your Prince, in that not onely you asserted his Cause in the Field with the loss of a Limb, but which is more, you Discovered to one of his great Ministers of State the Design of the Roman Catholicks, managed by Sir K. D. and Father H. an English Sorbonist, to put their part of this Nation under the Subjection and Patronage of Oliver. It is in respect to you, and so many as are of your Loyalty as well as Religion, that I wish in the Game they now play, by ventu∣ring high, they may not lose all. You are much mistaken, if from a Tolera∣tion you conclude an assurance of Publick Establishment. It is one thing to gain a favourable look, another, that one should so fall in love, as to Espouse your Cause. Consider the Difficulties, if not Impossibilities, which in great Number oppose your Hopes. The Chiefest, as you ought to apprehend, is the firm Resolution of the King to Defend the Church of England, as it yet stands; a Resolution in him so immovable, that neither an Interest in Mighty Princes, obtainable by such an Exchange, could Invite, nor the Arguments of Military Men could Perswade him to renounce that Church, from which he then recei∣ved no Advantage, but the satisfaction of her Communion, and suffering in her Defence. You cannot but know withal that to believe Him inclinable to you, is to Commit Treason in your Hearts, since that to say so, is declared Treason by an Act of Parliament. But if you should prove so Sanguine and full of Fan∣cies, as to believe what was formerly ineffectual, might now prevail: I cannot commend your Judgment, except you shew that either your Religion is better, or else that Interest doth more strongly draw the King towards you now than heretofore. For the former part, Religion, you say it ought not in the least to be altered; and we acknowledge if it were Reformed it will be less worth to the Clergy. For the other, concerning Interest of State, if it disswade under those Circumstances, much more will it at this Day. In those Times he might by this course have been Restored to three Kingdoms. Now he would hereby give up half his Jurisdiction, to wit, Supremacy; and after a while, a good part of his Revenue, the appendant Possessions of his Supremacy: But this is not the worst; for besides this by setting up Popery, he sets up the Pope as his Col∣legue and fellow Soveraign in all His Majesty's Dominions. He gives him at once all the Clergy, and implicitely as many as they frighten with Purgatory and Hell — To Obey Gods Vicar rather than Man: This hath been done, not in the case of the Church alone, but in Temporal Quarrels betwixt him and other Princes. But if you still hold the conclusion against unanswerable Ob∣jections, what means pray can you propose whereby this may be accomplished? Exercise all your Imaginative Power, Fancy any thing, though never so un∣likely to be granted or practised, so it be but in the utmost degree of Possibili∣ty. There are but two ways to do it, either by Parliament, and you cannot expect that this Parliament, which appeared so earnest against your Tolera∣tion, should set you up as the National Church. And if you hope this Parlia∣ment may quickly Dye of Old Age, and that another more favourable to the Distressed, may sit in their rooms, you will find your self mistaken; and that it is not your Party shall be the Men, but rather such, who though they served your turn, never Loved you when they were uppermost.
Let me farther advise you not to forfeit your discretion so far, as to expect as sudden a publick Change of Religion now by a Parliament, as was in Queen Maries dayes; Then the Reformation had onely been begun by King Edward his six years Reign, and Carelesly Managed by the Greatest Persons under Him, whose Chiefest aimes appear to be quite another thing: So that there∣by