Troposchēmalogia: Tropes and figures; or, A treatise of the metaphors, allegories, and express similitudes, &c. contained in the Bible of the Old and New Testament To which is prefixed, divers arguments to prove the divine authority of the Holy Scriptures wherein also 'tis largely evinced, that by the great whore, mystery Babylon is meant the Papal hierarchy, or present state and church of Rome. Philologia sacra, the second part. Wherein the schemes, or figures in Scripture, are reduced under their proper heads, with a brief explication of each. Together with a treatise of types, parables, &c. with an improvement of them parallel-wise. By B. K

The Church compared to a Lilly.

Cant. 2.2. As the Lilly among the Thorns, so is my Love among the Daughters.

CHrist calleth his Church his Love, and compareth her to a Lilly among Thorns. By Daughters are meant (as some conceive) other Churches, who pretend themselves to be the Spouse of Christ. Daughters (saith the Learned Wendelin) are either Nations, Strangers to the Church of Christ, which nevertheless are joined to us by the common Ligaments of Humanity, and descend from the same Creator, and therefore called Daughters; or else such as profess their Names among the Citizens of Zion, the Church of Christ. But as the Church is compared to a Lilly; so, with the greatest Elegancy, the Daughters are compared to Thorns.

Simile.	Parallel.
A Lilly is a very sweet Flower, so fragrant, that Naturalists tell us, a Man's Senses will be easily turned with the Strength thereof.	SO there is nothing sweeter to Christ, than the Church, the Spouse: Thou art all fair, my Love, there is no Spot in thee. The Smell of thy Ointment is better than all Spices, Spikenard, and Saffron,

Calamus, and Cinamon, with all Trees of Frankincense, Myrrh and Aloes, with the chief Spices. The Church, and faithful Children of God, are unto Christ a sweet Savour. And 'tis said, Noah built an Altar to the Lord, and took of every clean Fowl, and offered Burnt-Offerings on the Altar; and the Lord smelled a sweet Savour.
II. A Lilly is an exceeding white Flower; nothing more pure, no∣thing whiter, saith the same Author, than a Lilly.	II. So nothing is more fair and white, or purer in Christ's Sight than the Church. My Ʋndefiled is but one, she is the only one of her Mother, she is the choice one of her that bare her. Thou art all fair, my Love, and there is no Spot in thee. Hence said to be cloathed in fine Linnen, clean and white. Christ, her blessed Bridegroom, gave himself for her, that he might sanctify and cleanse her, with the washing of Water, by the Word; that he might present her to himself a glori∣ous Church, not having Spot, or Wrinkle, or any such thing; but that she should be holy, and without Blemish.
III. The Lilly is a very fruitful Flower; one Root (saith Pliny) often yielding fifty Pods. The Dew of Heaven, the Heat of the Sun, and Fatness of the Soil, make it fruitful.	III. The Church is fruitful; nothing more fruitful, saith Wendelin: The which being planted in the Field of one Jerusalem, in the Days of old, watered by the Apostolick Men, with the Dew of the Word, and Miracles; the Sun of Righ∣teousness shining upon it, and infusing of his Divine Heat into it. In what part of the World, (in the space of a few Years) hath it not taken Root? In the former Age, after the Roman Winters of the Alpine Snow had for some Ages depressed this Flower, and reduced its Leaves to ad∣mirable Paucity, insomuch that they were scarcely visible to the World, and had cir∣cumscribed its Roots into a narrow Space, how great and swift were the Increasings of it, the Heavens, which before seemed shut, again bedewing of it! Then that Word (saith he) we saw fulfilled, which was promised in Times past to Israel: I will be as the Dew unto Israel, and he shall grow as the Lilly, and cast forth his Roots as Lebanon. His Branches shall spread, and his Beauty shall be as the Olive-Tree, and his Smell as Le∣banon. Germany, England, France, Italy, Spain, Poland, Hungary, Denmark, Sweden, hath, (and what Country of Europe hath not?) within a few Years, seen the Roots and Branches thereof spread, and smelt its Odor. The Popish Waves, Flames and Axes, could neither suffocate, burn, nor cut up the Flower, Leaves, nor Roots of this Lilly. The Shadow of the Highest hath restrained the Flames; his Spirit bound up or constrained the Waves; his Right-hand with-held the Axes, that grinning and grinding Dragon, that the Beast and false Prophet could do nothing, &c.
IV. The Lilly is a very tall Flow∣er; few Flowers (as Pliny observes) are higher than the Lilly.	IV. So the Church and People of God are the tallest or highest People in the World, they dwell on high. Christ's Spouse is secure in that most high and Heaven-threatning Rock, Mat. 16.18. not to be overthrown by any of the Enemies battering Rams, nor to be reached by any Power of the Dragon. This is that chosen Generation, royal Priesthood, holy Nation, peculiar People, who are said to dwell on high: And tho they now seem to creep low upon the Ground, and wander as it were in Darkness; yet dwelling in God, they rest secure, &c. and shall in due Time be exalted above the Hills, and the highest Mountains of the Earth.
V. The Lilly is a Flower most gloriously adorned, and lovely to look upon; so that our Saviour saith, Solomon in all his Glory was not adorned like one of these. It is furnished with beauteous Accom∣plishments; its Form is excellent, with six Leaves curiously set, and

within are seven Grains, and all within of the Colour of Gold, hanging down their Head; much of the Glory of the Lilly is inward.

V. The Church and Spouse of Christ is very glorious; her Clothes are said to be wrought Gold: She shall be brought to the King in Raiment of Needle-Work: Hence said to be as fair as the Moon, as clear as the Sun. The Church, with every sin∣cere Soul, is gloriously adorned, furnish∣ed with beauteous Accomplishments: (1.) With the imputed Righteousness of Christ, a transparent and sparkling Or∣nament.

(2.) The Gifts of the Holy Spirit, which may answer to the Leaves of the Lilly. (3.) The Graces of the Spirit, which may answer to the Grains within the Lilly, which (as St. Peter layeth them down) are seven. Yet notwithstanding all this Glory, with which Christ's Spouse is adorned and beautified, she is not proud; but, as taught by the seven Grains of the Lilly, or Graces of the Spirit, doth humbly hang down her Head. Her chiefest Beauty is internal: The King's Daughter is all glorious within.
VI. The Lilly is a Plant that (as Naturalists tell us) doth shoot up suddenly, nay, and that it doth grow very much in the Night.	VI. So God's Church, when his Bles∣sing is upon it, thrives marvellously in a short time. To make this appear, con∣sider in the Primitive Time, when the Dew of Grace fell upon the Christian World, what abundance of Lillies sprung up suddenly? Three thousand converted by St. Peter at one Sermon.
VII. The Lilly is among Thorns; Thorns are things of little Worth, low and base things, in comparison of Lillies.	VII. The Church of God grows in the Field of this World, amongst base and vile Sinners, who are compared to Thorns and Briars.
VIII. The Lilly growing among Thorns, is hurt thereby. That being a tender Flower, the Thorns coming up with it, which are of a rough and pricking Nature, the Lilly receives much Injury, not only in its Growth, but also they tend to spoil its Beauty.	VIII. The Church, like the Lilly, grow∣ing amongst the ungodly and persecuting World, are greatly wronged thereby. The Inhabitants of Canaan, that Israel drove not out, were said to be Pricks in their Eyes, and Thorns in their Sides, by which they were sorely perplexed and vexed. There is a Time coming, when the Lilly, the Church of God, shall be injured by these cursed Thorns no more: There shall be no more a pricking Bryar to the House of Israel, nor any grieving Thorn. Moreover, the Church should be as Lillies among Thorns for Beauty and Purity; they ought to out-do and excell the Ungodly, as far as the Lilly doth the Thorn: As beautiful as a Lilly among Thorns, (saith Mr. Ainsworth) as innocent as Doves among ravenous Birds.
Simile.	Disparity.
A Lilly is a natural Plant, and Flower of the Field.	THe Church is a heavenly or super∣natural Flower, a Plant of God's right-hand planting.
II. There is no care taken of the Lilly that groweth among Thorns; any are suffered to pluck them up.	II. God takes great care of his People, He has made a Fence about them, nay, He himself is as a Wall of Fire on every side, and doth keep his Church, and water it every moment: He keepeth it night and day, lest any should hurt it. Not one Hair of your Heads shall perish.
III. A Lilly is a Flower that soon fades and withers away, and is at last cast into the Oven.	III. The Churches Beauty and Glory is encreasing: The Path of the Just is as the shining Light, which shineth more and more unto the perfect Day. Her Glory shall ne∣ver fade, but she shall be made an eternal Excellency.

Inferences.

THis may teach all true Christians to admire and exalt the free Grace of God, in making so great a Difference between them, and the Wicked amongst whom they live.

2. It shews also what care he taketh of them, in preserving them whilst they grow among Thorns, who do not only prick them by Persecution, but would utterly root them up.

3. They are hereby called upon, not to rest satisfied with the Name of Christians only, but to be earnest with the Lord, that whilst the Wicked do daily manifest themselves to be as Thorns, they may be as Lillies, holy and heavenly-born Souls, growing up more and more in Grace and Holiness.

Notes

• Ca••t. 4.7, 10, 14.
• Gen. 8.40, 41.
• Eph. 5.25, 26, 27.
• Plin. lib. 21. cap. 5.
• Mal. 4.2.
• See Vine.
• Hos. 14 4, 5.
• Isa. 33.
• 2 Pet. 2 9.
• Mich. 4.1, 2.
• Psal. 45.
• 2 Pet 1.5.6, 7, 8.
• Psal. 45.
• Acts 2.40.
• Isa 27.4.
• Num. 3.53
• Ezek. 28.24.
• Zech. 2.5.
• Isa. 27.3. Mat. 10 30
• Mat. 6.30.
• Prov. 4.18.