For hating Coralbo, he could not without despight, see him with any authority in Aegypt; his Wife not onely inamoured, but frantick in publishing her love to him. The Duke of Siene, by reason of his ten∣der yeares, unable to dispose of himself, did depend upon the Prince of Berenice, who had been his Fathers Brother. The others, who were not of this rank, some followed the King, and some the Princess, the former guided by their duty and loyalty, the latter by vast hopes, which easily sprung up in those, who become poore by spending richly, would try any way to grow rich, to the end they might by spending, grow poor againe. Bramack having received Psemitides Em∣bassie, grew not faint-hearted, trusting both upon his own Forces, and his treacherous deceits. He had already secured himselfe of his own subjects in such manner that he did not feare them, having ob∣liged some few with benefits, who were his instruments to keep the others within the bounds of fidelity, leaving no publique nor private place, no Harbour, House, nor Temple, without spies, where woe was it for them who but durst to have held their tongue whilest o∣thers spake: Actions, words and silence, being all equally danger∣ous. Praises being made crimes, discourses concerning the Royall per∣son indifferently hurtful, publique assemblies prohibited, conversa∣tions forsaken, parents suspected, diffidencies and dissimulations a∣mongst brethren, Praytors the more abominable, the more prodigal∣ly rewarded; wherefore unhappy was that Father, whose chance it was to have an unnatural disobedient Child. Whatsoever was done by himselfe, was by his Sycophants applauded, as if it had been de∣creed in heaven. He shadowed his Art with cunning, making use of hypocrisie to deceive the most penetrating judgements; indoctrina∣ted and taught, if not by others, by himself, that the best way to cozen people, was by meanes of superstition. It having Iron lawes, Ada∣mantine bits, and a yoak of lead; whereas piety is gracious in its Lawes, having mild bits, and its yoak being light, serving none but it selfe, if any else, such Princes onely, whose Gods onely object were the subjects welfare. That a Prince as he was, could not attaine to his designes without deceiving, and that after he had so done, he was sure he might dazle the best sighted eyes, bow the most flexible necks, cloak perfidie with Religion, and under pious and religious names, make it lawful to himselfe, to grow cruel against charity, religion and nature: He had caused to come out of the neighbouring Indies, a sect of Philosophers called Samaneans, who hating poverty, and the incultivated rigidnesse of the Gymnosophists their institutors, had with politenesse and wealth, embraced a more tractable Philosophy, and gained to themselves most of the riches, and the pleasantest seats of all the Indies: they were divided into Classes, and though all under one profession, yet had they severall ends. Their chiefe Classis go∣verned the rest. And as the Watch-maker with one key, gives an uni∣versal motion to the whole Worke; so this Classis moved the sub∣ordinate ones, which in the manner of insensible wheeles, being con∣strained by their discipline, came to operate each one by it selfe,