Prayer, is recommended; and the

Exercise of Charity in judging Others press'd and urged: And those Things which are esteem'd the Blemishes, and are like to be the Hin|drances of the Work, are with great Faithfulness caution'd and warn'd against.—Many I believe will be thankful for this Publication. Those who have already entertain'd favourable Thoughts of this Work, will be confirm'd by it; and the Doubting may be convinc'd & satisfied. But if there are any who cannot after all see the Signatures of a Divine Hand on the Work, 'tis to be hop'd they will be prevail'd on to spare their Censures, and stop their Oppositions, lest haply they should be found even to fight against God—

I had yet several Things to say, which I see I must suppress, or I shall go much beyond the Limits of a Preface: And I fear I need to ask Pardon, both of the Reader and the Publishers, for the Length I have run already. Only I can't help expressing my Wish, that those who have been conversant in this Work, in one Place and another, would trans|mit Accounts of it to such a Hand as the Reverend Author of this Discourse, to be compiled into a Narrative, like that of the Conversions at North|hampton which was published a few Years ago: that so the World may know this surprizing Dispen|sation, in the Beginning, Progress, and various Circum|stances of it. This, I apprehend, would be for the Honour of the HOLY SPIRIT, whose Work and Office has been treated so reproachfully in the Christian

World: It would be an open Attestation to the Di|vinity of a despised Gospel: And it might have a happy Effect on other Places, where the Sound of this marvellous Work would by this Means be heard. I can't but think it would be one of the most useful Pieces of Church History the People of God are bless'd with. Perhaps it would come the nearest to the Acts of the Apostles of any Thing extant; and all the Histories in the World do not come up to that: There we have something as surprizing, as in the Book of Genesis; and a new Creation, of another Kind, seems to open to our View.—But I must forbear.—

I will only add my Prayer, That the worthy Author of this Discourse, may long be continued a burning and shining Light in the Golden Candlestick where CHRIST has plac'd him; and from thence diffuse his Light thro' these Provinces! That the divine SPIRIT, whose Cause is here espous'd, would accompany this, and the other valuable Publica|tions of his Servant, with his powerful Influences; that they may promote the REDEEMER'S Interest, serve the Ends of vital Religion, and so add to the Author's present Joy, and future Crown!

Boston, Nov. 20. 1741.

W. Cooper.

Notes

• * 1.1

  Luke 10. 23, 24.
• * 1.2

  2 Cor. 3. 6, 7, 8.
• * 1.3

  Isai. 61 2.
• * 1.4

  Math. 19. 28.
• * 1.5

  Isai. 60. 8.
• * 1.6

  Acts. 11. 24.
• * 1.7

  1 Cor. 15. 8.
• * 1.8

  Acts. 17. 18. 34. compar'd.
• * 1.9

  Prov. ••4. 1.
• * 1.10

  Math. 12 25, 26.