Troposchēmalogia: Tropes and figures; or, A treatise of the metaphors, allegories, and express similitudes, &c. contained in the Bible of the Old and New Testament To which is prefixed, divers arguments to prove the divine authority of the Holy Scriptures wherein also 'tis largely evinced, that by the great whore, mystery Babylon is meant the Papal hierarchy, or present state and church of Rome. Philologia sacra, the second part. Wherein the schemes, or figures in Scripture, are reduced under their proper heads, with a brief explication of each. Together with a treatise of types, parables, &c. with an improvement of them parallel-wise. By B. K

About this Item

Title
Troposchēmalogia: Tropes and figures; or, A treatise of the metaphors, allegories, and express similitudes, &c. contained in the Bible of the Old and New Testament To which is prefixed, divers arguments to prove the divine authority of the Holy Scriptures wherein also 'tis largely evinced, that by the great whore, mystery Babylon is meant the Papal hierarchy, or present state and church of Rome. Philologia sacra, the second part. Wherein the schemes, or figures in Scripture, are reduced under their proper heads, with a brief explication of each. Together with a treatise of types, parables, &c. with an improvement of them parallel-wise. By B. K
Author
Keach, Benjamin, 1640-1704.
Publication
London, :: Printed by John Darby, for the author,
M DC LXXXII. [1682]
Rights/Permissions

This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. Searching, reading, printing, or downloading EEBO-TCP texts is reserved for the authorized users of these project partner institutions. Permission must be granted for subsequent distribution, in print or electronically, of this text, in whole or in part. Please contact project staff at eebotcp-info@umich.edu for further information or permissions.

Subject terms
Bible -- Language, style -- Early works to 1800.
Bible. -- N.T. -- Revelation XIV, 8 -- Early works to 1800.
Bible. -- N.T. -- Revelation XVI, 19 -- Early works to 1800.
Bible. -- N.T. -- Revelation XVII, 5 -- Early works to 1800.
Bible. -- N.T. -- Revelation XVIII, 1-2 -- Early works to 1800.
Bible -- Use -- Early works to 1800.
Cite this Item
"Troposchēmalogia: Tropes and figures; or, A treatise of the metaphors, allegories, and express similitudes, &c. contained in the Bible of the Old and New Testament To which is prefixed, divers arguments to prove the divine authority of the Holy Scriptures wherein also 'tis largely evinced, that by the great whore, mystery Babylon is meant the Papal hierarchy, or present state and church of Rome. Philologia sacra, the second part. Wherein the schemes, or figures in Scripture, are reduced under their proper heads, with a brief explication of each. Together with a treatise of types, parables, &c. with an improvement of them parallel-wise. By B. K." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/B25425.0001.001. University of Michigan Library Digital Collections. Accessed May 15, 2024.

Pages

Parallels.

SOlomon, or Shelomon, peaceable, the Son of David, greatly beloved, and King of Israel and Jerusalem: So was Christ the beloved of God, the true Son of David according to the Flesh, King of Israel, and Prince of Peace, &c.

II. Solomon exeeded all other Men in Wisdom and Knowledg: Christ is the Wisdom of God: In him are hid all the Treasures of Wisdom and Knowledg. But in this there is great difference between them: 1. Solomon had his Wisdom by Donation and Gift: Christ, as God, derived it from none. 2. Solomon by all his Wisdom knew not the Hearts of Men: But Christ doth, he knew what was in Man. 3. Solomon could not infuse his Wisdom in∣to others, to make them wise: But Jesus Christ is made of God unto us, Wisdom; he makes us wise. 4. Solomon in all things he did was not wise; but Christ was in all things wis; in him was no Folly.

Page 420

III. Solomon for his Wisdom was admired, and his Fame was spread abroad: But much more was the Wisdom and excellent Speeches, Doctrine, and Miracles of Christ spread a∣broad, so that his very Enemies confessed, never Man spake like him.

IV. Solomon was a Type of Christ, in that he was a King of the greatest Royalty, Wealth, and Glory, that ever was; he so enriched his Subjects, that Silver and Gold were as com∣mon to them as Stones in the Street: Christ enriches all his People spiritually, the Price of Grace being far above Gold.

V. Solomon was a Type of Christ, 1. In building, 2. Dedicating, 3. Ordering the Temple.

1. He built the Temple: Christ built or builds his Church: Ʋpon this Rock will I build my Church.

2. He dedicated the Temple, and consecrated it to the Service of God, by which means Prayers, and other Acts of Religious Worship, were accepted: So Jesus Christ dedicated his Church by solemn Prayer to God, and by his Blood and Mediation renders all their Servi∣ces, and other Acts of Religious Worship, accepted by the Father.

3. He ordered all things in the Temple, appointing the several Offices and Officers there∣of: So Jesus Christ, the true Solomon, orders all things according to his Wisdom in his Church, about the publick Worship of God, and hath appointed all Offices and Officers that should be therein.

VI. Solomon was a Type of Christ in his Administration of Justice, which was the Glory of his Royal Throne.

Yet in many things Solomon was no Type of Christ, &c.

Notes

Do you have questions about this content? Need to report a problem? Please contact us.