It had been a very notable Tryal of Skill: The King Philopappus being very generous and magnificent in his Rewards, and defraying the Ex∣pences of all the Tribes: He was at the same Feast with us, and being a very good humor'd Man, and eager for Instruction, he would now and then freely discourse of antient Customs, and as freely hear: Marcus the Grammarian be∣gan thus; Neanthes the Cyzicenian, in his Book called the Fabulous Narrations of this City, affirms that it was a Priviledge of Ajax's Tribe, that their Dance should never be determined to be last: 'Tis true, he brings some Stories for Con∣firmation of what he says; but if he falsifies, the Matter is open, and let us all inquire after the reason of the thing: But says Milo, suppose it be a meer Tale. 'Tis no strange thing, reply'd Philopappus, if in our Disquisitions after truth, we meet now and then with such a thing as Democri∣tus the Philosopher did; for he one day eating a Cucumber, and finding it of a Honey Taste, askt his Maid where she bought it; and she tell∣ing him in such a Garden, he rose from the Ta∣ble and bad her direct him to the Place: the Maid surpriz'd, askt him what he meat; and he reply'd, I must search after the Cause of the Sweetness of the Fruit; and shall find it the sooner if I see the place; and the Maid with a smile reply'd sit still, pray Sir, for I unwittingly put it into a Honey Barrel: And he, as it were discontented, cry'd out, Shame take thee, yet I'le pursue my purpose, and seek after the Cause, as if this Sweetness were a Taste natural, and proper to the Fruit. Therefore neither will we admit Xeanthes his Credulity and Inadvertency in some Stories as an Excuse, and a good reason for avoiding this